The Catholic University Bulletin, Volume 18Catholic University of America., 1912 |
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Page 3
... of reaching the soul of his reader . Catholics have called him " The greatest doctor of the Catholic World . " 3 St Augustine-William Turner A Democratic King of the Middle Ages-J E Graham Addison and the Modern Essay I-P J Lennox.
... of reaching the soul of his reader . Catholics have called him " The greatest doctor of the Catholic World . " 3 St Augustine-William Turner A Democratic King of the Middle Ages-J E Graham Addison and the Modern Essay I-P J Lennox.
Page 5
... called " Retractions , " which is , therefore , a record of his opinions as the " Confessions " is a narrative of his inner spiritual experiences . We have a third source , the " Life of Augustine , " written by his friend Possidius ...
... called " Retractions , " which is , therefore , a record of his opinions as the " Confessions " is a narrative of his inner spiritual experiences . We have a third source , the " Life of Augustine , " written by his friend Possidius ...
Page 8
... called attention would indicate some such derivation . To return to his career . The dissolute student at Carthage became the brilliant professor of rhetoric , first at Carthage , later at Rome , and finally at Milan . For nine years he ...
... called attention would indicate some such derivation . To return to his career . The dissolute student at Carthage became the brilliant professor of rhetoric , first at Carthage , later at Rome , and finally at Milan . For nine years he ...
Page 9
... Called to the See of Hippo in his native Africa , he administered the office of bishop with zeal and self - sacrificing devotion . Both as a pastor and as a writer , he combatted error . But , not content with a negative role , he ...
... Called to the See of Hippo in his native Africa , he administered the office of bishop with zeal and self - sacrificing devotion . Both as a pastor and as a writer , he combatted error . But , not content with a negative role , he ...
Page 14
... called our attention to man's desire for happiness and knowledge . What is peculiar to St. Augus- tine is the way that he explains this desire , and the use that he makes of it in his philosophy . Others , be they philosophers or poets ...
... called our attention to man's desire for happiness and knowledge . What is peculiar to St. Augus- tine is the way that he explains this desire , and the use that he makes of it in his philosophy . Others , be they philosophers or poets ...
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Abelard Addison Adeir Aristotle Augustine beatific vision Bridgettines cach Catholic Charities Catholic University Bulletin century character charity Charlemagne Christ Christian Church Clare College concept curab día divine do-n doctrine elements Empiricism English existence experience fact faith Father fein Gerbert give Gospel heart heaven Holy human idea individual inspiration intellectual intuition Ireland Irish Parliament James John the Scot Justinian king knowledge literature live logic means medieval ment method mind modern mystic namely nature object óir ownership pagan philosophy Pope Pope Sylvester II Pragmatism present principle Professor Psychology and Scientific question reality reason religion religious Rheims Saint Scholasticism Scientific Methods sense Sisters social Socialist soul spiratalta spirit student Tatler teacher teaching theology theory things Thomas thought tion true truth VINCENT OF LERINS volume words writings
Popular passages
Page 142 - Peace to all such ! But were there one whose fires True genius kindles, and fair fame inspires ; Blest with each talent and each art to please, And born to write, converse, and live with ease ; Should such a man, too fond to rule alone, Bear like the Turk no brother near the throne ,View him with scornful, yet with jealous eyes, And hate for arts that caus'd himself to rise ; Damn with faint praise, assent with civil leer, And without sneering teach the rest to sneer...
Page 307 - I WILL arise and go now, and go to Innisfree, And a small cabin build there, of clay and wattles made: Nine bean rows will I have there, a hive for the honey bee, And live alone in the bee-loud glade.
Page 408 - All which I took from thee I did but take, Not for thy harms, But just that thou might'st seek it in My arms. All which thy child's mistake Fancies as lost, I have stored for thee at home: Rise, clasp My hand, and come !' Halts by me that footfall: Is my gloom, after all, Shade of His hand, outstretched caressingly?
Page 617 - The law and the prophets were until John : since that time the kingdom of God is preached, and every man presseth into it, 17 And it is easier for heaven and earth to pass, than one tittle of the law to fail.
Page 141 - Whoever wishes to attain an English style, familiar but not coarse, and elegant but not ostentatious, must give his days and nights to the volumes of Addison...
Page 619 - And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.
Page 680 - Covenant throughout this our time of threatened calamity to stand by one another in defending for ourselves and our children our cherished Position of equal citizenship in the United Kingdom, and in using all means which may be found necessary to defeat the present conspiracy to set up a Home Rule Parliament in Ireland.
Page 407 - Even the linked fantasies, in whose blossomy twist I swung the earth a trinket at my wrist, Are yielding; cords of all too weak account For earth with heavy griefs so overplussed.
Page 516 - This is the excellent foppery of the world, that when we are sick in fortune — often the surfeit of our own behaviour — we make guilty of our disasters the sun, the moon and the stars...
Page 619 - It were better for, him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.