The Divine Comedy, Volume 3Houghton, Mifflin, 1886 |
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Page 6
... Monks . - The Eighth Heaven , or ― that of the Fixed Stars XXIII . The Triumph of Christ 888 98 103 108 112 117 122 126 - The Ninth 131 136 XXIV . St. Peter examines Dante upon Faith XXV . St. James examines Dante upon Hope XXVI . St ...
... Monks . - The Eighth Heaven , or ― that of the Fixed Stars XXIII . The Triumph of Christ 888 98 103 108 112 117 122 126 - The Ninth 131 136 XXIV . St. Peter examines Dante upon Faith XXV . St. James examines Dante upon Hope XXVI . St ...
Page 110
... monks ; For whatsoever hath the Church in keeping Is for the folk that ask it in God's name , Not for one's kindred or for something worse . The flesh of mortals is so very soft , That good beginnings down below suffice not From ...
... monks ; For whatsoever hath the Church in keeping Is for the folk that ask it in God's name , Not for one's kindred or for something worse . The flesh of mortals is so very soft , That good beginnings down below suffice not From ...
Page 187
... monk . His repasts were short and frugal ; on solemn fasts he contented himself with water and vegetables ; and such was his strength as well as fervor , that he frequently passed two days , and as many nights , without tasting any food ...
... monk . His repasts were short and frugal ; on solemn fasts he contented himself with water and vegetables ; and such was his strength as well as fervor , that he frequently passed two days , and as many nights , without tasting any food ...
Page 204
... monks , the French priests . Neither old age , nor sex , nor infancy was spared . " 76. Robert , Duke of Calabria , third son of Charles II . and younger brother of Charles Martel . He was King of Sicily from 1309 to 1343. He brought ...
... monks , the French priests . Neither old age , nor sex , nor infancy was spared . " 76. Robert , Duke of Calabria , third son of Charles II . and younger brother of Charles Martel . He was King of Sicily from 1309 to 1343. He brought ...
Page 206
... monk than king . " CANTO IX . 1. The Heaven of Venus is continued in this canto . The beautiful Clemence here addressed is the daughter of the Emperor Rudolph , and wife of Charles Martel . Some com- mentators say it is his daughter ...
... monk than king . " CANTO IX . 1. The Heaven of Venus is continued in this canto . The beautiful Clemence here addressed is the daughter of the Emperor Rudolph , and wife of Charles Martel . Some com- mentators say it is his daughter ...
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Common terms and phrases
Æneid Amyclas Angels appear Apulia Aristotle Beatrice beautiful behold Belisarius Bishop body Boethius born brother Brunetto Latini Buti c'est Cacciaguida Cæsar called Canto century Church circle Convito Corso Donati cross Dante Dante says Dante's daughter death descended desire Dionysius Dionysius the Areopagite disciple divine doctrines doth earth Emperor eternal eyes faith father fire Fixed Stars Florence Francis Ghibellines grace hath heaven holy honor Intelligence Jupiter Justinian king Lady light lived Lord Mars Mercury Milton mind monastery monk Moon motion nature noble Order Ottimo Ovid Paradise Paris Peter Peter the Lombard philosopher planet Pope Pope Boniface VIII praise Primum Mobile Purg qu'il Quæst Roman Rome round saint Saturn seen shalt sight smile song soul speak sphere spirit splendor thee thine things Thomas Aquinas thou tion truth unto Venus VIII Virgin virtue vision whence words
Popular passages
Page 235 - Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad : for who is able to judge this thy so great a people ? And the speech pleased the Lord, that Solomon had asked this thing.
Page 302 - Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, and the napkin that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
Page 248 - The glories of our blood and state Are shadows, not substantial things ; There is no armour against fate ; Death lays his icy hand on kings : Sceptre and crown Must tumble down, And in the dust be equal made With the poor crooked scythe and spade. Some men with swords may reap the field, And plant fresh laurels where they kill : But their strong nerves at last must yield ; They tame but one another still : Early or late They stoop to fate, And must give up their murmuring breath When they, pale captives,...
Page 296 - His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
Page 272 - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
Page 185 - Phoebus replied, and touched my trembling ears: "Fame is no plant that grows on mortal soil, Nor in the glistering foil Set off to the world, nor in broad rumour lies, But lives and spreads aloft by those pure eyes And perfect witness of all-judging Jove; As he pronounces lastly on each deed, Of so much fame in heaven expect thy meed.
Page 262 - To have thy asking, yet wait many years; To fret thy soul with crosses and with cares; To eat thy heart through comfortless despairs; To fawn, to crouch, to wait, to ride, to run, To spend, to give, to want, to be undone.
Page 227 - Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven ; and come and follow me.
Page 299 - And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
Page 262 - Full little knowest thou, that hast not tried, What hell it is in suing long to bide ; To lose good days that might be better spent ; To waste long nights in pensive discontent; To speed to-day, to be put back to-morrow ; To feed on hope ; to pine with fear and sorrow ; To have thy Prince's grace, yet want her peers...