Page images
PDF
EPUB

contains two documents of no trifling importance; the Will of Gower, and the copy of a Deed, dated in 1346, which appears to prove that he was of the house of Gower of Stitenham; copied from the original in the library of the marquis of Stafford. The third division of the Illustrations contains "An Account of some valuable Manuscripts of Gower and Chaucer," which Mr. Todd has had an opportunity of examining. The fourth exhibits "Extracts from Gower's Confessio Amantis." The fifth contains Chaucer's Prologue to the "Canterbury Tales," and "The Floure and the Leafe;" accompanied by numerous Notes. The Sixth presents us with "Some Poems supposed to be written by Chaucer during his Imprisonment;" found at the beginning of lord Stafford's Manuscript of the Canterbury Tales, on two leaves before the prologue. To strengthen his opinion that they are the composition of Chaucer, Mr. Todd has selected several parallel passages from the genuine writings of the poet. The first of these poems opens:

At the end of all is a valuable glossary of
In placing Gower before
eighty pages.
Chaucer, both in what relates to the
manuscripts of his poetry, and in the
extracts made from his works, Mr. Todd
has merely consulted chronological pro-
priety. Prefixed to the title is a full-
length portrait of Chaucer, from lord
Stafford's manuscript. In another part
of the work are accurate engravings of
the tombs of both poets.

[ocr errors]

Another valuable work, though of a humbler description in the miscellaneous class, will be found in Mr. MORTIMER'S Grammar, illustrating the Principles and Practice of Trade and Commerce; for the Use of Young Persons intended for Business." It opens with a few general definitions, followed by an enumeration of the principal branches of trade and manufacture in Great Britain and Ireland. An alphabetical list of merchantable commodities is next introduced; followed by a collection of commercial towns, usages, and institutions; a list of the principal ports of every trading nation throughout the world, with the branches of commerce peculiar to "Halfe in dede sclepe, not fully revyved, each; a list of the canals of Great BriRudely my sylfe as I lay alone,

With troubled dremes sore was I mevyd,
All worldly joy passed and overgone :
Me semyd full sore I made my mone;
Mynde, thought, resonable wythe had I none;
Thus I lay sclomberyng a owre to my dome.
As thus I lay avexed full sore

In such thynges, as of right by the agayne

[blocks in formation]

sure;

on

Awake, awake, of comfort full blynde."
On the tenth of these verses, Mr. Todd
observes, "The Commentators
Shakespeare will be delighted with this
poem, if it be only for the sake of placing
the exclamation in this line under that
of Macbeth:

Methought I heard a voice cry, Sleep no
more!

Macbeth has murder'd sleep."

The conclusion of the second poem is
not less deserving the reader's perusal :

Go lytell balade, full of rude composicion,
Softe and mekely no thynge to bolde;
Pray all, that of the shall have inspexion,
Thy derke ignoraunce that they pardon wolde;
Sey that thow were made in a pryson colde,
Thy makir standyng in dysese and grevaunce,
Which cawsed hym the so symply to
avaunce!"

MONTHLY MAG. No. 201.

tain and Ireland; an account of all the real and imaginary monies in the world, with their values in British sterling; a table of the agreement which the weights of the principal places in Europe have with each other; commercial marks and characters; a commercial nomenclature of the denominations of the chief articles of trade, in twelve different languages; maxims of experience, and ques

tions.

Here also we shall give a place to Major CHAMBERLIN'S "Practical Instructions to Young Officers, relative to the interior Discipline of a Regiment of Foot." They appear principally de signed for officers commanding local militia and volunteers, and for young officers in general, whose opportunities of becoming acquainted with the interior economy of a battalion have been few.

In the miscellaneous class also, as it has no companion to accompany it in its own class, we shall place Dr. DICKSON'S "Grammar of the First Principles of Agriculture;" furnishing a means by which to instil useful and important facts into the minds of young persons, who are likely to pass their lives in rura! occupations, whether as country gentlemen, At the end is a or practical farmers. glossary of terms.

Mr. ALEXANDER CHALMERS's "His tory of the University of Oxford, includ

4 N

ing

ing the Lives of the Founders," with a series of illustrative engravings, by Messrs. Storer and Greig, in two volumes 8vo. has been published too recently to admit of a full report of its contents here. From a slight glance, we have formed a very high opinion of its merits. In our next Retrospect, we shall give the result of a more careful examination,

"The Fourth Report of the Directors of the African Institution, read at the Annual General Meeting on the 28th of March, 1810," forms a tract of no inconsiderable interest. We regret, however, to learn from it, that the slave-trade is still carried on to a great extent, principally by natives of the United States. It contains also a communication from the commandant of Senegal, relative to the probability of Mr. Mungo Park being still alive.

Mr. HIGHMORE's "Pietus Londinensis: the History, Design, and present State of the various Public Charities in and near London," will be found a work not only of real but general utility. The subjects are classed under the heads of Hospitals, Dispensaries, Colleges, and Alms-houses, School Charities, and Miscellaneous Charitics; with an alphabetical arrangement of each. To the produce of personal research, Mr. Highmore bas added all that could throw light upon his subject, from the works of Stowe, Strype, Tanner, Camden, Gough, Maitland, Lettsom, Lysons, Malcolm, &c.

revised from the best authors. They are comprised in four small volumes, and form almost a little library for children. The following are the titles of the dif ferent tales. Vol. 1. The Vanity of Human Life.-The Basket-Maker.-Edwin and Angelina.-Bozaldab.-The Mountain of Miseries.-The Town and Country Mice.-The Vision of Almet. -Tom Restless.-The Youth and the Philosopher.--Prosperity and Adversity.

Abbas and Mirza.-The Admirable Crichton.-Cruelty to Horses.-The Three Warnings.-Religion and Superstition Contrasted.-The Story of Polems.-The Hermit.-The Sailor.-Alcander and Septimius; and the Progress of Discontent. Vol. 2. The Vision of Theodore.-History of a Country Apothecary.-Edwin and Emma.-Story of La Roche.-Story of Geminus and Gemellus.-The Wall-Flower.—Journey to the Moon.-Sir Bertrand.-Palemon and Lavinia.-Ormah.-The Talisman of Truth.-The Experiment.-Memoirs of a Cornish Curate; and Inkle and Yarico. Vol. S. Chaubert the Misanthropist.-The Judgment of Hercules.

Ibrahim and Adelaide.-The Chamelion.-Story of Mr. Saintfort. —Junis and Theana.-The Credulous Chaldean.

John Gilpin.-Charles Fleetwood. The Bee, the Lily of the Valley, and the Tulip.-Albert Bane.-The Indian Cot tage; and Bianca Capello. Vol. 4. The Little Hermitage.-Nouraddin and Amana.-The Art of Happiness.-Jeannot and Colin.-Carazan and Belisa

Last of all, in the miscellaneous class, we shall notice TABART'S "Moral rius. Tales," in prose and verse, selected and

HALF-YEARLY RETROSPECT OF FRENCH LITERATURE.

"ESSAI

HISTORY.

sur L'Esprit et l'Influence de la Reformation de Luther, &c."-An Essay on the Spirit and In. fluence of the Reformation produced by Luther; a work which gained the prize offered by the National Institute of France, for a Question to this purport. 3d edit. Printed at Paris, and imported by M. De Botte, Nassau-street, Soho.

This work, the production of C. VIL LERS, a corresponding member of theNational Institution of France, and a member of the Royal Society of Sciences at Gottingen, has produced a considerable sensation, not only throughout France and England, but Europe. After exanining and defining his subject, the au

thor inquires into the nature of reformations in general, and maintains that mankind have hitherto been gainers by them. Greece and Italy, during their early days, were far behind those countries at the epochs of their civilization. Their acquisitions, however, appertain exclusively to their own citizens, and were not shared by mankind in general: all the rest of the globe was barbarous; the people were either born slaves, or became so in fact.

But there are two ways of dispersing knowledge; such as when a snill vet enlightened people conquers innumerable nations sunk in darkness, or when a variety of ignorant nations overcome a small collection of inhabitants, and amalgamate

amalgamate with them, so as to attain a portion of their knowledge. The Romans afford a specimen of one of these modes, as they carried light with them wheresoever they went; the children of the North, who precipitated themselves to wards the south of Europe, and carried their darkness along with them, exhibit an instance of another.

"On this, chaos seemed to be reproduced; and it required ten centuries of fermentation before so many heterogeAt neous elements could assimilate. length, however, light was every where seen amidst the darkness. During the three or four first centuries it extended, and made a rapid progress. At length, the culture of Athens and Rome was beheld and practised, not only throughout the whole of Europe, but also at Calcutta and Philadelphia. Rome and Athens, both of which would be astonished at our arts and knowledge, would also admire the humanity of the European, who glories in being a man, and will no longer suffer slavery to exist on his soil."

While treating of modern reformers, the author alludes to the great events of antiquity. He represents Moses as "leaving Egypt at the head of a body of mutinous slaves, who were both sensual and superstitious, yet of whom it was necessary to make obedient subjects; men at once capable of undertaking any thing, and animated against every nation that occupied any land in which they might be desirous to establish themselves. On this occasion, Moses directed the reformation of his people in the best possible manner, for the accomplishment of his designs.

"Mahomet, on the other hand, reformed a free and lofty nation; sensual indeed to excess, but capable of virtue and exaltation. He knew how to impress on them a great character, and reduced to very simple terms the external form of that pure deism which he preached. Both of these amalgamated the religious constitution which ought to appertain to all men, with the political constitution which should appertain to only one nation; and, thus confounding the church and the state, rendered their religion merely local.

"As to Jesus, in conformity to his celestial origin, he separated the cares of the state from those of religion, loudly proclaiming that its empire was not of this world. The divine reform operated by him, in opposition to the other two,

was cosmopolitical or catholic, according to the true etymology of the term, Yet the spirit of Christ was no longer visible in the constitution of the Christian church in the fifteenth century. Every thing was altered and confounded; and a reform, an appeal to the primitive spirit, became necessary, which was produced in part by Luther, the principal and most courageous author of it."

Two objects, we are told, have become particularly dear to mankind, and it is not uncommon to behold them sacrifice all their other interests, and even life itself, to these. The first is the preservation of our social rights; the second, the independence of our religious opinions, or liberty in respect to evil and conscientious notions. Both of these dispositions prevailed in most parts of Europe at the commencement of the 16th century; for every nation, deprived of its civil and religious liberty, began to feel the weight and the indignity of its chains, while those who still enjoyed a certain degree of independence, shud. dered at the idea of its loss.

All the states of the Germanic confederation had been long agitated by the obstinate disputes between the emperors, successors of Cæsar, and the pope's successors of St. Peter: this was a struggle for a unlimited monarchy over the ancient territory of the Roman empire. Both parties affected equal rights over Rome; and it was evident that the master of Rome was also to be the master of the empire; so difficult is it to root out vulgar prejudices! Rome had long been the capital of the world, and a great contest took place in order to determine who should remain in possession of the sovereign city. The quarrel had for object-to which of those two rivals mankind were to submit? the world disputed literally for the choice of tyrants. The modern

successors of Charlemagne called themselves Cæsars, and because the ancient Cæsars had been masters of Rome, and Rome was the mistress of Europe, it appeared an unanswerable argument that they should reign both over Rome and Europe! The claims of the pope's were not quite so clear: as Rome was the natural mistress of all the universe, and the prince who had resided so long at Rome was the chief of the empire, it was deemed evident that the bishop of Rome ought to be at the head of the church! In after times, when Rome was without an emperor, the consideration of the pontiff increased; be

was

(

was then the first person there, and the second when that great monarch was present. He presented the crown to him, and after a while was said to confer it. Having thus disposed of the first of crowns, it was concluded that all the others were equally at his command. Sovereign over an innumerable clergy, who were rich, active, and to be met with every where, he reigned over all consciences by this means, and thus became the vicar of Jesus Christ upon earth; in short, the ruler over kings! If any one withdrew from this authority, which emanated from Heaven, he was anathematised by the pontiff, and repulsed from the communion of the faith ful, while his timid subjects withdrew from him, as if he had been affected with the plague.

The author next proceeds to consider three points immediately connected with his subject:

1. The political state of the European nations; their internal position; their situation in respect to each other, as well as in regard to the head of the empire; and the church, during the sixteenth

century.

2. The religious state of these same nations, with their greater or less degree of submission to the head of the empire; and that of the church.

And, S. The state of the sciences and of Europe, during the same period. I. Political Situation.

Out of the wreck of the Roman empire in the West, was formed a number of states, governed chielly by those nor thern leaders who had overturned the ancient establishments. By degrees feeble and powerful, they changed their masters and their forms, according to the tide of events, rising, increasing, diminishing, and becoming extinguished, without the remotest idea of an union among the feeble in opposition to the strong; or, in other words, that grand idea by which a balance of power is established. Meanwhile, however, the feudal aristocracy began to lose its consistency; the crusades, and other wars, had impoverished the nobles; commerce and industry had enriched the commercial class; while the knowledge diffused among the latter, and which awakened a sense of the prerogatives of man, and his natural rights, served to produce the establishment of a "civil existence" for the third estate,which gave it influence in every government. The burghers of Some cities which had declared them

selves free, even dared to assume the sovereignty.

Italy was at this period divided into a number of feeble states, some monar chical, and others republican; and being distracted by jealousies or hatred on one side, and the broils of the barons and lords on the other, who affected independence, was still the unhappy theatre of the invasions of powerful neighbours, such as the French, Germans, and Spaniards, all of whom aspired to form establishments, some at Naples, and others at Milan, Mantua, &c. This country, for a long period the richest in Europe, was now on the eve of beholding the source of its opulence exhausted, in consequence of the new discoveries in navigation by the Portuguese and Spaniards.

The Turks had seized on the capital of the Eastern empire, and carried ther victorious arms into the West. Calabria and Hungary were invaded by them, and they had approached the very gates of Vienna.

Poland, at this period, possessed bat little influence, and although governed during the first half of the sixteenth century by Sigismund I. yet she carried within her own bosom the principles of her own weakness. This was increaseri by the jealousy subsisting between the Lithuanians and the Poles, both of whom acknowledged the same head, but manifested (particularly the former of these) an extrenie repugnance to an union. This country was engaged in frequent wars with the Turks and Musonvites, as well as with the Teutonic knights, who, under pretext of converting the infidels, gave birth to the kingdom of Prussia.

Russia was then in a manner unknown to the West of Europe, where she has since acquired such a great ascendancy. The kings of Denmark had subjugated Sweden; but Gustavus Vasa, a hero, shook off the yoke, and became the le gitimate king of the nation which he had delivered: both of these countries, how. ever, were almost in a state of nullity in respect to the southern States.

Meanwhile the north of Germany, governed by the Saxon princes, was par celled out into little territories, and this portion of the empire bebeld a redoubtable league of commercial cities united together by ties of common interest. The Hanse towns formed a league, in order to oppose the pillage of these feudal robbers, who from their castles, or rather dens, infested all the roads in their vi

cinity,

cinity, and plundered the merchants during their journies from one city to another. The cities of Lombardy and the Rhine, entered into similar confederations; and these associations of freemen, possessing a beneficient activity, constitute a portion of the small number of establishments truly humane, from which modern nations derive any glory during those early times.

Bohemia, so far as liberty of conscience was concerned, exhibited a repubJican spirit. The partisans of John Huss had displayed equal bravery and firmness in respect to their religious belief, and the capitulation entered into by the princes of the house of Austria, afforded a bright example to the rest of the Chris

tian world.

The south of Germany chiefly appertained to the house of Austria, which, adorned with the imperial dignity, and enriched with the states of Burgundy, under Maximilian and the crown of Spain, during the time of his successor Charles V. as well as with a portion of Italy, no longer disguised its designs for attaining universal monarchy.

France, which was destined to concur in saving Europe from this state of opprobrium, had just repulsed the English from her territories. The permanent and mercenary army which she had been obliged to keep on foot, served to reunite the chief provinces to the crown, to despoil the great and the little vassals, and enrich the state at their expense.

Between France and Austria, and "at the expense of the latter," was formed a republic of simple and energetic mountaineers, who exhibited all the courage and all the virtues of the ancient Spartans. England, which had so long neg Jected that maritime superiority for which she seemed destined by nature, and had consumed her strength in acquiring a few provinces in the west of France, "was lucky enough to be driven back into her own island." This was for tunate for the inhabitants, who henceforth employed all their activity towards the establishment of her liberty, and the increase of her fleets. Even then she was one of the first powers of Europe, and would have played a far more in portant part, had Henry VIII. been less occupied with his passions, his amours,

and his cruelties.

Spain had expelled the Moors; and Ferdinand, by the marriage of Isabella, joined Castille to Arragon. These united states were inherited by Charles V.

and under him formed a mere province of the Austrian monarchy.

In the mean time, the political system, and the new species of war introduced, became more favourable to the great powers. The invention of artillery rendered petty castles useless, and little princes and states were unable to build extensive fortresses. Europe too, did not seem large enough for its inhabitants, who now discovered the way to America and the Indies; in short, a new epoch seemed to be at hand.

II. Religion.

Superstition, which had more or less tormented all the European nations, began to relax among some of them, and men were every where to be found who combated it with effect. The doctrines of the Vaudois and Albigeois in France, was not forgotten; Wickliffe had been listened to in England; and Huss in Bohemia. Many of the princes were shocked at the pretensions of the Roman pontiff'; some dared to oppose him openly; and the university of Paris served more than once as the organ of the sovereign power in reply to the menaces of Rome. An appeal was openly made to a future council, which was unreservedly declared to be superior to the pope.

A few sovereigns, however, sull bent their knee to his Holiness. Charles V. was obliged, from policy, to court him, in order to maintain his consequence in Italy. His subjects in Spain too, where the inquisition had been introduced, and where the terror produced by the Moors had consigned the people to the most deplorable superstition, would have instantly revolted against their sovereign had he appeared a less zealous catholic than themselves.

Those countries which enjoyed a republican constitution, and which seemed most addicted to liberty, of course exbibited themselves the least timid in respect to Rome. The noble firmness with which the senate of Venice constantly opposed her usurpations, is well known; and there were cantons “essentially republican in Holland and Hol stein, and all the lower parts of Ger many, which never had been really pa pists, and whom the reformation found already reformed.”

Desides, the eyes of mankind began to be opened. The impolitic violence of some popes; the scandalous lives of others; the licentiousness of their courts and their capital; the immoral lives of the clergy; the ignorance and effrontery

of

[ocr errors][ocr errors]
« PreviousContinue »