History of the Sect of Mahárájas, Or Vallabhácháryas, in Western India |
From inside the book
Results 1-5 of 56
Page viii
... amply vindicated . It is put forth simply in the interests of truth and purity . Its author does not apologize for its revelations , which have all been tested by the keen and impartial investigations of a Court viii PREFACE .
... amply vindicated . It is put forth simply in the interests of truth and purity . Its author does not apologize for its revelations , which have all been tested by the keen and impartial investigations of a Court viii PREFACE .
Page 12
... truth , ' and when , in course of time , they became invested with an inspired character , they allowed great latitude to those who professed to believe in them as revelation . Yet this was not sufficient for the rank growth of ...
... truth , ' and when , in course of time , they became invested with an inspired character , they allowed great latitude to those who professed to believe in them as revelation . Yet this was not sufficient for the rank growth of ...
Page 25
... Truth is the other great principle of their code , as all the ills of the world , and ignorance of God , are attributable to original falsehood . Retirement from the world is desirable , because the passions and desires , the hopes and ...
... Truth is the other great principle of their code , as all the ills of the world , and ignorance of God , are attributable to original falsehood . Retirement from the world is desirable , because the passions and desires , the hopes and ...
Page 52
... truth ? For whose sake you perform invocation , penance , and sacrifice ; on him wherefore not bestow food ? Sire ! that riches , those relations , and that shame , is worthy of praise , which is useful to you , and that alone is ...
... truth ? For whose sake you perform invocation , penance , and sacrifice ; on him wherefore not bestow food ? Sire ! that riches , those relations , and that shame , is worthy of praise , which is useful to you , and that alone is ...
Page 57
... truth , closely united with us , he was dancing and re- joicing . In these short moments where has he departed ? Did no one among you see him as he left us ? ' Having heard these words , all the cowherdesses , deeply dejected at ...
... truth , closely united with us , he was dancing and re- joicing . In these short moments where has he departed ? Did no one among you see him as he left us ? ' Having heard these words , all the cowherdesses , deeply dejected at ...
Other editions - View all
Common terms and phrases
adulterine love adultery alleged libel amorous Banian believe Beyt Bháttiás Bháu Dáji Bombay Brahmans Braj called caste ceremonies character considered court of justice cowherdesses defendant deity devotees dhan divine Krishn Chand doctrines editor evidence females followers give Gokul gopis Gujaráti guru H. H. Wilson's Hari heard Hindu Hindu religion husband immoral incarnations India intercourse Jadunáthji Jivanji Maháráj Kali-yug Krishna Lakhmidás Khimji libel licentious Mahá Maháráj Mathurá mind moral occasion persons plaintiff plea practices preceptors priests Purána Pushti rájás Rás Lilá Ras Mandali reform regard religious respect Rig-veda rupees sacred Śakti Sanskrit Satya Prakásh Sausse Shástras Sir Joseph Arnould Sire Śiva Slavery Bond Ślokas society spiritual guide sport Supreme Surat Telingá Bráhmins temple Thákurji thou throw gulál Udho Vaishnavas Vallabh Vallabha Vallabháchárya sect Vedas Vishnu votaries wife witnesses wives and daughters woman women worship Yajur-veda ખી રે વાહલા
Popular passages
Page 75 - ... the law considers such publication as malicious, unless it is fairly made by a person in the discharge of some public or private duty, whether legal or moral, or in the conduct of his own affairs, in matters where his interest is concerned.
Page 88 - A communication made bona fide upon any subject-matter In which the party communicating has an interest, or in reference to which he has a duty, is privileged if made to a person having a corresponding interest or duty, although it contain criminatory matter, which, without this privilege, would be slanderous and actionable...
Page 172 - Professing themselves to be wise, they became fools, and CHANGED the glory of the uncorruptible God into AN IMAGE made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Page 12 - He who by His might looked even over the water-clouds, the clouds which gave strength and lit the sacrifice ; He who is God above all gods; — Who is the God to whom we shall offer our sacrifice ? " ' May He not destroy us, He the creator of the earth ; or He, the righteous, who created the heaven; He who also created the bright and mighty waters. — Who is the God to whom we shall offer our sacrifice...
Page 11 - In the beginning there arose the Source of golden light. He was the only born Lord of all that is. He established the earth, and this sky. Who is the God to whom we shall oifer our sacrifice ? " He who gives life. He who gives strength ; whose blessing all the bright gods desire ; whose shadow is immortality, whose shadow is death. Who is the God to whom we shall offer our sacrifice?
Page 2 - The real doctrine of the whole Indian scripture is the unity of the deity, in whom the universe is comprehended : and the seeming polytheism which it exhibits, offers the elements, and the stars, and planets, as gods.
Page 5 - Did the luminous ray of these (creative acts) expand in the middle? or above ? or below? That productive seed at once became providence (or sentient souls) and matter (or the elements) : she, who is sustained within himself, was inferior; and he, who heeds, was superior.
Page 12 - Wherever the mighty water-clouds went, where they placed * Miiller's Anc. Sansk. Lit., p. 567. it c the seed and lit the fire, thence arose He who is the only life of the bright gods ; — Who is the God to whom we shall offer our sacrifice...
Page 9 - The deities invoked appear, on a cursory inspection of the Veda, to be as various as the authors of the prayers addressed to them : but, according to the most ancient annotations on the Indian scripture, those numerous names of persons and things are all resolvable into different titles of three deities, and ultimately of one god.
Page 11 - He who gives life, he who gives strength ; whose command all the Bright Gods revere ; whose shadow is immortality, whose shadow is death. Who is the God to whom we shall offer our sacrifice?