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expressed by proper characters; and that there is nothing so common as to communicate a dance by a letter. I beseeched him hereafter to meditate in a ground-room, for that otherwise it would be impossible for an artist of any other kind to live near him; and that I was sure, several of his thoughts this morning would have shaken my spectacles off my nose, had I been myself at study.

I then took my leave of this virtuoso, and returned to my chamber, meditating on the various occupations of rational creatures.

No. 90. SATURDAY, NOVEMBER 5, 1709.

-Amoto quæramus seria ludo.-Hor.

-The joining of pleasure and pain together in such devices, seems to me the only pointed thought I ever read which is natural; and it must have proceeded from its being the universal sense and experience of mankind, that they have all spoken of it in the same manner. I have in my own reading remarked an hundred and three epigrams, fifty odes, and ninety-one sentences, tending to this sole purpose.

It is certain, there is no other passion which does produce such contrary effects in so great a degree: but this may be said for love, that if you strike it out of the soul, life would be insipid, and our being but half animated. Human nature would sink into deadness and lethargy, if not quickened with some active principle; and as for all others, whether ambition, envy, or avarice, which are apt to possess the mind in the absence of this passion, it must be allowed that they have greater pains, without the compensation of such exquisite pleasures as those

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we find in love. The great skill is to heighten the satisfactions, , and deaden the sorrows of it, which has been the end of many of my labours, and shall continue to be so for the service of the world in general, and in particular of the fair sex, who are always the best or the worst part of it. It is pity that a passion, which has in it a capacity of making life happy, should not be cultivat: ed to the utmost advantage. Reason, prudence, and good-nature, rightly applied, can thoroughly accomplish this great end, provided they have always a real and constant love to work upon. But this subject I shall treat more at large in the history of my married sister; and in the mean time shall conclude reilection the pains and pleasures which attend this passion with one of the finest allegories which I think I have ever read. It is invented by the divine Plato, and to show the opinion he himself had of it, ascribed by him to his admired Socrates, whom he represents as discoursing with his friends, and giving the history of Love id the following manner :*

"At the birth of Beauty (says he) there was a great feast made, and many guests invited : among the rest, was the god Plenty, who was the son of the goddess Prudence, and inherited many of his mother's virtues. After a full entertainment, he retired into the garden of Jupiter, which was hung with a great variety of ambrosial fruits, and seems to have been a very proper retreat for such a guest. In the mean time, an unhappy female, called Poverty, having heard of this great feast, repaired to it, in hopes of finding relief. The first place she lights upon was Jupiter's garden, which generally stands open to people of all conditions. Poverty enters, and by chance finds the god Plenty asleep in it. She was immediately fired with his charms, laid herself down by his side, and managed matters so well that she conceived a child by him. The world was very much in suspense

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* V. Platonis opera Basileae 1556 fol. 1: 187.-NICHOLS.

upon the occasion, and could not imagine to themselves what would be the nature of an infant that was to have its original from two such parents. At the last, the child appears; and who should it be but Love. This infant grew up, and proved in all his behaviour what he really was, a compound of opposite beings. As he is the son of Plenty, (who was the offspring of Prudence) he is subtle, intriguing, full of stratagems and devices; as the son of Poverty, he is fawning, begging, serenading, delighting to lie at a threshold; or beneath a window. By the father he is audacious, full of hopes, conscious of merit, and therefore quick of resentment; by the mother, he is doubtful, timorous, mean-spirited, fearful of offending, and abject in submissions. In the same hour you may see him transported with raptures, talking of immortal pleasures, and appearing satisfied as a god; and immedi ately after, as the mortal mother prevails in his composition, you behold him pining, languishing, despairing, dying.'

I have been always wonderfully delighted with fables, allegories, and the like inventions, which the politest and the best instructors of mankind have always made use of: they take off from the severity of instruction, and enforce it at the same time that they conceal it; the supposing Love to be conceived immediately after the birth of Beauty, the parentage of Plenty, and the inconsistency of this passion with itself so naturally derived to it, are great master-strokes in this fable; and if they fell into good hands, might furnish out a more pleasing canto than any in Spencer.

VOL. III.-17*

No. 93. SATURDAY, NOVEMBER 12, 1709.

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“DEAR SIR,—I believe this is the first letter that was ever sent you from the middle region, where I am at this present writing. Not to keep you in suspense, it comes to you from the top of the highest mountain in Switzerland, where I am now shivering among the eternal frosts and snows. I can scarce forbear dating it in December, though they call it the first of August at the bottom of the mountain. I assure you, I hardly keep my ink from freezing in the middle of the dog-days. I am here entertained with the prettiest variety of snow-prospects that you can imagine, and have several pits of it before me that are very near as old as the mountain itself; for in this country, it is as lasting as marble. I am now upon a spot of it, which they tell me fell about the reign of Charlemain, or King Pepin. The inhabitants of the country are as great curiosities as the country itself: they generally hire themselves out in their youth, and if they are musquet-proof till about fifty, they bring home the money they have got, and the limbs they have left, to pass the rest of their time among their native mountains. One of the gentlemen of the place, who is come off with the loss of an eye only, told me by way of boast, that there were now seven wooden legs in his family, and that for these four generations, there had not been one in his line that carried a whole body with him to the grave. I believe you will think the style of this letter a little extraordinary; but the Rehearsal' will tell you, that people in clouds must not be confined to speak sense;' and I hope, we that are above them, may claim the same privilege. Wherever I am, I shall always be,

“Sir, your most obedient, “ Most humble servant."

A comedy by the Duke by Buckingham which made great noise at the time.-G.

1

From my own Apartment, November 11. I had several hints and advertisements from unknown hands, that some, who are enemies to my labours, design to demand the fashionable way

of satisfaction for the disturbance my lucubrations have given them. I confess, as things now stand, I do not know how to deny such inviters, and am preparing myself accordingly: I have bought pumps and files, and am every morning practising in my chamber. My neighbour, the dancing-master, has demanded of me, why I take this liberty, since I would not allow it him? But I answered, his was an act of an indifferent nature, and mine of necessity. My late treatises against duels have so far disobliged the fraternity of the noble science of defence, that I can get none of them to show me so much as one pass.

I am therefore obliged to learn my book, and have accordingly several volumes, wherein all the postures are exactly delineated. I must confess, I am shy of letting people see me at this exercise, because of my flannel waistcoat, and my specta cles, which I am forced to fix on, the better to observe the posture of the enemy.

I have upon my chamber-walls, drawn at full length, the figures of all sorts of men, from eight foot to three foot two inches. Within this height I take it, that all the fighting men of Great Britain are comprehended. But as I push, I make allowances for my being of a lank and spare body, and have chalked out in every figure my own dimensions; for I scorn to rob any man of his life, or to take advantage of his breadth : therefore I press purely in a line down from his nose, and take no more of him to assault, than he has of me: for to speak impartially, if a lean fellow wounds a fat one in any part to the right or left, whether it be in carte or in tierce, beyond the dimensions of the said lean fellow's own breadth, I take it to be murder, and such a murder

IV. No. 88.

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