The anatomy of melancholy, by Democritus iunior, Volume 11821 |
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Page xi
... misery . The scean is turn'd , my joyes are gone , Feare , discontent , and sorrows come . All my griefs to this are jolly , Naught so fierce as melancholy . I'll not change life with any King , I ravisht am : can the world bring More ...
... misery . The scean is turn'd , my joyes are gone , Feare , discontent , and sorrows come . All my griefs to this are jolly , Naught so fierce as melancholy . I'll not change life with any King , I ravisht am : can the world bring More ...
Page 5
... misery of the world , jollity , pride , perplexities and cares , simplicity and villany , subtlety , knavery , candour and integrity , mutually mixt and offering themselves , I rub on , privus privatus : as I have still lived , so I now ...
... misery of the world , jollity , pride , perplexities and cares , simplicity and villany , subtlety , knavery , candour and integrity , mutually mixt and offering themselves , I rub on , privus privatus : as I have still lived , so I now ...
Page 33
... misery , madness , and folly . Democritus , on the other side , burst out a laughing ; their whole life seemed to him so ridicu- lous and he was so far carried with this ironical passion , that the citizens of Abdera took him to be mad ...
... misery , madness , and folly . Democritus , on the other side , burst out a laughing ; their whole life seemed to him so ridicu- lous and he was so far carried with this ironical passion , that the citizens of Abdera took him to be mad ...
Page 42
... misery poor souldiers endure , their often wounds , hunger , thirst , & c . ? The lamentable cares , torments , calamities and oppressions , that accompany such proceedings , they feel not , take no notice of it . So wars are begun , by ...
... misery poor souldiers endure , their often wounds , hunger , thirst , & c . ? The lamentable cares , torments , calamities and oppressions , that accompany such proceedings , they feel not , take no notice of it . So wars are begun , by ...
Page 44
... misery , mischief , hell it self , the devil , a fury and rage can invent to their own ruine and destruction : so abominable a thing is war , as Gerbelius con- cludes - adeo foda et abominanda res est bellum , ex quo ho- minum cædes ...
... misery , mischief , hell it self , the devil , a fury and rage can invent to their own ruine and destruction : so abominable a thing is war , as Gerbelius con- cludes - adeo foda et abominanda res est bellum , ex quo ho- minum cædes ...
Common terms and phrases
adust Æsop Aëtius affected alii amongst animi Aristotle Austin Avicenna beasts blood body brain Cæsar calls Cardan cause causeth choly cities cold common consil countrey Crato cure dæmon dayes Democritus devils discontent diseases divine doth drink emperour enim Epist fear Felix Plater fools friends Galen grief Guianerius habent hæc hath heart Hippocrates homines honour humours Idem idle Jovianus Pontanus kind king labour Lactantius Laurentius Lemnius live liver mad men malady meat melan melancholy Memb mihi mind misery Montaltus Montanus morbi morbos musick Nemo nihil nisi nunc omnes omnia Ovid Paracelsus passions physician physick Plato Plutarch Psal quæ quam quid quis quod quum reason rerum rest Rhasis sæpe saith Saxoniâ Scaliger Seneca shew sibi sick sine sorrow soul spirits SUBSECT sunt symptomes things thou tract troubled Tully unto wise
Popular passages
Page 60 - Woe unto them that call evil good, and good evil ; that put darkness for light, and light for darkness ; that put bitter for sweet, and sweet for bitter! Woe unto them that are wise in their own eyes, and prudent in their own sight!
Page 4 - I have little; I want nothing: all my treasure is in Minerva's tower. Greater preferment as I could never get, so am I not in debt for it. I have a competency (laus Deo) from my noble and munificent patrons.
Page 15 - Eximia veste et victu convivia, ludi, pocula crebra, unguenta coronae serta parantur, nequiquam, quoniam medio de fonte leporum surgit amari aliquid quod in ipsis floribus angat...
Page xvi - Wood's character of him is, that " he was an exact mathematician, a curious calculator of nativities, a general read scholar, a thorough-paced philologist, and one that understood the surveying of lands well. As he was by many accounted a severe student, a devourer of authors, a melancholy and humorous person ; so by others, who knew him well, a person of great honesty, plain dealing and charity.
Page 66 - These are they that dance on heaths and greens, as Lavater thinks with Tritemius, and as Olaus Magnus adds, leave that green circle, which we commonly find in plain fields, which others hold to proceed from a meteor falling, or some accidental rankness of the ground, so Nature sports herself; they are sometimes seen by old women and children.
Page 419 - Quid sit pulchrum, quid turpe, quid utile, quid non, Plenius et melius Chrysippo et Crantore dicit.
Page 416 - I no sooner (saith he) come into the library, but I bolt the door to me, excluding lust, ambition, avarice, and all such vices, whose nurse is Idleness, the mother of Ignorance, and Melancholy herself, and in the very lap of eternity, amongst so many divine souls, I take my seat with so lofty a spirit and sweet content, that I pity all our great ones, and rich men that know not this happiness.
Page xvi - I have heard some of the an»cients of Christ Church often say, that his company was very merry, facete, and juvenile ; and no man of his time did surpass him for his ready and dexterous interlarding his common discourses among them with verses from the poets, or sentences from classic authors ; which being then all the fashion in the university, made his company the more acceptable.
Page 66 - A bigger kind there is of them, called with us hobgoblins, and Robin Goodfellows, that would, in those superstitious times, grind corn for a mess of milk, cut wood, or do any manner of drudgery work.
Page 144 - I could find none, but to renounce all happiness, and to be a wretch, and miserable for ever. 'Tis the beginning of hell in this life, and a passion not to be excused.