The Avant-Garde in Interwar England : Medieval Modernism and the London Underground: Medieval Modernism and the London UndergroundThe Avant-Garde in Interwar England addresses modernism's ties to tradition, commerce, nationalism, and spirituality through an analysis of the assimilation of visual modernism in England between 1910 and 1939. During this period, a debate raged across the nation concerning the purpose of art in society. On one side were the aesthetic formalists, led by members of London's Bloomsbury Group, who thought art was autonomous from everyday life. On the other were England's so-called medieval modernists, many of them from the provincial North, who maintained that art had direct social functions and moral consequences. As Michael T. Saler demonstrates in this fascinating volume, the heated exchange between these two camps would ultimately set the terms for how modern art was perceived by the British public. Histories of English modernism have usually emphasized the seminal role played by the Bloomsbury Group in introducing, celebrating, and defining modernism, but Saler's study instead argues that, during the watershed years between the World Wars, modern art was most often understood in the terms laid out by the medieval modernists. As the name implies, these artists and intellectuals closely associated modernism with the art of the Middle Ages, building on the ideas of John Ruskin, William Morris, and other nineteenth-century romantic medievalists. In their view, modernism was a spiritual, national, and economic movement, a new and different artistic sensibility that was destined to revitalize England's culture as well as its commercial exports when applied to advertising and industrial design. This book, then, concerns the busy intersection of art, trade, and national identity in the early decades of twentieth-century England. Specifically, it explores the life and work of Frank Pick, managing director of the London Underground, whose famous patronage of modern artists, architects, and designers was guided by a desire to unite nineteenth-century arts and crafts with twentieth-century industry and mass culture. As one of the foremost adherents of medieval modernism, Pick converted London's primary public transportation system into the culminating project of the arts and crafts movement. But how should today's readers regard Pick's achievement? What can we say of the legacy of this visionary patron who sought to transform the whole of sprawling London into a post-impressionist work of art? And was medieval modernism itself a movement of pioneers or dreamers? In its bold engagement with such questions, The Avant-Garde in Interwar England will surely appeal to students of modernism, twentieth-century art, the cultural history of England, and urban history. |
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The Avant-Garde in Interwar England: Medieval Modernism and the London ... Michael T. Saler No preview available - 2001 |
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activities aesthetic Ages aims appeared architecture argued Art and Industry artists arts and crafts associated attempted avant-garde beauty became become believed Board Books British called Cambridge century common conception of art contemporary continued Council create critics cultural definition developed distinction early economic Education emphasis England English established example exhibition expressed fitness formalism formalist Frank Pick function Group Herbert Read Holden hoped ideal ideas important individual industrial art industrial design influence integration interwar period January John less Letter living London March means medieval modernism medieval modernists modern art moral Morris movement nature North noted objects organic painting Pick's political posters practical Quoted Read romantic Rothenstein Royal Ruskin sculpture sense significant social society spiritual style things thought tion tradition Transport turn Underground universal values Victorian views writings wrote York
Popular passages
Page 7 - The representative element in a work of art may or may not be harmful ; always it is irrelevant. For, to appreciate a work of art we need bring with us nothing from life, no knowledge of its ideas and affairs, no familiarity with its emotions.
Page 61 - I must ask you to extend the word art beyond those matters which are consciously works of art, to take in not only painting and sculpture, and architecture, but the shapes and colours of all household goods...
Page 33 - ... read the open secret of the universe'. A 'romantic' critic like Ruskin, for example, bases his whole theory of art on just this 'classicist' doctrine. The artist perceives and represents Essential Reality, and he does so by virtue of his master faculty Imagination. In fact, the doctrines of 'the genius' (the autonomous creative artist) and of the 'superior reality of art' (penetration to a sphere of universal truth) were in Romantic thinking two sides of the same claim.
Page 6 - modernity' I mean the ephemeral, the fugitive, the contingent, the half of art whose other half is the eternal and the immutable.
Page 133 - The drawing is on the level of that of an untaught child of seven or eight years old, the sense of colour that of a tea-tray painter, the method that of a schoolboy who wipes his fingers on a slate after spitting on them...
