The Story of Jesus According to LUsing stylistic, formal and thematic criteria, Paffenroth reconstructs a pre-Lukan source (L) for much of the unique material in Luke 3-19. This source portrays Jesus primarily as a healer and teller of parables, a portrayal very different from that of the suffering Son of Man in Mark, the aphoristic teacher of Wisdom in Q, or the depiction of Jesus as universal saviour that Luke himself prefers. This source is quite primitive, probably earlier than Mark, perhaps as early as Q, to which it is quite similar in form, if not content. |
Contents
| 7 | |
| 9 | |
| 11 | |
Chapter 2 LIMITING THE MATERIAL TO BE CONSIDERED | 27 |
Chapter 3 VOCABULARY AND STYLE | 66 |
Chapter 4 FORMAL CHARACTERISTICS | 96 |
Chapter 5 CONTENT | 117 |
Chapter 6 CONCLUSIONS | 139 |
Appendix A VERSION OF L | 159 |
| 166 | |
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Common terms and phrases
Abraham Acts beginning Bultmann Cadbury cent Chapter characteristics characters common connection consideration considered contain dialogue elsewhere eschatology especially evidence examined example expected Finally Fitzmyer formal four further give Gospel Goulder hapax healings historical honor hypothesis infancy narrative interests Jeremias Jesus John Kloppenborg Koester L material lack language less listed Literary Method lost Lukan composition Lukas Luke Luke-Acts Luke's Luke’s Manson Markan Marshall Matthew mention miracle names narrative Nolland noted noticeably observed occurs omits oral origin pairs parables Paradigm parallel passage Passion pericopae position possible prayer pre-Lukan present probably Q material questions reason redaction of Mark reference sayings seems share similar specific stories Study Style and Literary suggests Synoptic Tradition Testament theme Tradition types un-Lukan University Press verb verses vocabulary widows women written York