 | Adam Clarke - Christian literature, Early - 1830 - 802 pages
...certain infinite power, the root and spring of the universe, which Power he himself was, being manifested to the Jews, as the Son ; to the Samaritans, as the Father ; and to all other nations, as the Holy Spirit ; his companion Helena he termed the first conception of his... | |
 | 1848 - 590 pages
...and some of them (eg Epiphanius and Theodoret) repeat the statement of Irenseus, that he had appeared to the Jews as the Son, to the Samaritans as the Father, and to other nations as the Holy Spirit. By this statement he would appear to have identified himself with... | |
 | Christian Carl J. freiherr von Bunsen - 1852 - 432 pages
...not prove in any way that Simon said of himself, or that the Simonians said, he, Simon, had appeared to the Jews as the Son, to the Samaritans as the Father, and to the Gentiles as the Holy Spirit. For the account of our author, though confused, — the quotations from the " Great Announcement"... | |
 | Islay Burns - 1862 - 344 pages
...angels), and with her the world held in bondage by these angels, lie, the Supreme God, had come APPEXinto the world in the form of a man, but without being...introduced for the sole purpose of reducing men to bondage. TJie followers of Simon developed the Gnostic system of their master, and gave themselves up to the... | |
 | Henry Longueville Mansel - 1875 - 370 pages
...to another account given by St. Irenseus, Simon is said to have spoken of himself as having appeared to the Jews as the Son, to the Samaritans as the Father, and to the Gentiles as the Holy Spirit 2 —language in which we may probably trace the distortion of Christian terms in an heretical... | |
 | Henry Longueville Mansel - Christian heresies - 1875 - 352 pages
...to another account given by St. Irenseus, Simon is said to have spoken of himself as having appeared to the Jews as the Son, to the Samaritans as the Father, and to the Gentiles as the Holy Spirit1 — language in which we may probably trace the distortion of Christian terms in an heretical... | |
 | Theological translation fund - 1875 - 332 pages
...kingdoms of various princes of this world, and finally in Judsea in the semblance of man; that he revealed himself to the Jews as the Son, to the Samaritans as the Father, to other nations as the Holy Ghost; that his adherents, relying on his redeeming grace, reject the... | |
 | Frederic William Farrar - Bible - 1882 - 644 pages
...am the Almighty, I am the all things of God;" 1 and Irenseus says that he spoke of having appeared to the Jews as the Son, to the Samaritans as the Father, and to the Gentiles as the Holy Spirit. Hippolytus gives an account of his opinions from a book called The Great Announcement (Apophasis... | |
 | Frederic William Farrar - 1884 - 696 pages
...I am tie Almighty, I am the all things of God;"1 and Irenseus says that he spoko of having appeared to the Jews as the Son, to the Samaritans as the Father, and to the Gentiles as the Holy Spirit. Hippolytus gives ал account of his opinions from a book called Tfie Great Announcemfni (Apophasis... | |
 | Johann Heinrich Kurtz - Church history - 1888 - 1034 pages
...Afterwards he purchased, in a brothel at Tyre, Helena, a slave, to whom he assigned the part of the 'Enoia. who had created the world. In order to deliver her...acknowledging him and his Helena as supreme gods: only AM mercy, not good works, could save a man. The law had originated with the fallen angels, and was... | |
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God, had come into the world in the form of a man, but without being really a man. He had, in appearance, suffered in Judea, and manifested himself to the Jews as the Son, to the Samaritans as the Father, and to the Gentiles as the Holy Ghost. 
