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tries, the men have no property but in their wives, who are the slaves to slaves : every married woman being subject to a domestic tyrant, that requires from her the same vassalage which he pays to his sultan. If the ladies would seriously consider the evil consequences of arbitrary power, they would find, that it spoils the shape of the foot in China, where the barbarous politics of the men so diminish the basis of the female figure, as to unqualify a woman for an evening walk or country-dance. In the East-Indies, a widow, who has any regard to her character, throws herself into the flames of her husband's funeral pile, to shew, forsooth, that she is faithful and loyal to the memory of her deceased lord. In Persia, the daughters of Eve, as they call them, are reckoned in the inventory of their goods and chattels : and it is a usual thing, when a man sells a bale of silk, or a drove of camels, to toss half a dozen women into the bargain. Through all the dominions of the Great Turk, a woman thinks herself happy, if she can get but the twelfth share of a husband, and is thought of no manner of use in the creation, but to keep up a proper number of slaves for the commander of the faithful. I need not set forth the ill usage which the fair ones meet with, in those despotic governments that lie nearer us. Every one hath heard of the several ways of locking up women in Spain and Italy; where, if there is any power lodged in any of the sex, it is not among the young and the beautiful, whom nature seems to have formed for it, but among the old and withered matrons, known by the frightful name of gouvernantes and duennas. If any should alledge the freedoms indulged to the French ladies, he must own that these are owing to the natural gallantry of the people, not to their form of government, which excludes, by its very constitution, every female from power, as naturally unfit to hold the sceptre of that kingdom.
Women ought, in reason, to be no less averse to popery than
to arbitrary power. Some merry authors have pretended to de. monstrate, that the Roman Catholic religion could never spread in a nation where women would have more modesty than to expose their innocent liberties to a confessor. Others of the same turn have assured us, that the fine British complexion, which is so peculiar to our ladies, would suffer very much from a fish-diet: and that a whole Lent would give such a sallowness to the celebrated beauties of this island, as would scarce make them distinguishable from those of France. I shall only leave to the serious consideration of my country-women, the danger any of them might have been in, (had popery been our national religion,) of being forced by their relations to a state of perpetual virginity. The most blooming toast in the island might have been a Dun; and many a lady, who is now a mother of fine children, condemned to a condition of life, disagreeable to herself, and unprofitable to the world. To this I might add, the melancholy objects they would be daily entertained with, of several sightly men delivered over to an inviolable celibacy. Let a young lady imagine to herself the brisk embroidered officer, who now makes love to her with so agreeable an air, converted into a monk; or the beau, who now addresses himself to her in a fullbottomed wig, distinguished by a little bald pate covered with a black leather skull-cap. I forbear to mention many other objections, which the ladies, who are no strangers to the doctrines of popery, will easily recollect : though I do not in the least doubt but those I have already suggested, will be sufficient to persuade my fair readers to be zealous in the Protestant cause.
The freedom and happiness of our British ladies is so singular, that it is a common saying in foreign countries, 'If a bridge were built across the seas, all the women in Europe would flock into England.' It has been observed, that the laws relating to them are so favourable, that one would think they themselves
had given votes in enacting them. All the honours and in dulgences of society are due to them by our customs; and by our constitution, they have all the privileges of English-born subjects, without the burdens. I need not acquaint my fair fellow-freeholders, that every man who is anxious for our sacred and civil rights, is a champion in their cause; since we enjoy in common a religion agreeable to that reasonable nature, of which we equally partake; and since in point of property, our law makes no distinction of sexes.
We may, therefore, justly expect from them, that they will act in concert with us for the preservation of our laws and religion, which cannot subsist, but under the government of his present majesty; and would necessarily be subverted, under that of a person bred up in the most violent principles of popery and arbitrary power. Thus may the fair sex contribute to fix the peace of a brave and generous people, who, for many ages, have disdained to bear any tyranny, but theirs; and be as famous in history, as those illustrious matrons, who, in the infancy of Rome, reconciled the Romans and the Sabines, and united the two contending parties under their new king.
No. 5, FRIDAY, JANUARY 6.
Onnium Societatum nulla est gravior, nulla carior, quam ea quæ cum republica est unicuique
nostrum : cari sunt parentes, cari liberi, propinqui, familiares: sed omnes omnium caritates patria una complexa est : pro qua quis bonus dubitet mortem oppetere, si ei sit profuturus ?
There is no greater sign of a general decay of virtue in a nation, than a want of zeal in its inhabitants for the good of their country. This generous and public-spirited passion has been observed of late years to languish and grow cold in this our island ; where a party of men have made it their business to represent it as chimerical and romantic, to destroy in the minds of the people, the sense of national glory, and to turn into ridicule our natural and ancient allies, who are united to us by the common interests both of religion and policy. It may not, therefore, be unseasonable to recommend to this present generation, the practice of that virtue, for which their ancestors were particularly famous, and which is called, “The love of one's country.' This love to our country, as a moral virtue, is a fixed disposition of mind to promote the safety, welfare, and reputation of the community in which we are born, and of the constitution under which we are protected. Our obligation to this great duty, may appear to us from several considerations.
In the first place, we may observe, that we are directed to it by one of those secret suggestions of nature, which go under the name of Instinct, and which are never given in vain. As selflove is an instinct planted in us, for the good and safety of each particular person, the love of our country is impressed on our minds for the happiness and preservation of the community. This instinct is so remarkable, that we find examples of it in those who are born in the most uncomfortable climates, or the worst of governments. We read of an inhabitant of Nova Zembla, who after having lived some time in Denmark, where he was clothed and treated with the utmost indulgence, took the first opportunity of making his escape, though with the hazard of his life, into his native regions of cold, poverty, and nakedness. We have an instance of the same nature among the very Hottentots. One of these savages was brought into England, taught our language, and, in a great measure, polished out of his natural barbarity: but, upon being carried back to the Cape of Good Hope, (where it was thought he might have been of advantage to our English traders) he mixed, in a kind of transport, with his countrymen, brutalized with them in their habits and manners, and would never again return to his foreign acquaintance. I need not mention the common opinion of the negroes in our plantations, who have no other notion of a future state of happiness, than that, after death, they shall be conveyed back to their native country. The Swiss are so remarkable for this passion, that it often turns to a disease among them; for which there is a particular name in the German language, and which the French call. The distemper of the country :' for nothing is more usual, than for several of their common soldiers, who are listed into a foreign service, to have such violent hankerings after their home, as to pine away, even to death, unless they have a permission to return; which, on such an occasion, is generally granted them. I shall only add under this head, that since the love of one's country is natural to every man, any particular nation, who, by false politics, shall endeavour to stifle or restrain it, will not be upon a level with others.
As this love of our country is natural to every man, so it is likewise very reasonable; and that, in the first place, because it inclines us to be beneficial to those, who are and ought to be dearer to us than any others. It takes in our families, relations, friends, and acquaintance, and in short, all whose welfare and security we are obliged to consult, more than that of those who are strangers to us. For this reason, it is the most sublime and extensive of all social virtues : especially, if we consider that it does not only promote the well-being of those who are our contemporaries, but likewise of their children and their posterity. Hence it is, that all casuists are unanimous in determining, that when the good of their country interferes even with the life of the most beloved relation, dearest friend, or greatest benefactor, it is to be preferred without exception.
Farther, though there is a benevolence due to all mankind, none can question but a superior degree of it is to be paid to a