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adjective affection agree appear applied attention avoid beauty becomes better blessings body brother cause character common conduct conference consider continually correct dangers dark deserve desire duty earth employed evil examples Exercises expressed favour gained give governed Grammar greater hand happy heart honour hope human ideas improve indicative mood interest Italy kind knowledge labours language laws learned less light live manner means mind mood nature never nominative notes nouns objects observations occasion ourselves passions peace persons pleasure possess present principle produce pronoun proper reason receive religion render respect reward riches RULE says SECT sentences sentiments singular soon speak spirit substantive temper tense things thou thought true unless verb vice virtue whole wise Write young youth
Page 101 - The wicked flee when no man pursueth : but the righteous are bold as a lion.
Page 18 - All Nature is but art, unknown to thee All chance, direction, which thou canst not see; All discord, harmony not understood; All partial evil, universal good: And, spite of pride, in erring reason's spite, One truth is clear, Whatever is, is right.
Page 17 - Vice is a monster of so frightful mien, As, to be hated, needs but to be seen; Yet seen too oft, familiar with her face, We first endure, then pity, then embrace.
Page 17 - Teach me to feel another's woe, To hide the fault I see; That mercy I to others show, That mercy show to me.
Page 91 - No powers of body or of soul to share, But what his nature and his state can bear. Why has not man a microscopic eye ? For this plain reason, man is not a fly. Say what the use were finer optics given, T...
Page 91 - WHEN all Thy mercies, O my God, My rising soul surveys, Transported with the view, I'm lost In wonder, love, and praise.
Page 91 - Man, like the generous vine, supported lives ; The strength he gains is from th' embrace he gives. On their own axis as the planets run, Yet make at once their circle round the sun ; So two consistent motions act the soul, And one regards itself, and one the whole. Thus God and nature link'd the general frame, And bade self-love and social be the same.
Page 90 - Do unto others as you would that others should do unto you.
Page 91 - See the sole bliss heaven could on all bestow ! Which who but feels can taste, but thinks can know : Yet poor with fortune, and with learning blind, The bad must miss, the good untaught will find : Slave to no sect, who takes no private road, But looks through nature up to nature's God ; Pursues that chain which links th...