Native Traditions in the Postconquest World: A Symposium at Dumbarton Oaks, 2nd Through 4th October 1992

Front Cover
Elizabeth Hill Boone, Tom Cummins
Dumbarton Oaks, 1998 - History - 480 pages
Legal Context of Nahuatl Titulos,' for an examination of community self-representation in native manuscripts and pictorials in the eighteenth century; Gillespie, 'The Triple Alliance: A Postconquest Tradition,' for an explanation of the colonial manipulation of the symbolic triadic organization for a new historical tradition; Burkhart, 'Pious Performances: Christian Pageantry and Native Identity in Early Colonial Mexico,' for a study of the Nahuas' reshaping of Christian ritual; Karttunen, 'Indigenous Writing as a Vehicle of Postconquest Continuity and Change in Mesoamerica,' for an examination of Nahua and Maya writing traditions into the present, including evidence of women's lesser but possibly significant role; and, Cummins, 'Native Traditions in the Postconquest World: Commentary,' for concluding reflections on the interrelated elements of text (written, performative, visual, auratic, and so on), image, discourse, language, traditions, identity, and colonialism".
 

Contents

Introduction
1
The Many Faces of Medieval Colonization
13
Nahua Maya and Quechua
31
Litigation over the Rights of Natural Lords
55
Family Values in SeventeenthCentury Peru
63
Colonial Andean Images
91
Pictorial Documents and Visual Thinking in Postconquest Mexico
149
The Social vs Legal Context of Nahuatl Títulos
201
The Colonial ReVoicing of an Appeal
265
The Inka and Christian Calendars
295
RELIGIOUS CONTEST NEGOTIATION AND CONVERGENCE
345
Christian Pageantry and Native Identity
361
A Nation Surrounded
383
Indigenous Writing as a Vehicle of Postconquest Continuity
421
Commentary 449
451
INDEX
463

A Postconquest Tradition
233

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About the author (1998)

Elizabeth Hill Boone is Martha and Donald Robertson Chair in Latin American Art at Tulane University.

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