Emerson's Complete Works: Essays. 1st seriesHoughton, Mifflin, 1883 |
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Page 17
... objects by color and size and other accidents of appearance ; others by intrinsic likeness , or by the relation of cause and effect . The progress of the intellect is to the clearer vision of causes , which neglects surface dif ...
... objects by color and size and other accidents of appearance ; others by intrinsic likeness , or by the relation of cause and effect . The progress of the intellect is to the clearer vision of causes , which neglects surface dif ...
Page 27
... objects meet his eyes . The pastoral nations were needy and hungry to desperation ; and this intel- lectual nomadism , in its excess , bankrupts the mind through the dissipation of power on a miscellany of objects . The home - keeping ...
... objects meet his eyes . The pastoral nations were needy and hungry to desperation ; and this intel- lectual nomadism , in its excess , bankrupts the mind through the dissipation of power on a miscellany of objects . The home - keeping ...
Page 39
... object in na- ture , to reduce it under the dominion of man . A man is a bundle of relations , a knot of roots , whose flower and fruitage is the world . His faculties re- fer to natures out of him and predict the world he is to inhabit ...
... object in na- ture , to reduce it under the dominion of man . A man is a bundle of relations , a knot of roots , whose flower and fruitage is the world . His faculties re- fer to natures out of him and predict the world he is to inhabit ...
Page 40
... object shall unlock , any more than he can draw to - day the face of a person whom he shall see to - morrow for the first time . I will not now go behind the general statement to explore the reason of this correspondency . Let it ...
... object shall unlock , any more than he can draw to - day the face of a person whom he shall see to - morrow for the first time . I will not now go behind the general statement to explore the reason of this correspondency . Let it ...
Page 78
... objects it touches and brings within reach of the pupil , is his compla- cency . But chiefly is this apparent in creeds and churches , which are also classifications of some pow- erful mind acting on the elemental thought of duty and ...
... objects it touches and brings within reach of the pupil , is his compla- cency . But chiefly is this apparent in creeds and churches , which are also classifications of some pow- erful mind acting on the elemental thought of duty and ...
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action appear beautiful soul beauty become behold better black event Bonduca Cæsar character conversation divine doctrine earth effect Egypt Epaminondas ergy eternal evanescent experience fable fact fear feel friendship genius gifts give Greek hand heart heaven Heraclitus heroism hour human intel intellect less light live look man's marriage ment mind moral nature never noble object OVER-SOUL painted pass perception perfect persons Petrarch Phidias Phocion picture Pindar Plato Plotinus Plutarch poet poetry prudence relations religion Rome sculpture secret seek seems seen sense sensual sentiment Shakspeare society Socrates Sophocles soul speak Spinoza spirit stand Stoicism sweet talent teach tence thee things thou thought tion to-day to-morrow true truth ture universal virtue whilst whole wisdom wise words Xenophon youth
Popular passages
Page 52 - Whoso would be a man, must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at last sacred but the integrity of your own mind.
Page 52 - They do not seem to me to be such; but if I am the devil's child, I will live then from the devil." No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this ; the only right is what is after my constitution, the only wrong what is against it.
Page 334 - Though we travel the world over to find the beautiful, we must carry it with us, or we find it not.
Page 318 - ... the laws of its influx. Exactly parallel is the whole rule of intellectual duty to the rule of moral duty. A self-denial, no less austere than the saint's, is demanded of the scholar. He must worship truth, and forego all things for that, and choose defeat and pain, so that his treasure in thought is thereby augmented. God offers to every mind its choice between truth and repose. Take which you please, — you can never have both.
Page 54 - ... philanthropist, that I grudge the dollar, the dime, the cent I give to such men as do not belong to me and to whom I do not belong. There is a class of persons to whom by all spiritual affinity I am bought and sold; for them I will go to prison, if need be; but your miscellaneous popular charities; the education at college of fools; the building of meeting-houses to the vain end to which many now stand; alms to sots, and the thousandfold relief societies; — though I confess with shame I sometimes...
Page 252 - The philosophy of six thousand years has not searched the chambers and magazines of the soul. In its experiments there has always remained, in the last analysis, a residuum it could not resolve. Man is a stream whose source is hidden. Our being is descending into us from we know not whence.
Page 55 - What I must do, is all that concerns me, not what the people think. This rule, equally arduous in actual and in intellectual life, may serve for the whole distinction between greatness and meanness. It is the harder, because you will always find those who think they know what is your duty better than you know it.
Page 252 - The Supreme Critic on the errors of the past and the present, and the only prophet of that which must be, is that great nature in which we rest as " : the earth lies in the soft arms of the atmosphere; ithat Unity, that Over-soul, within which every man's -particular being is contained and made one with all other...
Page 55 - ... they know what is your duty better than you know it. It is easy in the world to live after the world's opinion; it is easy in solitude to live after our own ; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude. - x The objection to conforming to usages that have become dead to you is that it scatters your force. It loses your time and blurs the impression of your character.
Page 47 - Familiar as the voice of the mind is to each, the highest merit we ascribe to Moses, Plato, and Milton is that they set at naught books and traditions, and spoke not what men, but what they thought. A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the luster of the firmament of bards and sages.