The Invention of Greek Ethnography: From Homer to HerodotusGreek ethnography is commonly believed to have developed in conjunction with the wider sense of Greek identity that emerged during the Greeks' "encounter with the barbarian"--Achaemenid Persia--during the late sixth to early fifth centuries BC. The dramatic nature of this meeting, it was thought, caused previous imaginings to crystallise into the diametric opposition between "Hellene" and "barbarian" that would ultimately give rise to ethnographic prose. The Invention of Greek Ethnography challenges the legitimacy of this conventional narrative. Drawing on recent advances in ethnographic and cultural studies and in the material culture-based analyses of the Ancient Mediterranean, Joseph Skinner argues that ethnographic discourse was already ubiquitous throughout the archaic Greek world, not only in the form of texts but also in a wide range of iconographic and archaeological materials. As such, it can be differentiated both on the margins of the Greek world, like in Olbia and Calabria and in its imagined centers, such as Delphi and Olympia. The reconstruction of this "ethnography before ethnography" demonstrates that discourses of identity and difference played a vital role in defining what it meant to be Greek in the first place long before the fifth century BC. The development of ethnographic writing and historiography are shown to be rooted in this wider process of "positioning" that was continually unfurling across time, as groups and individuals scattered the length and breadth of the Mediterranean world sought to locate themselves in relation to the narratives of the past. This shift in perspective provided by The Invention of Greek Ethnography has significant implications for current understanding of the means by which a sense of Greek identity came into being, the manner in which early discourses of identity and difference should be conceptualized, and the way in which so-called "Great Historiography," or narrative history, should ultimately be interpreted. |
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Page ii
... political aspects. Focusing on the period from the Iron Age until the advent of Alexander, it seeks to undermine the divide between colonial and metropolitan Greeks. It welcomes new scholarly work from archaeological, historical, and ...
... political aspects. Focusing on the period from the Iron Age until the advent of Alexander, it seeks to undermine the divide between colonial and metropolitan Greeks. It welcomes new scholarly work from archaeological, historical, and ...
Page 13
... political and cultural interaction within the Achaemenid empire, see Tuplin 2007, 2011; Brosius 2011; Miller 2011. 44 See Draycott 2010a for discussion of the various “identities” portrayed. 45 Achaemenid specialists have highlighted ...
... political and cultural interaction within the Achaemenid empire, see Tuplin 2007, 2011; Brosius 2011; Miller 2011. 44 See Draycott 2010a for discussion of the various “identities” portrayed. 45 Achaemenid specialists have highlighted ...
Page 17
... political life.” Cf. Malkin 2011, 218 where knowledge (and representation?) of foreign peoples and customs are assumed to have played a role in a “Hellenic convergence”: “Greek-Barbarian 'difference' consists . . . in the multi-polar ...
... political life.” Cf. Malkin 2011, 218 where knowledge (and representation?) of foreign peoples and customs are assumed to have played a role in a “Hellenic convergence”: “Greek-Barbarian 'difference' consists . . . in the multi-polar ...
Page 18
... politics of knowledge, literary-led approaches can only provide us with an at-best partial appreciation of the manner in which identities were constructed. Instead, we need to adopt a more synthetic approach, extending our discussion to ...
... politics of knowledge, literary-led approaches can only provide us with an at-best partial appreciation of the manner in which identities were constructed. Instead, we need to adopt a more synthetic approach, extending our discussion to ...
Page 20
... political' could never be forgotten by the ancient Greeks” (Ober 2003, 243 cf. Sewell 1999). Culture and politics are thus mutually implicated. See also Walbank 1951. 75 The intrusion of zeitgeist can in fact be an entirely positive ...
... political' could never be forgotten by the ancient Greeks” (Ober 2003, 243 cf. Sewell 1999). Culture and politics are thus mutually implicated. See also Walbank 1951. 75 The intrusion of zeitgeist can in fact be an entirely positive ...
Contents
3 | |
CHAPTER 2 Populating the Imaginaire | 59 |
CHAPTER 3 Mapping Ethnography | 111 |
CHAPTER 4 Mapping Identities | 151 |
CHAPTER 5 The Invention of Greek Ethnography | 233 |
Abbreviations | 259 |
Bibliography | 263 |
Index | 327 |
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The Invention of Greek Ethnography: From Homer to Herodotus Joseph E. Skinner No preview available - 2012 |
Common terms and phrases
activity ancient appear approach Archaic argued argument associated Athens attempt attributed authors barbarian Cambridge century b.c. chapter Classical coins concepts concerning constructed context cult cultural Cyrene dating defined depicted described detailed difference discourse discussion early effectively emergence engagement entirely equally ethnic ethnographic evidence example extent fact fifth century figure foreign further Greek groups Hall Hellenic Herodotus Homeric ideas identity images imagined important indicative individuals interest interpreted Italy knowledge lands largely least linked Malkin manner material matter means Mediterranean myth narrative nature objects Olbia origins Oxford particular perhaps period Persian played political populations practice prose questions range recent references reflect regarding region relating remains represent result role sanctuaries Scythian sense significant sixth social society suggests thought tion trade traditions University Press variety various widely wider