Page images
PDF
EPUB

And eke my lambs, when for their dams they call,
Ile teach to call for Cynthia by name.

And, long while after I am dead and rotten,
Amongst the shepheards daughters dancing rownd,
My layes made of her shall not be forgotten,
But sung by them with flowry gyrlonds crownd.
And ye, who so ye be, that shall survive,
When as ye heare her memory renewed,
Be witnesse of her bountie here alive,

Which she to Colin her poore shepheard shewed."
Much was the whole assembly of those heards
Moov'd at his speech, so feelingly he spake:
And stood awhile astonisht at his words,

Till Thestylis at last their silence brake,

66

Saying; Why Colin, since thou foundst such grace
With Cynthia and all her noble crew;

Why didst thou ever leave that happie place,
In which such wealth might unto thee accrew;
And back returnedst to this barrein soyle,
Where cold and care and penury do dwell,
Here to keep sheepe, with hunger and with toyle?
Most wretched he, that is and cannot tell."

Happie indeed (said Colin) I him hold, That may that blessed presence still enjoy,

Of fortune and of envy uncomptrold,

Which still are wont most happie states t' annoy :

But I, by that which little while I prooved,

Some part of those enormities did see,
The which in Court continually hooved,
And followd those which happie seemd to bee.
Therefore I, silly man, whose former dayes
Had in rude fields bene altogether spent,
Durst not adventure such unknowen wayes,
Nor trust the guile of fortunes blandishment;
But rather chose back to my sheep to tourne,
Whose utmost hardnesse I before had tryde,
Then, having learnd repentance late, to mourne
Emongst those wretches which I there descryde."

638

[ocr errors]

Shepheard, (said Thestylis) it seemes of spight 676 Thou speakest thus gainst their felicitie,

Which thou envíest, rather then of right

That ought in them blameworthie thou doest spie."
"Cause have I none (quoth he) of cancred will
To quite them ill, that me demeand so well:
But selfe-regard of private good or ill
Moves me of each, so as I found, to tell

And eke to warne yong shepheards wandring wit,
Which, through report of that lives painted blisse,
Abandon quiet home, to seeke for it,

And leave their lambes to losse misled amisse.
For, sooth to say, it is no sort of life,

For shepheard fit to lead in that same place,
Where each one seeks with malice, and with strife,
To thrust downe other into foule disgrace,
Himselfe to raise: and he doth soonest rise
That best can handle his deceitfull wit

In subtil shifts, and finest sleights devise,
Either by slaundring his well deemed name,
Through leasings lewd, and fained forgerie;
Or else by breeding him some blot of blame,
By creeping close into his secrecie;
To which him needs a guilefull hollow hart,
Masked with faire dissembling curtesie,
A filed toung furnisht with tearmes of art,
No art of schoole, but Courtiers schoolery.
For arts of schoole have there small countenance,
Counted but toyes to busie ydle braines :
And there professours find small maintenance,
But to be instruments of others gaines.
Ne is there place for any gentle wit,
Unlesse, to please, it selfe it can applie;
But shouldred is, or out of doore quite shit,
As base, or blunt, unmeet for melodie.

For each mans worth is measured by his weed,
As Harts by hornes, or Asses by their eares :
Yet Asses been not all whose eares exceed,

Nor yet all Harts that hornes the highest beares.
For highest lookes have not the highest mynd,
Nor haughtie words most full of highest thoughts:
But are like bladders blowen up with wynd,
That being prickt do vanish into noughts.
Even such is all their vaunted vanitie,

Nought else but smoke, that fumeth soone away :
Such is their glorie that in simple eie
Seeme greatest, when their garments are most gay.
So they themselves for praise of fooles do sell,
And all their wealth for painting on a wall;
With price whereof they buy a golden bell,
And purchace highest rowmes in bowre and hall:
Whiles single Truth and simple Honestie
Do wander up and downe despys'd of all;
Their plaine attire such glorious gallantry
Disdaines so much, that none them in doth call."
"Ah! Colin, (then said Hobbinol) the blame
Which thou imputest, is too generall,

As if not any gentle wit of name

Nor honest mynd might there be found at all.
For well I wot, sith I my selfe was there,
To wait on Lobbin, (Lobbin well thou knewest,)
Full many worthie ones then waiting were,
As ever else in Princes Court thou vewest.
Of which, among you many yet remaine,
Whose names I cannot readily now ghesse:
Those that poore Sutors papers do retaine,
And those that skill of medicine professe,
And those that do to Cynthia expound
The ledden of straunge languages in charge:
For Cynthia doth in sciences abound,
And gives to their professors stipends large.
Therefore unjustly thou doest wyte them all,
For that which thou mislikedst in a few."

"Blame is (quoth he) more blamelesse generall,
Then that which private errours doth pursew;
For well I wot, that there amongst them bee

714

Full many persons of right worthie parts,
Both for report of spotlesse honestie,
And for profession of all learned arts,
Whose praise hereby no whit impaired is,
Though blame do light on those that faultie bee;
For all the rest do most-what far amis,

And yet their owne misfaring will not see :
For either they be puffed up with pride,
Or fraught with envie that their galls do swell,
Or they their dayes to ydlenesse divide,
Or drownded lie in pleasures wastefull well,
In which like Moldwarps nousling still they lurke,
Unmindfull of chiefe parts of manlinesse ;
And do themselves, for want of other worke,
Vaine votaries of laesie Love professe,
Whose service high so basely they ensew,
That Cupid selfe of them ashamed is,
And, mustring all his men in Venus vew,
Denies them quite for servitors of his."

"And is Love then (said Corylas) once knowne
In Court, and his sweet lore professed there?
I weened sure he was our God alone,

And only woond in fields and forests here :"

"Not so, (quoth he) Love most aboundeth there.
For all the walls and windows there are writ,
All full of love, and love, and love my deare,
And all their talke and studie is of it.
Ne any there doth brave or valiant seeme,
Unlesse that some gay Mistresse badge he beares :
Ne any one himselfe doth ought esteeme,
Unlesse he swim in love up to the eares.
But they of Love, and of his sacred lere,
(As it should be) all otherwise devise,
Then we poore shepheards are accustomd here,
And him do sue and serve all otherwise.
For with lewd speeches, and licentious deeds,
His mightie mysteries they do prophane,
And use his ydle name to other needs,

752

But as a complement for courting vaine.
So him they do not serve as they professe,
But make him serve to them for sordid uses:

Ah! my dread Lord, that doest liege hearts possesse,
Avenge thyselfe on them for their abuses.

But we poore shepheards whether rightly so,
Or through our rudenesse into errour led,
Do make religion how we rashly go
To serve that God, that is so greatly dred;
For him the greatest of the Gods we deeme,
Borne without Syre or couples of one kynd;
For Venus selfe doth soly couples seeme,

Both male and female through commixture joynd:
So pure and spotlesse Cupid forth she brought,
And in the Gardens of Adonis nurst:
Where growing he his owne perfection wrought,
And shortly was of all the Gods the first.
Then got he bow and shafts of gold and lead,
In which so fell and puissant he grew,
That love himselfe his powre began to dread,
And, taking up to heaven, him godded new.
From thence he shootes his arrowes every where
Into the world, at randon as he will,
On us fraile men, his wretched vassals here,
Like as himselfe us pleaseth save or spill.
So we him worship, so we him adore
With humble hearts to heaven uplifted hie,
That to true loves he may us evermore
Preferre, and of their grace us dignifie :

Ne is there shepheard, ne yet shepheards swaine,
What ever feeds in forest or in field,

That dare with evil deed or leasing vaine

66

Blaspheme his powre, or termes unworthie yield.”
Shepheard, it seemes that some celestiall rage
Of love (quoth Cuddy) is breath'd into thy brest,
That powreth forth these oracles so sage
Of that high powre, wherewith thou art possest.
But never wist I till this present day,

790

« PreviousContinue »