« PreviousContinue »
And Jesus said, I am; and ye shall see the son of man sitting on the right hand of power, and coming in the clouds of heaven.
Then the high priest rent his clothes, and faith, What need we any further witnesses ? ye have heard the blafphemy: what think ye? And *they all condemned him to be guilty of death. + And some began to spit on him, and to cover his face, and to buffet him, and to fay unto him, Prophesy; and the servants did strike him with the palms of their hands. And as Peter was beneath in the palace, there cometh one of the maids of the high priest; and when she saw Peter warming himself, she looked upon him, and faid, And thou also wast with Jesus of Nazareth. But he denied, saying, I know not, neither understand I what thou sayeit. And he went out into the porch, and the cock crew. And a maid faw him again, and began to say to them that stood by, This is one of them. And he denied it again. And a little after, they that stood by, said again to Peter, Surely thou art one of them; for thou art a Galilean, and thy speech agreeth thereto. But he began to curse and to swear, saying, I know not this man of whom ye speak. And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. | And when he thought thereon,
Tuesday before Easter.
For the Epistle. Isai. 50. 5.
bellious, neither turned away back. I gave my * They all cundemned bim to be guilty of Death. It 1 And when he thought thereor, &c. Behold in PeMould have been translated, They all agreed that he was ter an eminent example of the vanity of self-confidence, guilty of a capital crime, viz. Blasphemy.
and of the weakness of human nature, unsupported by + And some began 10 spit on him, &c. &c. Thus was God's help! God grant that all
who Sin, like Peter, may the Judge of the World placed at the bar of his own like him also immediately consider their ways and turn guilly creatures, falsely accused by the Witnesses, un- their feet unto God's testimonies, and henceforward juftiy condemned by his Judges, and barbarously insult, glorify their Redeemer even unto Death. ed ty all
. Yet, because it was agreeable to the end of This portion of Scripture contains fo exact a dehis coming, he patiently submitted. Though with a scription of the barbarous indignities our Saviour Sufferfrown he could have made his Judges, his accusers, and ed, and of his meek depoitment under them as seems those who had him in custody, to drop down dead in a more like a history, than a prophecy which was fulfilled moment, or shrink into nothing,
feveral hundred years after.
smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. For the Lord God will help me, therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed. He is near that justifieth me, who will contend with me? let us stand together; who is mine adversary? let him come near to me. Behold, the Lord God will help me; who is he that shall condemn me? Lo, they all shall wax old as a garment: the 'moth shall eat them
up: *Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness, and hath no light ? let him trust in the Name of the Lord, and stay upon his God. Behold, all ye that kindle a fire, , that compass yourselves about with sparks; walk in the light of your fire, and in the sparks that ye have kindled. This shall
have of mine hand, ye shall lie down in forrow.
The Gospel. S. Mark 15. 1.
fultation with the elders and scribes, and the whole council, and bound Jesus, and carried him away, tand delivered him to Pilate. And Pilate asked him, Art thou the king of the Jews ? And he answering, said unto him, Thou fayest it. And the chief priests accused him of many things: but he answered nothing. And Pilate asked him again, saying, Answerest thou nothing? Behold, how many things they witness against thee.
But Jesus yet answered nothing: so that Pilate marvelled. Now at that sealt he released unto them one prisoner, whomfoever they defired. And there was one named Barabbas, which lay bound with them that had made insurrection with hiin, who had committed murder in the insurrection. And the multitude crying aloud, began to desire
Who is among you that feareth the Lord, &c. liverance. i.e. Whof sever feareth God, and obeyeth the Gospel of + And delivered him to Pilate. Thus the Je.vs deJesus Chrift: if they be under grievous troubles; let livered up our Lord to the Romans, and they for that not their afiliations drive them to despair: but let them Sin, were, themielves, afterwards given up into the fix a firm depondance on God, for protection and de- hands of the R2.1.1:1 ;.
him to do as he had ever done unto thein. But Pilate answerei them, fuving, Will ye that I release unto you the king of the Jews? (s for he knew that the chief priests had delivered him for envy.) But the chief priests moved the people, that he should rather release Barabbas' unto them. And Pilate answered, and faid again unto thein, What will ye then that I fall do unto him whom
ye call the king of the Jews ? And they cried out again, Crucify him. Then Pilate said unto them, Why, what evil hath he done ? And they cried out the more exceedingly, Crucify him. And fo Pilate willing to content the people, released Barabbas unto them, I and delivered Jesus, when he had scourged him, to be crucified. And the soldiers led him away into the hall, called Pretorium; and they call together the whole band. clothed him with purple, and platted a crown of thorns, and put it about his head; and began to falute him, Hail, king of the Jews. And they smote him on the head with a reed, and did spit upon him, and bowing their knees, worshipped him. And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.
And they compel one Simon a Cyrenian, who passed by, coming out of the country, of the father of Alexander and Rufus, to bear his cross. And they bring him unto the place || Golgotha, which is, being interpreted, the place of a scull. And they gave him to drink wine iningled with myrrh; but he received it not. And when they had crucified him, they parted his garments, casting lats upon them,
f. For he knew that the Chief Priests had delivered him buted to increase our Lord's suffering. But, whilft for Envy. What pity it was that he who was so well our hearts sympathize with our amicted Saviour, blessed acquainted with the motive of their accusations against be God who hath taught us that by those stripes we are Jesus, should yield to the execution of their malicious bealęd. designs ! But, alas ! when ambition and view of world + The Father of Alexander and Rufus. These were by interest have taken possession of a Man's heart, he is two noted Men amongst the frit Christians. See Acts too often apt to facrifice to them, conscience, integrity, xix. 33. Rom. xvi. 13. and every good inclination.
Il Golgotha probably so called from the criminals And delive ed Jefus, when he had fcourged him, &c. The bones which lay scattered there. And for this reason Romans usually scoarged the criminals whom they con- perhaps, (as well as this being crucified betwixt two demned to be crucified. This was the reason of Pin Thieves) Chrift might be said to be numbered among late's proceeding in that respect. Thus custom contri- the Tranfgreffors, '
what every man should take. * And it was-the third hour, and they crucified him. .. And the fuperfcription of his accusation was written over, THE KING OF THE JEWS. And with him they crucify two thieves, the one on his right hand, and the other on his left. And the Scripture was fulfilled, which faith, And he was numbered with the transgreffors. : And they that passed by,, railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days, fave thyself, and come down from the cross. Likewise also the chief priests mocking, said among themselves, with the fcribes, He saved others, hi nself he cannot save. Let Christ the King of Israel descend now from the cross, chat we may fee and believe. ::And they that were crucified with him, reviled him. And when the sixth hour was come, there was darkness over the whole land, until the ninth hour. And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? And some of them that stood by, when they heard it, faid, Behold, he calleth Elias. And one ran, and filled a spunge full of vinegar,
it on a reed, and gave him to drink, saying, Let alone ; let us see whether Elias will come to take him down. And Jesus cried with a loud voice, and gave up the ghost. And the vail of the temple was rent in twain from the top to the bottom. And when the centurion which stood over against him, saw that he fo cried out, and gave up the ghost, he said, Truly this man was the Son of God,
And it was the third bour, and they crucifea him. Sun, never continue above twelve or fifteen minates. That is, it was the third Jewish hour when he was fixed. Wherefore it must have been produced by a divine to the cross which is about our nine o'clock in the power, in a manner we are not able to explain. To this morning.
we may add that Phlegon the Astronomer, and FreedAnd when the fixth hour was come there was dark- man of Adrian (as he is cited by. Origen) in treating of nefs over all the land until the ninth kour. That is from the 4th year of the 2020 Olympiad the 19th of Tibetwelve till three in the afternoon. That this Darkness rius, (supposed to be the year in which our Lord, was was not accafioned hy a natural Eclipse is evident, be- : crucified,) tells us, “ That the greatest Eclipse of the cause it was full Moon then. A natural Eclipse never “ Sun that ever was known, happened then ; for the happening, except when the Moon is about the change. “ day was so turned into night that the stars in the hea. Besides, the darkness, occafioned by Eclipses of the "vens were seen.”
"Wednesday before Easter:
Hebr. 9. 16.
, there must also of necessity bę the death of the teftator: for a testament is of force after men are dead; otherwise it is of no strength at all whilst the tertator liveth. Whereupon, neither the first testament was dedicated without blood: for when Moses had spoken every precept to all the people, according to the law, he took the blood of calves, and of goats, with water and scarlet wool, and hyssop, and fprinkled both the book and all the people, saying, This is the blood of the testament, which God hath enjoined unto you. Moreover, he sprinkled likewise with blood both the tabernacle, and all the vessels of the ministry. And almost all things are by the law purged with blood; and without shedding of blood is no remission. It was therefore necessary that the patterns of things in the heavens should be purified with these ; but the heavenly things themselves with better facrifices than these. For Christ is not entered into the holy places made with hands, which are'the figures of the true, but into heaven itself, now to appear in the presence of God for us; nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others: for then must he often have suffered since the foundation of the world; but now once, in the end of the world, hath he appeared to put away sin by the facrifice of himself. And as it is appointed unto inen once to die, but after this the Judgment: fo. Christ was once
* Where a Testament is, there mu? also of necellity cious blood of the Son of God. be the Death of the Toptator. St. Paul in order to prove o For Christ is not entered to As the Jewith High the necessity of Christ's Death for the establishment of 'Priest entered once a year into the Holy of Holies (the 'the Gospel, or new Covenant (as it is called) cites as a most facred part of the Temple) to make atonement for parallel cale, what was well known amongst mankind the Sins of the people, with the blood of slain beats: in their worldly affairs, viz. that a common Will or fo Christ has entered, once for all, into the Holy Places Tefament was of no force till the Death of the Testa- . of Heaven, there to appear in the presence of God; tor. To the same purpose he spoke that the Old Tefta- where, by the offering of his own blood, he hath obment, or first Covenant which was given by Moses was - tained eternal redemption for us ; of which the aforededicated by sprinkling it with the tilood of hain calves : mentioned ceremony, under the law, was but a Figuand goats, but that the New Testament was purified rative representation. with
far better Sacrifices than thefe, even with the pre