The Theological and Miscellaneous Works of Joseph Priestley, Volume 18G. Smallfield, 1787 - Theology |
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Page vi
... Idea of a finite and imperfect Creator IV . Considerations relating to the Origin and History of the Arian Doctrine . Of Christ not being the Object of Prayer , and of the Claim of Arians to the Appel- lation of Unitarians V. Of the ...
... Idea of a finite and imperfect Creator IV . Considerations relating to the Origin and History of the Arian Doctrine . Of Christ not being the Object of Prayer , and of the Claim of Arians to the Appel- lation of Unitarians V. Of the ...
Page 4
... idea of it to those who have no other source of information con- cerning it . They must think it to be not only full of the grossest blunders , but even calculated to deceive the reader , It is , moreover , written in a tone that cannot ...
... idea of it to those who have no other source of information con- cerning it . They must think it to be not only full of the grossest blunders , but even calculated to deceive the reader , It is , moreover , written in a tone that cannot ...
Page 9
... idea of the nature of Christ , has been derived from the vain imaginations of speculative but inconsiderate men ; who did not reflect that the proper glory of Christ is his being the messenger of God , speaking and acting by him ; and ...
... idea of the nature of Christ , has been derived from the vain imaginations of speculative but inconsiderate men ; who did not reflect that the proper glory of Christ is his being the messenger of God , speaking and acting by him ; and ...
Page 11
... idea of any difference between them ; but I own I expressed myself rather incorrectly , when I said he acknowledged that there was no difference between them . † Tillemont says , that Origen seems to have confounded the two sects , so ...
... idea of any difference between them ; but I own I expressed myself rather incorrectly , when I said he acknowledged that there was no difference between them . † Tillemont says , that Origen seems to have confounded the two sects , so ...
Page 16
... idea of a bare majority , viz . as nearly as possible to the whole number , leaving as few as any person pleases for the some persons , TIVES , who are opposed to the ever so many , or majority , oi E1501 . Besides , the critic , by ...
... idea of a bare majority , viz . as nearly as possible to the whole number , leaving as few as any person pleases for the some persons , TIVES , who are opposed to the ever so many , or majority , oi E1501 . Besides , the critic , by ...
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Common terms and phrases
acknowledge ancient answer apostles appears argument Arians assert Athanasian Athanasius authority Badcock believe Bishop called certainly Charge church Church of England concerning consequence considered controversy Council of Nice creed Dean of Canterbury divinity of Christ doubt Ebion Ebionites Epiphanius epistles equal Eusebius evidence express faith Father favour Gentiles give Gnostics gospel Hebrew Hegesippus heresy heretics Horsley humanity of Christ Ibid idea Irenæus Jerome Jerusalem Jesus Christ Jewish Christians Jews John Justin Martyr language learned Letters Logos Lord maker manner means mentioned Messiah miraculous conception Moses nature Nazarenes object observed opinion Origen original orthodox passage person pre-existence preached Priestley principles proper prove quoted reason Remarks reply respect Scriptures Sect sense Sermons shew Socinian speak suppose supra Tertullian thing thought tion Tracts Trinitarians Trinity truth Unitarians word worship writer γαρ δε εν και οἱ
Popular passages
Page 52 - As thou hast sent me into the World, even so have I also sent them into the world.
Page 532 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Page 217 - And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law. For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.
Page 216 - And she said unto Elijah, What have I to do with thee, O thou man of God ? art thou come unto me to call my sin to remembrance, and to slay my son ? And he said unto her, Give me thy son.
Page 387 - For, behold, I create new heavens and a new earth: And the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: For, behold, I create Jerusalem a rejoicing, and her people a joy.
Page 75 - Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know...
Page 244 - And, when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is...
Page 163 - In the beginning was the Logos, and the Logos was with God, and the Logos was God.
Page 80 - Philip findeth Nathanael, and saith unto him, We have found him of whom Moses in the law and the prophets did write, Jesus of Nazareth, the son of Joseph.
Page 391 - And there came a fear on all : and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.