A Critical Dissertation on the Nature and Principles of Taste, Volume 1 |
From inside the book
Results 1-5 of 41
Page i
... once the source , and end , and test of art . Natura fieret laudabile carmen an arte , Quæsitum est : ego nunc studium sine divite vena , Nec rude quid prosit video ingenium , alterius sic Altera poscit opem res , et conjurat amicè ...
... once the source , and end , and test of art . Natura fieret laudabile carmen an arte , Quæsitum est : ego nunc studium sine divite vena , Nec rude quid prosit video ingenium , alterius sic Altera poscit opem res , et conjurat amicè ...
Page vii
... once , and permit us to view it in its naked and original simplicity . If the reader , therefore , should find , that he has a more correct view of its true nature and office after perusing this work , than he has been able to collect ...
... once , and permit us to view it in its naked and original simplicity . If the reader , therefore , should find , that he has a more correct view of its true nature and office after perusing this work , than he has been able to collect ...
Page 18
... feelings to such a degree , as to leave him incapable of deriving pleasure , either from that which was once his favourite pursuit , or from any other literary recreation . Every study to which he recurs , 18 CRITICAL DISSERTATION ON THE.
... feelings to such a degree , as to leave him incapable of deriving pleasure , either from that which was once his favourite pursuit , or from any other literary recreation . Every study to which he recurs , 18 CRITICAL DISSERTATION ON THE.
Page 31
... once ad- mitted , we look up to every man who is endowed by nature with an exquisite feeling , as a man of taste ; and afterwards , on finding ourselves de- ceived , we either run over to the opposite ex- treme , and maintain that ...
... once ad- mitted , we look up to every man who is endowed by nature with an exquisite feeling , as a man of taste ; and afterwards , on finding ourselves de- ceived , we either run over to the opposite ex- treme , and maintain that ...
Page 37
... once felt before we discerned , we must continue to feel before we discern ever after . On the contrary , having once perceived , through the medium of feeling , any quality of beauty , we can , ever after , whether the feeling recur or ...
... once felt before we discerned , we must continue to feel before we discern ever after . On the contrary , having once perceived , through the medium of feeling , any quality of beauty , we can , ever after , whether the feeling recur or ...
Other editions - View all
Common terms and phrases
acquainted admiration admit adopt Æneid affected agreeable Angelo appear argument authority Bernini blank verse Boileau cause cerning character choly circumstances common feeling conclusions correct courser criticism delight discern discover discussion distinct doubt elegant emotion equally error excite existence expression exquisite faculty false fashion forms founded genius give habit Homer Hudibras ideas of beauty ignorant Iliad imagination imitation impart impression influence intellectual ject judgment Knight knowledge less Lord Kames Madame de Staël manner melan ment Milton mind nature necessarily never object of taste obscurity observed obvious opinion original Ossian painting passage passion perceive perception perfect philosophy pleasing pleasure poetry poets Pope possess present principles of taste produce prove Ptolemy qualities of beauty racter reason refined Rembrandt render rience Satan says scepticism sensation sense sensibility sentiment shew shewn Sir Joshua Reynolds style sublime suppose tain Theramene thing thought tion true truth Virgil writers
Popular passages
Page 107 - Yes ! let the rich deride, the proud disdain, These simple blessings of the lowly train, To me more dear, congenial to my heart, One native charm, than all the gloss of art...
Page 202 - Sometimes with secure delight The upland hamlets will invite, When the merry bells ring round, And the jocund rebecks sound To many a youth, and many a maid, Dancing in the chequered shade; And young and old come forth to play On a sunshine holiday...
Page 330 - Me miserable ! which way shall I fly Infinite wrath, and infinite despair? Which way I fly is Hell; myself am Hell; And, in the lowest deep, a lower deep Still threatening to devour me opens wide, To which the Hell I suffer seems a Heaven.
Page 125 - First follow Nature, and your judgment frame By her just standard, which is still the same: Unerring Nature, still divinely bright, One clear, unchanged, and universal light, Life, force, and beauty, must to all impart, At once the source, and end, and test of Art. Art from that fund each just supply provides; Works without show, and without pomp presides: In some fair body thus th...
Page 56 - It is the cause, it is the cause, my soul — Let me not name it to you, you chaste stars ! — It is the cause.
Page 156 - O my soul's joy ! If after every tempest come such calms, May the winds blow till they have waken'd death ! And let the labouring bark climb hills of seas, Olympus-high ; and duck again as low As hell's from heaven ! If it were now to die, 'Twere now to be most happy ; for, I fear, My soul hath her content so absolute, That not another comfort like to this Succeeds in unknown fate.
Page 141 - THAT HE HAD A HEAD TO CONTRIVE, A TONGUE TO PERSUADE, AND A HAND TO EXECUTE ANY MISCHIEF.
Page 333 - The other shape, If shape it might be call'd, that shape had none Distinguishable in member, joint, or limb, Or substance might be call'd that shadow seem'd, For each seem'd either ; black it stood as night, Fierce as ten furies, terrible as hell, And shook a dreadful dart ; what seem'd his head The likeness of a kingly crown had on.
Page 315 - Its gaudy colours spreads on every place ; The face of nature we no more survey, All glares alike, without distinction gay ; But true expression, like th' unchanging sun, Clears and improves whate'er it shines upon ; It gilds all objects, but it alters none.
Page 240 - ... kinds of thoughts which are carefully to be avoided. The first are such as are affected and unnatural ; the second, such as are mean and vulgar. As for the first kind of thoughts, we meet with little or nothing that is like them in Virgil : he has none of those trifling...