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able Academy according affert againſt appears arts beauty becauſe believe body Cartes character Charles church confider death earth England English falfe fame father favour fenfes feveral fhall fhould fince firſt fome foul France French fubject fuch genius geometry give given happy head himſelf honour hundred ideas imagine infinite invented Italy kind king known laft laws lefs LETTER liberty light lives London lord mankind manner matter mean merely mind moft moon moſt motion muſt nature never object occafion once opinion original Pafchal perfons philofophers pieces poet poffible pretended principle prove Quakers reafon reflect regard relating religion Sir Ifaac Newton thefe themſelves theſe things thofe thoſe thou thought tion true truth turn whofe whole writer
Page 171 - And screen'd in shades from day's detested glare, She sighs for ever on her pensive bed, Pain at her, side, and Megrim at her head.
Page 149 - He spoke of his works as of trifles that were beneath him ; and hinted to me, in our first conversation, that I should visit him upon no other foot than that of a gentleman, who led a life of plainness and simplicity.
Page 170 - For, that sad moment, when the sylphs withdrew, And Ariel weeping from Belinda flew, Umbriel, a dusky, melancholy sprite, As ever sullied the fair face of light, Down to the central earth, his proper scene, Repair'd to search the gloomy cave of Spleen.
Page 18 - ... is both to God and man : If after all these warnings and advertisements, thou dost not turn unto the Lord with all thy heart, but forget him, who remembered thee in thy distress, and give up thyself to follow lust and vanity; surely great will be thy condemnation.
Page 136 - No Traveller returns) puzzles the Will ; And makes us rather bear thofe Ills we have, Than fly to others that we know not of. Thus...
Page 148 - He was infirm and come to the verge of life when I knew him. Mr. Congreve had one defect, which was his entertaining too mean an idea of his first profession (that of a writer), though it was to this he owed his fame and fortune.
Page 18 - Against which snare as well as the temptation of those that may or do feed thee, and prompt thee to evil, the most excellent and prevalent remedy will be, to apply thyself to that Light of Christ, which shineth in thy...
Page 135 - To be, or not to be : that is the queftion— — — Whether 'tis nobler in the mind, to fuffer The flings and arrows of outragious fortune j Or to take arms againft a fea of troubles, * And by oppofing end them.