The Table Talk and Omniana of Samuel Taylor Coleridge |
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Page 14
... Christian philosophy as it is , though the assailant was sacrificed in the bold and artless attack . Mr. Coleridge's prose works had so very limited a sale , that although published in a technical sense , they could scarcely be said to ...
... Christian philosophy as it is , though the assailant was sacrificed in the bold and artless attack . Mr. Coleridge's prose works had so very limited a sale , that although published in a technical sense , they could scarcely be said to ...
Page 15
... Christian philosophy , —he might have easily won all that a reading public can give to a favourite , and have left a name - not greater nor more enduring indeed - but - better known , and more prized , than now it is , amongst the wise ...
... Christian philosophy , —he might have easily won all that a reading public can give to a favourite , and have left a name - not greater nor more enduring indeed - but - better known , and more prized , than now it is , amongst the wise ...
Page 28
... Christian . - But how could this writer trust to the discretion of Coleridge's friends and relatives ? What , if a justly pro- voked anger had burst the bounds of compassion ! Does not Mr. Dequincey well know that with regard to this as ...
... Christian . - But how could this writer trust to the discretion of Coleridge's friends and relatives ? What , if a justly pro- voked anger had burst the bounds of compassion ! Does not Mr. Dequincey well know that with regard to this as ...
Page 37
... Christian state : Permanency and Progression.1 In the civil wars of the seventeenth century in England , which are as new and fresh now as they were a hundred and sixty years ago , and will be so for ever to us , these two principles ...
... Christian state : Permanency and Progression.1 In the civil wars of the seventeenth century in England , which are as new and fresh now as they were a hundred and sixty years ago , and will be so for ever to us , these two principles ...
Page 38
Samuel Taylor Coleridge Coventry Patmore. by the rival and conflicting interests of Christian Europe . The Turks have no church ; religion and state are one ; hence there is no counterpoise , no mutual support . This is the very essence ...
Samuel Taylor Coleridge Coventry Patmore. by the rival and conflicting interests of Christian Europe . The Turks have no church ; religion and state are one ; hence there is no counterpoise , no mutual support . This is the very essence ...
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Common terms and phrases
absurd admiration argument Beaumont and Fletcher beautiful believe Ben Jonson better called Catholic character Christ Christian Church Coleridge Coleridge's divine doctrine doubt effect England English Epistle of Barnabas existence expressed fact faith fancy fear feeling French genius German Greek happiness heart heaven House of Commons human idea imagination instance intellectual interest Jeremy Taylor Jews judgement King language Lord Lord Byron matter means Milton mind moral nation nature never object observe once opinion passage passion person philosophy Plato poem poet poetry political present principle Pythagoras reason Reform religion remarkable Roman Samuel Taylor Coleridge seems sense Shakespeare Sir Francis Burdett Socinian soul Southey's spirit sure TABLE TALK thee thing thou thought Thucydides tion true truth understanding Unitarians verse Whig whilst whole wish words writings καὶ
Popular passages
Page 310 - Etrurian shades High overarched embower; or scattered sedge Afloat, when with fierce winds Orion armed Hath vexed the Red Sea coast, whose waves o'erthrew Busiris and his Memphian chivalry. While with perfidious hatred they pursued The sojourners of Goshen, who beheld From the safe shore their floating carcasses And broken chariot-wheels. So thick bestrown. Abject and lost, lay these, covering the flood, Under amazement of their hideous change. He called so loud that all the hollow deep Of hell resounded...
Page 309 - By four Cherubic shapes. Four faces each Had wondrous; as with stars, their bodies all And wings were set with eyes ; with eyes the wheels Of beryl, and careering fires between...
Page 468 - Licence they mean when they cry Liberty; For who loves that must first be wise and good ; But from that mark how far they rove we see, For all this waste of wealth and loss of blood.
Page 449 - Fie, fie upon her! There's language in her eye, her cheek, her lip, Nay, her foot speaks ; her wanton spirits look out At every joint and motive of her body.
Page 262 - Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.
Page 189 - IV. Forgive me, Freedom ! O forgive those dreams ! I hear thy voice, I hear thy loud lament, From bleak Helvetia's icy cavern sent — I hear thy groans upon her blood-stained streams ! Heroes, that for your peaceful country perished, And ye that, fleeing, spot your mountain-snows With bleeding wounds ; forgive me, that I cherished...
Page 331 - He tugg'd, he shook, till down they came and drew The whole roof after them, with burst of thunder Upon the heads of all who sat beneath, Lords, ladies, captains, counsellors...
Page 195 - Tarsus, bound for th' isles Of Javan or Gadire, With all her bravery on, and tackle trim, Sails fill'd, and streamers waving, Courted by all the winds that hold them play...
Page 293 - The effect and it! Come to my woman's breasts, And take my milk for gall, you murdering ministers. Wherever in your sightless substances You wait on nature's mischief! Come, thick night, And pall thee in the dunnest smoke of hell, That my keen knife see not the wound it makes, Nor heaven peep through the blanket of the dark, To cry " Hold, hold !
Page 220 - This beauty, in the blossom of my youth, When my first fire knew no adulterate incense, Nor I no way to flatter, but my fondness, In all the bravery my friends could...