EmersonA.L. Humphreys, 1908 - 303 pages |
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Page 9
... members agree , for the better securing of his bread to each shareholder , to surrender the liberty and culture of the eater . The virtue in most request is conformity . ↑ Self - reliance is its aversion . It loves 9 SELF - RELIANCE.
... members agree , for the better securing of his bread to each shareholder , to surrender the liberty and culture of the eater . The virtue in most request is conformity . ↑ Self - reliance is its aversion . It loves 9 SELF - RELIANCE.
Page 13
... Virtues are , in the popular estimate , rather the exception than the rule . There is the man and his virtues . Men do what is called a good action , as some piece of courage or charity , much as they would pay a fine in expiation of ...
... Virtues are , in the popular estimate , rather the exception than the rule . There is the man and his virtues . Men do what is called a good action , as some piece of courage or charity , much as they would pay a fine in expiation of ...
Page 21
... virtue or vice only by overt actions , and do not see that virtue or vice emit a breath every moment . 2 There will be an agreement in what- ever variety of actions , so they be each honest and natural in their hour . For of one will ...
... virtue or vice only by overt actions , and do not see that virtue or vice emit a breath every moment . 2 There will be an agreement in what- ever variety of actions , so they be each honest and natural in their hour . For of one will ...
Page 22
... always may . The force of character is cumulative . All the foregone days of virtue work their health into this . What makes the majesty of the heroes of the senate and the field , which so fills the imagi- nation 22 EMERSON.
... always may . The force of character is cumulative . All the foregone days of virtue work their health into this . What makes the majesty of the heroes of the senate and the field , which so fills the imagi- nation 22 EMERSON.
Page 23
... virtue . We worship it to - day because it is not of to - day . We love it and pay it homage , because it is not a trap for our love and homage , but is self- dependent , self - derived , and therefore of an old immaculate pedigree ...
... virtue . We worship it to - day because it is not of to - day . We love it and pay it homage , because it is not a trap for our love and homage , but is self- dependent , self - derived , and therefore of an old immaculate pedigree ...
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Common terms and phrases
action affection appear beautiful soul beauty becomes behold called cerning character chivalry consciousness conversation divine ence eternal experience face fact fashion fear feel flower force friendship genius gentleman gifts give gods hear heart heaven Heraclitus highest honour hope hour human inspiration intel intellect leave lence light ligion live look lover man's manners marriage memory ment metic mind moral Napoleon nature ness never noble nonconform numbers OVER-SOUL Parliament of Love party pass passion pathy perception perfect persons Plato Plotinus Plutarch poetry poets present pure relations rich seems seneschal sense sentiment Shakspeare Sir Philip Sidney society Socrates soul speak spect Spinoza spirit stands sweet talent thee things thou thought tion to-day true truth uncon universal virtue whilst whole wisdom words worship youth Zoroaster
Popular passages
Page 10 - Whoso would be a man must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at last sacred but the integrity of your own mind.
Page 15 - It is easy in the world to live after the world's opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.
Page 5 - There is a time in every man's education when he arrives at the conviction that envy is ignorance ; that imitation is suicide ; that he must take himself for better, for worse, as his portion ; that though the wide universe is full of good, no kernel of nourishing corn can come to him but through his toil bestowed on that plot of ground which is given to him to till.
Page 19 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines.
Page 6 - Trust thyself: every heart vibrates to that iron string. Accept the place the divine Providence has found for you; the society of your contemporaries, the connection of events.
Page 201 - God offers to every mind its choice between truth and repose. Take which you please, — you can never have both. Between these, as a pendulum, man oscillates. He in whom the love of repose predominates will accept the first creed, the first philosophy, the first political party he meets, — most likely his father's. He gets test, commodity, and reputation ; but he shuts the door of truth.
Page 57 - Greenwich nautical almanac he has, and so being sure of the information when he wants it, the man in the street does not know a star in the sky. The solstice he does not observe ; the equinox he knows as little ; and the whole bright calendar of the year is without a dial in his mind.
Page 6 - A man is relieved and gay when he has put his heart into his work and done his best ; but what he has said or done otherwise, shall give him no peace.
Page 56 - As our religion, our education, our art look abroad, so does our spirit of society. All men plume themselves on the improvement of society, and no man improves. Society never advances. It recedes as fast on one side as it gains on the other. It undergoes continual changes ; it is barbarous, it is civilized, it is christianized, it is rich, it is scientific ; but this change is not amelioration. For everything that is given, something is taken.
Page 29 - We lie in the lap of immense intelligence, which makes us receivers of its truth and organs of its activity. When we discern justice, when we discern truth, we do nothing of ourselves, but allow a passage to its beams.