The Conduct of Life |
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Page 46
... rational , more directed , more rigorous , more conventional , than the imagined behavior that takes place in sleep : this is largely true . But the life of early man was not so definitely organized into rational and irrational ...
... rational , more directed , more rigorous , more conventional , than the imagined behavior that takes place in sleep : this is largely true . But the life of early man was not so definitely organized into rational and irrational ...
Page 245
... rational premises nor seek unde- viatingly what knowledge established as good : Paul observed that the good he supposedly sought he denied by his actions , and that the evil he consciously rejected , he did . In short , human conduct is ...
... rational premises nor seek unde- viatingly what knowledge established as good : Paul observed that the good he supposedly sought he denied by his actions , and that the evil he consciously rejected , he did . In short , human conduct is ...
Page 248
... rational methods of analysis : the most primitive impulses , the most infantile memories and practices , the most deeply covered - over scars , disclosed themselves under the symbolism of the dream and threw light on large active areas ...
... rational methods of analysis : the most primitive impulses , the most infantile memories and practices , the most deeply covered - over scars , disclosed themselves under the symbolism of the dream and threw light on large active areas ...
Contents
THE CHALLENGE TO RENEWAL | 3 |
COSMOS AND PERSON | 58 |
THE TRANSFORMATIONS OF | 92 |
Copyright | |
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achieved action activities animal become biological type body bring Buddhism capable capacity century Christian civilization concept consciousness cosmic create creative creatures culture death detachment dionysian discipline disintegration divine doctrine dominant drama dream dynamic dynamic equilibrium effect effort elements emergence essential ethics evil existence experience external fact forces functions further goal growth habits Herman Melville higher Hindu Hinduism human personality ideal impulses inner insight interpretation invention isolationism lack life's living man's Marxism means mechanical ment merely mind modern moral nature once one's organic original Patrick Geddes pattern perhaps philosophy physical Plato possible practice present present philosophy produce promethean psychodrama purpose religion renewal response role romanticism Schweitzer seek self-fabricating sense single Singular Points social society Socrates spiritual super-ego symbols teleology tion Toynbee transformation unity universal values whole world government York