Sartor Resartus

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Cambridge Scholars Publishing, 2009 - Fiction - 232 pages
Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: CHAPTER III. REMINISCENCES. To the Author's private circle the appearance of this singular Work on Clothes must have occasioned little less surprise than it has to the rest of the world. For ourselves, at least, few things have been more unexpected. Professor Teu- felsdrockh, at the period of our acquaintance with him, seemed to lead a quite still and self-contained life: a man devoted to the higher Philosophies, indeed; yet more likely, if he published at all, to publish a refutation of Hegel and Bardili, both of whom, strangely enough, he included under a common ban; than to descend, as he has here done, into the angry noisy Forum, with an Argument that cannot but exasperate and divide. Not, that we can remember, was the Philosophy of Clothes once touched upon between us. If through the high, silent, meditative Transcendentalism of our Friend we detected any practical tendency whatever, it was at most Political, and towards a certain prospective, and for the present quite speculative, Radicalism; as indeed some correspondence, on his part, with Herr Oken of Jena was now and then suspected; though his special contributions to the fsis could never be more than surmised at. But, at all events, nothing Moral, still less anything Didactico-Religious, was looked for from him. Well do we recollect the last words he spoke in our hearing; which indeed, with the Night they were uttered in, are to be forever remembered. Lifting his huge tumbler of Gukgnk, and for a moment lowering his tobacco-pipe, he stood up in full coffeehouse (it was Zur Griinen Cans, the largest in Weiss- nichtwo, where all the Virtuosity, and nearly all the Intellect of the place assembled of an evening); and there, with low, soul-stirring tone, and the look truly of an angel, though whether of a whit...

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About the author (2009)

Thomas Carlyle was a social critic and historian born in Ecclefechan, Dumfriesshire, Scotland, December 4, 1795, the same year as John Keats, but Carlyle is considered an early Victorian rather than a Romantic. After completing his elementary studies, he went to the University of Edinburgh but left in 1814 without a degree. His parents wanted him to become a minister in the Scottish church, but his independence of spirit made such a life program impossible. In 1816 he fell in love with, and was rejected by, a young woman. His love affair was followed by a period of doubt and uncertainty described vividly in Sartor Resartus, a work published in 1833 that attracted much attention. Carlyle's first literary work reveals his admiration for German thought and philosophy, and especially for the two great German poets Schiller and Goethe. The fictional autobiography of a philosopher deeply impressed Ralph Waldo Emerson who brought it back to the United States to be published there. History of the French Revolution (1837), rewritten after parts of it were mistakenly burned as kindling by John Stuart Mill, cemented Carlyle's reputation. The work brought him fame but no great wealth. As a result of his comparative poverty he was induced to give four series of public lectures. Of these the most famous were those On Heroes, Hero-Worship, and the Heroic of History delivered in 1840 and published in 1841. Past and Present (1843), and Latter Day Pamphlets (1850) present his economic and industrial theories. With The Letters and Speeches of Oliver Cromwell (1845), The Life of John Sterling (1851), and History of Frederick II of Prussia, Called Frederick the Great (1858-1865) he returned to biography. In 1865, Carlyle was made Lord Rector of Edinburgh.

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