History of the Sect of Mahárájas, Or Vallabhácháryas, in Western India |
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Page viii
... called ) , or of the female energies in general . In all these changes - for an elucidation of which in their main features the reader is referred to Pro- fessor H. H. Wilson's valuable Sketch of the Religious Sects of the Hindus - the ...
... called ) , or of the female energies in general . In all these changes - for an elucidation of which in their main features the reader is referred to Pro- fessor H. H. Wilson's valuable Sketch of the Religious Sects of the Hindus - the ...
Page 4
... called forth these songs , as it could not incorporate them amongst the liturgic hymns . " One of these we will give as an example of the class it is from the tenth mandala , and is very in- teresting , as shewing the Hindu original and ...
... called forth these songs , as it could not incorporate them amongst the liturgic hymns . " One of these we will give as an example of the class it is from the tenth mandala , and is very in- teresting , as shewing the Hindu original and ...
Page 7
... called Yajus ( lit. ' that by which the sacrifice is effected , ' ) and have given to Yajur - veda its name . Besides , the ceremonial for which this Veda was made up is much more diversified and elaborate than that of the Sáma - veda ...
... called Yajus ( lit. ' that by which the sacrifice is effected , ' ) and have given to Yajur - veda its name . Besides , the ceremonial for which this Veda was made up is much more diversified and elaborate than that of the Sáma - veda ...
Page 8
... called Gánas , or Song - books , the Veyagána and Aranya- gána . The Staubhika exists in the same manner as Uha- gána and Uhyagána . " + As regards the Bráhmaṇas of the Sáma - veda , Sayana enumerates eight : of these the first two are ...
... called Gánas , or Song - books , the Veyagána and Aranya- gána . The Staubhika exists in the same manner as Uha- gána and Uhyagána . " + As regards the Bráhmaṇas of the Sáma - veda , Sayana enumerates eight : of these the first two are ...
Page 13
... called the Limbs of the Vedas , and dis- play the mode in which scientific research sprung from the sacred texts . The first Vedánga is Śiksha , which treats of the science of orthoepy , or proper pronunciation ; the second , called ...
... called the Limbs of the Vedas , and dis- play the mode in which scientific research sprung from the sacred texts . The first Vedánga is Śiksha , which treats of the science of orthoepy , or proper pronunciation ; the second , called ...
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adulterine love adultery alleged libel amorous Banian believe Beyt Bháttiás Bháu Dáji Bombay Brahmans Braj called caste ceremonies character considered court of justice cowherdesses defendant deity devotees dhan divine Krishn Chand doctrines editor evidence females followers give Gokul gopis Gujaráti guru H. H. Wilson's Hari heard Hindu Hindu religion husband immoral incarnations India intercourse Jadunáthji Jivanji Maháráj Kali-yug Krishna Lakhmidás Khimji libel licentious Mahá Maháráj Mathurá mind moral occasion persons plaintiff plea practices preceptors priests Purána Pushti rájás Rás Lilá Ras Mandali reform regard religious respect Rig-veda rupees sacred Śakti Sanskrit Satya Prakásh Sausse Shástras Sir Joseph Arnould Sire Śiva Slavery Bond Ślokas society spiritual guide sport Supreme Surat Telingá Bráhmins temple Thákurji thou throw gulál Udho Vaishnavas Vallabh Vallabha Vallabháchárya sect Vedas Vishnu votaries wife witnesses wives and daughters woman women worship Yajur-veda ખી રે વાહલા
Popular passages
Page 75 - ... the law considers such publication as malicious, unless it is fairly made by a person in the discharge of some public or private duty, whether legal or moral, or in the conduct of his own affairs, in matters where his interest is concerned.
Page 88 - A communication made bona fide upon any subject-matter In which the party communicating has an interest, or in reference to which he has a duty, is privileged if made to a person having a corresponding interest or duty, although it contain criminatory matter, which, without this privilege, would be slanderous and actionable...
Page 172 - Professing themselves to be wise, they became fools, and CHANGED the glory of the uncorruptible God into AN IMAGE made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Page 12 - He who by His might looked even over the water-clouds, the clouds which gave strength and lit the sacrifice ; He who is God above all gods; — Who is the God to whom we shall offer our sacrifice ? " ' May He not destroy us, He the creator of the earth ; or He, the righteous, who created the heaven; He who also created the bright and mighty waters. — Who is the God to whom we shall offer our sacrifice...
Page 11 - In the beginning there arose the Source of golden light. He was the only born Lord of all that is. He established the earth, and this sky. Who is the God to whom we shall oifer our sacrifice ? " He who gives life. He who gives strength ; whose blessing all the bright gods desire ; whose shadow is immortality, whose shadow is death. Who is the God to whom we shall offer our sacrifice?
Page 2 - The real doctrine of the whole Indian scripture is the unity of the deity, in whom the universe is comprehended : and the seeming polytheism which it exhibits, offers the elements, and the stars, and planets, as gods.
Page 5 - Did the luminous ray of these (creative acts) expand in the middle? or above ? or below? That productive seed at once became providence (or sentient souls) and matter (or the elements) : she, who is sustained within himself, was inferior; and he, who heeds, was superior.
Page 12 - Wherever the mighty water-clouds went, where they placed * Miiller's Anc. Sansk. Lit., p. 567. it c the seed and lit the fire, thence arose He who is the only life of the bright gods ; — Who is the God to whom we shall offer our sacrifice...
Page 9 - The deities invoked appear, on a cursory inspection of the Veda, to be as various as the authors of the prayers addressed to them : but, according to the most ancient annotations on the Indian scripture, those numerous names of persons and things are all resolvable into different titles of three deities, and ultimately of one god.
Page 11 - He who gives life, he who gives strength ; whose command all the Bright Gods revere ; whose shadow is immortality, whose shadow is death. Who is the God to whom we shall offer our sacrifice?