Confessio Amantis of John Gower, Volume 2Bell and Daldy, 1857 - Christian ethics |
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Page 49
... laste well a fourtenight , For it no lenger mighte lafte , So nigh my life was ate laste . But nowe alas to late ware That I ne had him loved ere , For deth cam fo in hafte byme , Er I therto had any time , That it ne mighte ben acheved ...
... laste well a fourtenight , For it no lenger mighte lafte , So nigh my life was ate laste . But nowe alas to late ware That I ne had him loved ere , For deth cam fo in hafte byme , Er I therto had any time , That it ne mighte ben acheved ...
Page 60
... laste , For whan theffect is idelneffe , I not what thing is befineffe . Say what availeth all the dede , Which nothing helpeth ate nede ? For the fortune of every fame Shall of his ende 60 CONFESSIO AMANTIS . Cupido, which of love is ...
... laste , For whan theffect is idelneffe , I not what thing is befineffe . Say what availeth all the dede , Which nothing helpeth ate nede ? For the fortune of every fame Shall of his ende 60 CONFESSIO AMANTIS . Cupido, which of love is ...
Page 95
... faith : It is fer in the night . And I fwere , it is even light . But as it falleth ate lafte , There may no worldes joie laste , So mote I nedes fro her wende And of my LIBER QUARTUS . 95 For than I dare well undertake, ...
... faith : It is fer in the night . And I fwere , it is even light . But as it falleth ate lafte , There may no worldes joie laste , So mote I nedes fro her wende And of my LIBER QUARTUS . 95 For than I dare well undertake, ...
Page 117
... laste , Which may nought longe after lafte , Till flouthe make of him an ende . But god wot whider he shall wende . My fone , and right in fuch manere , There be lovers of hevy chere , That forwen more than is nede , Whan they be taried ...
... laste , Which may nought longe after lafte , Till flouthe make of him an ende . But god wot whider he shall wende . My fone , and right in fuch manere , There be lovers of hevy chere , That forwen more than is nede , Whan they be taried ...
Page 125
... laste braunch of alle Of flouthe , as thou haft herd devise , Wherof that thou thy self avise . Good is er that thou be deceived , Wher that the grace of hope is weived . My fader , how so that it ftonde , Now have I pleinly understonde ...
... laste braunch of alle Of flouthe , as thou haft herd devise , Wherof that thou thy self avise . Good is er that thou be deceived , Wher that the grace of hope is weived . My fader , how so that it ftonde , Now have I pleinly understonde ...
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Common terms and phrases
alfo alſo Amans anone awey ayein Bardus beleve beſt bokes caft cauſe cleped comun Confeffor couthe covetife dede degre doth doughter enfample exemplum fader faid fain faith faſte feith felf felve fene fhall fhulde figh firſt flepe flouthe fondry fone Forthy foth fpeke ftonde fuch fuper goddeffe goddes gold goth Grece hath hede herde herte hight honde hote inough Jafon kepe king lady lafte laſt leve lich litel loke londe lord luft lufty maiden maner mannes matere mede Medea moſt netheles night nought ofte pleigne praid quod rede refon ſaid ſay ſelf ſhall ſhe ſhulde ſpeke ſtede ſtone ſtood ſuch taketh Tereus thanne thenke thenketh therto therupon theſe thilke thing thou to-fore toke trefor Troie trouthe underſtonde unto vertue weren whan whan fhe Wherof whilom wife winne wiſt wite wolde woll wolt yive
Popular passages
Page 9 - Amahtis," tells the story of Grosteste, who was Roger Bacon's teacher. " For of the grete clerk Grostest I rede how busy that he was Upon the clergie and heved of bras To forge, and make it for to telle Of suche thinges as befelle.
Page 361 - ... his god deceived — His ring, his mantle, and his beard, As he which nothing was afeard, All privily with him he bare ; And when the wardens were aware Of that, their god despoiled was, They thought it was a wondrous case, How that a man for any weal, Durst in so holy plac-e steal, And nam-e-ly, so great a thing ! — This tale cam-e unto the king, And was through spoken over-all. But for to know in special, What manner man hath done the deed, They soughten help upon the need, And maden calculation,...
Page 128 - The gold, which avarice encloseth. But all to litel him supposeth, Though he might all the world purchase. For what thing, that he may embrace Of golde, of catel, or of londe, He...
Page 350 - But Phebus, for the reverence Of that she hadde be his love, Hath wrought through his power above That she sprong up out of the molde Into a flour, was named Golde, Which stant governed of the sonne.
Page 16 - ... doubtless drew; even the surprising interpretation of the tale of Mars and Venus has precedent in that popular work. And from the story of Pygmalion he extracts the unexceptionable moral (not to be found in Jean de Meun's version, where, as Gunn says, it represents 'the entelechy of feminine nature') that The god of love is favorable To hem that ben of love stable.
Page 200 - They were into his chamber brought, But no man wot why they be wrought, And natheles the king hath bede That they be set in privy stede, As he that was of wisdom slih ; Whan he therto his time sih...
Page 292 - Of stickes here and there a route And leide hem redy to his honde, Wherof he made his trusse and bonde. Fro daie to daie and in this wise This Ape profreth his servi"se, So that he had of wode inough.
Page 32 - Lovds craft. But yet ne fond I nought the haft Which might unto the blade accorde. For never herd I men recorde What thinge it is that might availe To winne love withoute faile. Yet so fer couthe I never finde Man that by reson ne by kinde Me couthe" teche suche an arte, That he ne failed of a parte. And as toward min owne wit Contrive I couthe" never yit To finden any sikernesse, That me might other more or lesse Of Love
Page 129 - A fhep right in the fame plite His wolle bereth, but on a day An other taketh the flees away. Thus hath he, that he nought ne hath, For he therof his part ne tath...
Page 201 - ware, ere that ye take ; For of that one, I undertake There is no manner good therein, Whereof ye mighten profit win. Now...