Confessio Amantis of John Gower, Volume 2Bell and Daldy, 1857 - Christian ethics |
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Page 1
... To leven alle thing behind . Of that he mighte do nowe here He tarieth all the longe yere And evermore he faith : to morwe , And fo he woll his time borwe B Confeffor . And wisheth after : god me fende ,. STANFOR CONFESSIO AMANTIS. ...
... To leven alle thing behind . Of that he mighte do nowe here He tarieth all the longe yere And evermore he faith : to morwe , And fo he woll his time borwe B Confeffor . And wisheth after : god me fende ,. STANFOR CONFESSIO AMANTIS. ...
Page 12
... woll no manhode understonde , For ever he hath drede upon honde All is perill that he shall say , Him thenketh the wolfe is in the way . And of ymaginacion He maketh his excusacion And feigneth caufe of pure drede And ever he faileth ...
... woll no manhode understonde , For ever he hath drede upon honde All is perill that he shall say , Him thenketh the wolfe is in the way . And of ymaginacion He maketh his excusacion And feigneth caufe of pure drede And ever he faileth ...
Page 13
John Gower Reinhold Pauli. He woll nought ones ftere his fote , So that by refon lese he mote , That woll nought aunter for to winne . And fo forth , fone , if we beginne To speke of love and his service , There ben truantes in fuche a ...
John Gower Reinhold Pauli. He woll nought ones ftere his fote , So that by refon lese he mote , That woll nought aunter for to winne . And fo forth , fone , if we beginne To speke of love and his service , There ben truantes in fuche a ...
Page 31
... woll nought loke his evidence , Wherof he may beware to - fore . But whan he hath his caufe lore , Than is he wife after the honde , Whan helpe may no maner bonde , Than ate firfte wold he binde . Thus evermore he stant behinde , Whan ...
... woll nought loke his evidence , Wherof he may beware to - fore . But whan he hath his caufe lore , Than is he wife after the honde , Whan helpe may no maner bonde , Than ate firfte wold he binde . Thus evermore he stant behinde , Whan ...
Page 38
... woll ben idel all aboute . But if he pleie ought at dees , For who as ever take fees And thenketh worship to deserve , There is no lord whome he woll ferve As for to dwelle in his fervice . But if it were in fuche a wife , Of that he ...
... woll ben idel all aboute . But if he pleie ought at dees , For who as ever take fees And thenketh worship to deserve , There is no lord whome he woll ferve As for to dwelle in his fervice . But if it were in fuche a wife , Of that he ...
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Common terms and phrases
alfo alſo Amans anone awey ayein Bardus beleve beſt bokes caft cauſe cleped comun Confeffor couthe covetife dede degre doth doughter enfample exemplum fader faid fain faith faſte feith felf felve fene fhall fhulde figh firſt flepe flouthe fondry fone Forthy foth fpeke ftonde fuch fuper goddeffe goddes gold goth Grece hath hede herde herte hight honde hote inough Jafon kepe king lady lafte laſt leve lich litel loke londe lord luft lufty maiden maner mannes matere mede Medea moſt netheles night nought ofte pleigne praid quod rede refon ſaid ſay ſelf ſhall ſhe ſhulde ſpeke ſtede ſtone ſtood ſuch taketh Tereus thanne thenke thenketh therto therupon theſe thilke thing thou to-fore toke trefor Troie trouthe underſtonde unto vertue weren whan whan fhe Wherof whilom wife winne wiſt wite wolde woll wolt yive
Popular passages
Page 9 - Amahtis," tells the story of Grosteste, who was Roger Bacon's teacher. " For of the grete clerk Grostest I rede how busy that he was Upon the clergie and heved of bras To forge, and make it for to telle Of suche thinges as befelle.
Page 361 - ... his god deceived — His ring, his mantle, and his beard, As he which nothing was afeard, All privily with him he bare ; And when the wardens were aware Of that, their god despoiled was, They thought it was a wondrous case, How that a man for any weal, Durst in so holy plac-e steal, And nam-e-ly, so great a thing ! — This tale cam-e unto the king, And was through spoken over-all. But for to know in special, What manner man hath done the deed, They soughten help upon the need, And maden calculation,...
Page 128 - The gold, which avarice encloseth. But all to litel him supposeth, Though he might all the world purchase. For what thing, that he may embrace Of golde, of catel, or of londe, He...
Page 350 - But Phebus, for the reverence Of that she hadde be his love, Hath wrought through his power above That she sprong up out of the molde Into a flour, was named Golde, Which stant governed of the sonne.
Page 16 - ... doubtless drew; even the surprising interpretation of the tale of Mars and Venus has precedent in that popular work. And from the story of Pygmalion he extracts the unexceptionable moral (not to be found in Jean de Meun's version, where, as Gunn says, it represents 'the entelechy of feminine nature') that The god of love is favorable To hem that ben of love stable.
Page 200 - They were into his chamber brought, But no man wot why they be wrought, And natheles the king hath bede That they be set in privy stede, As he that was of wisdom slih ; Whan he therto his time sih...
Page 292 - Of stickes here and there a route And leide hem redy to his honde, Wherof he made his trusse and bonde. Fro daie to daie and in this wise This Ape profreth his servi"se, So that he had of wode inough.
Page 32 - Lovds craft. But yet ne fond I nought the haft Which might unto the blade accorde. For never herd I men recorde What thinge it is that might availe To winne love withoute faile. Yet so fer couthe I never finde Man that by reson ne by kinde Me couthe" teche suche an arte, That he ne failed of a parte. And as toward min owne wit Contrive I couthe" never yit To finden any sikernesse, That me might other more or lesse Of Love
Page 129 - A fhep right in the fame plite His wolle bereth, but on a day An other taketh the flees away. Thus hath he, that he nought ne hath, For he therof his part ne tath...
Page 201 - ware, ere that ye take ; For of that one, I undertake There is no manner good therein, Whereof ye mighten profit win. Now...