EmersonA.L. Humphreys, 1908 - 303 pages |
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Page 7
... stand by itself . Do not think the youth has no force , because he cannot speak to you and me . Hark ! in the next room his voice is sufficiently clear and emphatic . It seems he knows how to speak to his contemporaries 7 SELF - RELIANCE.
... stand by itself . Do not think the youth has no force , because he cannot speak to you and me . Hark ! in the next room his voice is sufficiently clear and emphatic . It seems he knows how to speak to his contemporaries 7 SELF - RELIANCE.
Page 13
... stand ; alms to sots ; and the thousandfold Relief Societies ; -though I confess with shame I some- times succumb and give the dollar , it is a wicked dollar which by - and - by I shall have the manhood to with- hold . Virtues are , in ...
... stand ; alms to sots ; and the thousandfold Relief Societies ; -though I confess with shame I some- times succumb and give the dollar , it is a wicked dollar which by - and - by I shall have the manhood to with- hold . Virtues are , in ...
Page 24
... stand here for humanity , and though I would make it kind , I would make it true . Let us affront and reprimand the smooth mediocrity and squalid con- tentment of the times , and hurl in the face of custom , and trade , and office , the ...
... stand here for humanity , and though I would make it kind , I would make it true . Let us affront and reprimand the smooth mediocrity and squalid con- tentment of the times , and hurl in the face of custom , and trade , and office , the ...
Page 33
... stands on tiptoe to fore- see the future . He cannot be happy and strong until he too lives with nature in the present , above time . This should be plain enough . Yet see what strong intellects dare not yet hear God Himself , unless he ...
... stands on tiptoe to fore- see the future . He cannot be happy and strong until he too lives with nature in the present , above time . This should be plain enough . Yet see what strong intellects dare not yet hear God Himself , unless he ...
Page 38
... beside our native riches . But now we are a mob . Man does not stand in awe of man , nor is his genius admonished to stay at home , to put itself in communication with the internal ocean , but it goes abroad to beg 38 EMERSON.
... beside our native riches . But now we are a mob . Man does not stand in awe of man , nor is his genius admonished to stay at home , to put itself in communication with the internal ocean , but it goes abroad to beg 38 EMERSON.
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Common terms and phrases
action affection appear beautiful soul beauty becomes behold called cerning character chivalry consciousness conversation divine ence eternal experience face fact fashion fear feel flower force friendship genius gentleman gifts give gods hear heart heaven Heraclitus highest honour hope hour human inspiration intel intellect leave lence light ligion live look lover man's manners marriage memory ment metic mind moral Napoleon nature ness never noble nonconform numbers OVER-SOUL Parliament of Love party pass passion pathy perception perfect persons Plato Plotinus Plutarch poetry poets present pure relations rich seems seneschal sense sentiment Shakspeare Sir Philip Sidney society Socrates soul speak spect Spinoza spirit stands sweet talent thee things thou thought tion to-day true truth uncon universal virtue whilst whole wisdom words worship youth Zoroaster
Popular passages
Page 10 - Whoso would be a man must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at last sacred but the integrity of your own mind.
Page 15 - It is easy in the world to live after the world's opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.
Page 5 - There is a time in every man's education when he arrives at the conviction that envy is ignorance ; that imitation is suicide ; that he must take himself for better, for worse, as his portion ; that though the wide universe is full of good, no kernel of nourishing corn can come to him but through his toil bestowed on that plot of ground which is given to him to till.
Page 19 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines.
Page 6 - Trust thyself: every heart vibrates to that iron string. Accept the place the divine Providence has found for you; the society of your contemporaries, the connection of events.
Page 201 - God offers to every mind its choice between truth and repose. Take which you please, — you can never have both. Between these, as a pendulum, man oscillates. He in whom the love of repose predominates will accept the first creed, the first philosophy, the first political party he meets, — most likely his father's. He gets test, commodity, and reputation ; but he shuts the door of truth.
Page 57 - Greenwich nautical almanac he has, and so being sure of the information when he wants it, the man in the street does not know a star in the sky. The solstice he does not observe ; the equinox he knows as little ; and the whole bright calendar of the year is without a dial in his mind.
Page 6 - A man is relieved and gay when he has put his heart into his work and done his best ; but what he has said or done otherwise, shall give him no peace.
Page 56 - As our religion, our education, our art look abroad, so does our spirit of society. All men plume themselves on the improvement of society, and no man improves. Society never advances. It recedes as fast on one side as it gains on the other. It undergoes continual changes ; it is barbarous, it is civilized, it is christianized, it is rich, it is scientific ; but this change is not amelioration. For everything that is given, something is taken.
Page 29 - We lie in the lap of immense intelligence, which makes us receivers of its truth and organs of its activity. When we discern justice, when we discern truth, we do nothing of ourselves, but allow a passage to its beams.