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Ainsw alludes ancients answer appear atque body called carried cause common Comp danger death denote desire eyes father fear fire follow fortune give given gods hćc hand happy head hear hence iron Italy Jupiter kind king live look luxury manner master means mentioned mind nature occasion offered perhaps Persius person poet poor present quid quod rich Romans Rome Satire says seems sense shew ship side signifies slaves sort speak stand supposed taken temple things thou thought turn usual verses vice Virg whole wife wine wish wretch write young youth
Page 214 - ... quo didicisse, nisi hoc fermentum et quae semel intus innata est rupto iecore exierit caprificus?' 25 en pallor seniumque! o mores, usque adeone scire tuum nihil est nisi te scire hoc sciat alter? 'at pulchrum est digito monstrari et dicier "hic est." ten cirratorum centum dictata fuisse pro nihilo pendes?
Page 270 - Quo fretus? die hoc, magni pupille Pericli. Scilicet ingenium et rerum prudentia velox Ante pilos venit, dicenda tacendaque calles. 5 Ergo ubi commota fervet plebecula bile, Fert animus calidae fecisse silentia turbae Maiestate manus. Quid deinde loquere? "Quirites, Hoc puta non iustum est, illud male, rectius illud.
Page 117 - Hast practised on man's life: close pent-up guilts, Rive your concealing continents, and cry These dreadful summoners grace.
Page 266 - Tange, miser, venas et pone in pectore dextram, ,,nil calet hie;" summosque pedes attinge manusque, ,,non frigent.
Page 36 - Virginia.] A Roman virgin exceedingly beautiful, whom her own father, to prevent her being exposed to the lust of Appius, one of the Decemviri, stabbed in the middle of the forum.
Page 250 - O miser ; inque dies ultra miser, huccine rerum. Venimus ? at cur non potius, teneroque columbo, Et similis regum pueris, pappare minutum Poscis, et iratus mammae lallare recusas ? An tali studeam calamo ? cui verba ? quid istas Succinis ambages ? tibi luditur : effluis amcns.
Page 44 - Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Page 214 - Intrant, et tremulo scalpuntur ubi intima versu. Tun', vetule, auriculis alienis colligis escas? Auriculis, quibus et dicas cute perditus, ohe?
Page 258 - Discite, o miseri, et causas cognoscite rerum : Quid sumus, et quidnam victuri gignimur; ordo Quis datus, aut...