The tragedies of Sophocles, in Engl. prose. The Oxford tr1849 |
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Page 2
... longer lift her head ; withering in the ripening husks of the soil , withering in the pasturing herds of kine , and in the yet unborn labours of women : and the fire - bearing god , most hated pestilence , having darted down , ravages ...
... longer lift her head ; withering in the ripening husks of the soil , withering in the pasturing herds of kine , and in the yet unborn labours of women : and the fire - bearing god , most hated pestilence , having darted down , ravages ...
Page 4
... longer than the due period . But whenever he shall have arrived , that instant I were a villain not to perform to the full all that the god may reveal . PR . Nay , thou hast both well said , and these too just now signify to me that ...
... longer than the due period . But whenever he shall have arrived , that instant I were a villain not to perform to the full all that the god may reveal . PR . Nay , thou hast both well said , and these too just now signify to me that ...
Page 35
... longer give one of them place in thy mind now . CED . And how must I not shrink from a mother's bed ? Jo . ' But why should man fear , whom the decrees of chance control , while there is no certain foresight of aught ? " Twere best to ...
... longer give one of them place in thy mind now . CED . And how must I not shrink from a mother's bed ? Jo . ' But why should man fear , whom the decrees of chance control , while there is no certain foresight of aught ? " Twere best to ...
Page 46
... longer to tarry in his home accursed , as he cursed himself . Yet still he wants strength at least , and some one for his guide ; since his disease is greater than he can bear . Nay , he will show thee so himself . For these fastenings ...
... longer to tarry in his home accursed , as he cursed himself . Yet still he wants strength at least , and some one for his guide ; since his disease is greater than he can bear . Nay , he will show thee so himself . For these fastenings ...
Page 47
... longer with pleasure , my friends ? Bear me away from the place with all speed , bear me away , my friends , the monstrous destruction , the most accursed , and most god - detested of human kind . CH . O lamentable alike in thy feeling ...
... longer with pleasure , my friends ? Bear me away from the place with all speed , bear me away , my friends , the monstrous destruction , the most accursed , and most god - detested of human kind . CH . O lamentable alike in thy feeling ...
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Common terms and phrases
Achilles Ægisthus Æschylus Agamemnon Ajax ancient Antigone art thou Atridæ aught bear behold Brunck child Chorus Clytemnestra Creon curses daughter dead death deed Deianira didst Dindorf dost thou dreadful earth Edipus Electra Euboea Euripides Eurytus evil eyes fate father fear friends gods Greeks hand hast thou hath hear heard heaven Hercules Herm Hermann hither honour Ismene Jocasta Jove king knowest Laïus land least look means misery mortal mother murder Musgrave Neoptolemus never Orestes passage perished Philoctetes Polybus Polynices present quæ sayest thou scholiast Sophocles speak stranger suffer surely Tecmessa tell Teucer Thebes thee Theseus thine things thou art thou hast thou shalt thou wilt thyself Tiresias tomb translation Troy Ulysses unhappy utter Wherefore wilt thou wish words wretched Wunder δὲ καὶ τῶν
Popular passages
Page 114 - Between the acting of a dreadful thing And the first motion, all the interim is Like a phantasma, or a hideous dream : The genius, and the mortal instruments, Are then in council; and the state of man, Like to a little kingdom, suffers then The nature of an insurrection.
Page 186 - In peace, Love tunes the shepherd's reed; In war, he mounts the warrior's steed; In halls, in gay attire is seen; In hamlets, dances on the green. Love rules the court, the camp, the grove, And men below, and saints above ; For love is heaven, and heaven is love.
Page 51 - He who hath bent him o'er the dead, Ere the first day of death is fled ; The first dark day of nothingness, The last of danger and distress...
Page 319 - This is the excellent foppery of the world, that, when we are sick in fortune, — often the surfeit of our own behaviour, — we make guilty of our disasters the sun, the moon, and the stars...
Page 181 - Happy is the man that hath his quiver full of them : they shall not be ashamed, but they shall speak with the enemies in the gate.
Page 72 - O, father abbot, An old man, broken with the storms of state, Is come to lay his weary bones among ye ; Give him a little earth for charity...
Page 250 - Before the curing of a strong disease, Even in the instant of repair and health, The fit is strongest ; evils, that take leave, On their departure most of all show evil : What have you lost by losing of this day ? Lew.
Page 151 - Merciful heaven! What, man! ne'er pull your hat upon your brows; Give sorrow words: the grief that does not speak Whispers the o'erfraught heart, and bids it break.
Page 259 - The heavens themselves, the planets, and this centre, Observe degree, priority, and place, Insisture, course, proportion, season, form, Office, and custom, in all line of order...
Page 271 - And, hark, what discord follows! each thing meets In mere oppugnancy: The bounded waters Should lift their bosoms higher than the shores, And make a sop of all this solid globe: Strength should be lord of imbecility, And the rude son should strike his father dead: Force should be right; or, rather, right and wrong, (Between whose endless jar justice resides,) Should lose their names, and so should justice too.