The ExpositorSamuel Cox, Sir William Robertson Nicoll, James Moffatt Hodder and Stoughton, 1880 - Bible |
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Page 24
... follow cover the case of all women attending the worship of the Church . The assertion that the woman who prays with un- veiled head puts to shame her head , is supported by the assertion that she is one and the same with the shaven ...
... follow cover the case of all women attending the worship of the Church . The assertion that the woman who prays with un- veiled head puts to shame her head , is supported by the assertion that she is one and the same with the shaven ...
Page 31
... a corrective ; by shewing that if woman is subordinate to man , she is nevertheless es- sential to his very existence . Then follows another appeal to the instinct of propriety , strengthened this time BECAUSE OF THE ANGELS . 31.
... a corrective ; by shewing that if woman is subordinate to man , she is nevertheless es- sential to his very existence . Then follows another appeal to the instinct of propriety , strengthened this time BECAUSE OF THE ANGELS . 31.
Page 64
... beautiful righteous- ness incarnated in Christ is righteousness he no more can hate , but must ever admire and follow after with a divine enthusiasm . And so the Will that required . 64 STUDIES IN THE LIFE OF CHRIST .
... beautiful righteous- ness incarnated in Christ is righteousness he no more can hate , but must ever admire and follow after with a divine enthusiasm . And so the Will that required . 64 STUDIES IN THE LIFE OF CHRIST .
Page 66
... follows the homeward journey - a great company re- turning to Zion , among them the blind and the lame and the women with child , no one left behind , weep- ing as they go for their former sins , yet in God's mercy surely finding their ...
... follows the homeward journey - a great company re- turning to Zion , among them the blind and the lame and the women with child , no one left behind , weep- ing as they go for their former sins , yet in God's mercy surely finding their ...
Page 68
... them . The means either to have dominion over , or to loathe . Septuagint follows the second sense in its rendering κἀγὼ ἠμέλησα αὐτῶν . בָּעַל Hebrew verb The rejected them , and cast them forth out of their 68 JEREMIAH'S PROPHECY OF.
... them . The means either to have dominion over , or to loathe . Septuagint follows the second sense in its rendering κἀγὼ ἠμέλησα αὐτῶν . בָּעַל Hebrew verb The rejected them , and cast them forth out of their 68 JEREMIAH'S PROPHECY OF.
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Common terms and phrases
Alexandria allegory ancient aorist Apostle argument Arkite authority Canon Chap Christ Christian Church circumcision Clement of Alexandria Commentary Corinthians covenant critical death disciples Divine doctrine Eccles element Elihu English Epistle evidence exposition EXPOSITOR expression Father feast Galatians give God's God's Son Gospel Greek aorist hath heart Hebrew Hexapla holy human Ibid interpretation Irenæus Isaiah Israel Jehovah Jerome Jesus Jewish Jews John labouring Latin Lightfoot Lord Lord's Luke meaning mind moral nature Old Testament Origen passage Passover patristic Paul Paul's phrase present preterite principles prophecy Prophet Proverbs Psalms quoted reference religion rendering resurrection righteousness Scripture seems sense Septuagint shew sins Sirach sorrow soul speak Spirit sufferings supposed Syriac tense Tertullian textual criticism Theodore Theodoret things thou thought tion translation true truth unto Verse Version viòs Vulgate wisdom words writings yoke
Popular passages
Page 226 - For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.
Page 229 - If I wash myself with snow water, And make my hands never so clean; Yet shalt thou plunge me in the ditch, And mine own clothes shall abhor me.
Page 320 - And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
Page 180 - So, after he had washed their feet, and had taken his garments, and was set down again, he said unto them, "Know ye what I have done unto you? Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet, ye also ought to wash one another's feet. For I have given you an example, that ye should do as I have done to you.
Page 227 - O thou afflicted, tossed with tempest, and not comforted, behold, I will lay thy stones with fair colours, and lay thy foundations with sapphires. And I will make thy windows of agates, and thy gates of carbuncles, and all thy borders of pleasant stones.
Page 83 - For every one shall be salted with fire, and every sacrifice shall be salted with salt. Salt is good : but if the salt have lost its saltness, wherewith will ye season it ? Have salt in yourselves, and have peace one with another.
Page 83 - And they shall go forth, and look upon the carcases of the men that have transgressed against me : for their worm shall not die, neither shall their fire be quenched ; and they shall be an abhorring unto all flesh.
Page 67 - Is Ephraim my dear son ? is he a pleasant child ? for since I spake against him, I do earnestly remember him still : therefore my bowels are troubled for him ; I will surely have mercy upon him, saith the Lord.
Page 321 - A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels: To understand a proverb, and the interpretation: the words of the wise, and their dark sayings.
Page 473 - Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.