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SERPENT CHARMERS.

FINAL JUDGMENT. Weighing a Soul.

Judgment and FUTURE DESTINY. Sarcophagus of Alexander

EGYPTIAN DRESSER AND POTS. British Museum

Wilkinson

202

203

205

206

207

210

From an Original Sketch

EMBLEMATICAL HEADPIECE. ASSYRIA. Sargent

THE CASPIAN SEA. Sargent

ASSYRIAN WARRIORS HUNTING THE LION. North-West Palace, Nimroud 211

PORTRAIT OF ESAR-HADDON. Assyrian Sculptures. British Museum

214

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TAKHT-I-BOSTAN. Sargent

ANCIENT KINGS. Sculptures at Persepolis

SEPULCHRES IN ROCKS AT NAKSH-I-RUSTAM. Sir R. K. Porter

BEHISTUN. Sargent

297

299

300

391

ISPAHAN. Sargent

303

PERSIAN KING ON HIS THRONE. From a Persian Painting

PERSIAN COUNSELLORS BEFORE THE KING. Sculptures at Persepolis
WINE BEARERS. Persian Sculptures. British Museum
COAT, HOSEN, AND HATS. Sculptures at Persepolis
PAINTED ARABESQUE HALL. Alhambra

PRINCES OF PERSIA. Sculptures at Persepolis

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Composition

HEAD DRESSES AND NECK CHAINS. Sculptures at Persepolis

CASTLE OF TYRIDATES. Sargent

TREADING ON THE NECK. Sculptures at Persepolis

BEDOUIN BATTLE.

DAMASCUS

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ANCIENT PERSIAN NOBLE ON HORSEBACK. Sir R. K. Porter
HUNTING. Sculptures at Persepolis

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SUPPLIANT BEFORE A PERSIAN MONARCH. Sculptures at Persepolis

SOURCE OF THE SCAMANDER, MOUNT IDA. Sargent
ANCIENT PERSIAN CUP-BEARER. Sir R. K. Porter

PERSIAN OFFICER. Sculptures at Persepolis

DELPHI, WITH THE ORACULAR CAVE. Sargent
Visconti.-Iconog. Grecque

THEMISTOCLES.

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AJAX, HECTOR, AND PATROCLUS. Panof. Bild. Antik. Leb.

ENEAS ESCAPING FROM TROY. Roman Coin

MOUNT LEBANON AND CEDARS

TYRE

ANCIENT COSTUMES. Sargent

CATAPULTA, FOR DISCHARGING ARROWS

[Eastern Inn or Caravansary Sir R. K. Porter.]

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EARLY ORIENTAL HISTORY.

INTRODUCTORY.

THE ethnographical chart contained in the tenth chapter of Origin of Genesis, presents a broad and interesting field of investigation. It Nations. carries us back to a dim and remote era-when colonization was rapid and extensive, and the princes of successive bands of emigrants gave their names to the countries which they seized, occupied, and divided among their followers. This ancient record has not the aspect of a legend which has risen no one can tell how, and received amplification and adornment in the course of ages. It is neither a confused nor an unintelligible statement. Its sobriety vouches for its accuracy. As its genealogy is free from extravagance, and as it presents facts without the music and fiction of poetry, it must not be confounded with Grecian and oriental myth, which is so shadowy, contradictory, and baseless-a region of grotesque and cloudy phantoms, where Phylarchs are exalted into demigods, born of Nymph or Nereid, and claiming some Stream or River for their sire. The founders of nations appear in such fables as giants of superhuman form or wandering and reckless outcasts and adventurers, exhibiting in their nature a confused mixture of divine and human attributes, and the very names of Ouranos, Okeanos, Kronos, and Gaea, the occupants of this illusory Cloud-land, prove their legendary character. In this chapter there is, on the other hand, nothing that lifts itself above vulgar humanity, nothing that might not, nothing that did not happen in those distant and primitive epochs. The world must have been peopled by tribes that gave themselves and their respective regions those several names which they have borne for so many ages; and what certainly did thus occur, may have taken place in the method sketched in these Mosaic annals. No other account is more likely, or presents fewer difficulties; and if we credit the inspiration of the writer of it, we shall not only receive it as authentic, but be grateful for the information which it contains. Modern ethnology does not contradict it. Many of the

B

Early

proper names occurring on this roll, remain unchanged as the appellation of races and kingdoms. Others are found in the plural or dual number, proving that they bear a personal and national reference,1 and a third class have that peculiar termination, which in Hebrew usage signifies a sept or tribe.2

The general truths contained in this biblical statement have woven Tradition. themselves into the traditions of all the eastern nations. Arabia, India, Persia, and China are replete with them. Their people believe in an early tripartite occupation of the world,—the sons of Ham passing southward from the region of the Caucasus to the distant extremities of western Asia and into burning Africa-those of Shem lingering about the Euphrates and the central portions of the Asiatic continent-while the race of Japhet colonized the northern plains of Asia, marched over to the Grecian Isles, and thence to the European territory. Much exists in features, colour, history, and language corroborative of this first and brief fragment of geography and statistics. "By these were the nations divided in the earth after the flood "- -"after their families, after their tongues, in their lands.”3 We cannot identify every portion of the chart, but we are at no loss in recognizing all its leading divisions. The following table is based on the researches of Bochart, Rosenmüller, Michaelis, Tuch, Gesenius, Pott, von Bohlen, Winer, and other scholars, and its conclusions are strengthened by the recent deductions of comparative philology, and the advanced results of physiological investigation and discovery.

phical

Chart.

JAPHETHITES.

Ethnogra- I. GOMER: Cimmerians north of the Black Sea. Kupigio, Diodorus Siculus, v. 32. Homer Odyss. xi. 14. Βόσπορος Κιμμέριος, Herodot. iv. 100. By a common transposition of letters, the name may be realized in the term Crimea. Tuch's Kommentar über die Genesis 205. To the same source may be traced the Cimbri of ancient Jutland, and the Celtic nations, who called themselves by the cognate term Kymr. Related to them are, 1. Ashkenaz: perhaps between Armenia and the Black Sea. The Hebrew term scarcely disguised may be found in the former name of the Black Sea, vivos, or, as Pliny says, Pontus Euxinus, quondam Axenus, iv. 24.

2. Riphath: the inhabitants of the Riphæan Mountains. 'Pina
opn, Strabo vii. 341. "Amnem ex Riphæis montibus deflu-
entem," Pliny iv. 24. The name is somewhat laxly used
to signify a chain of northern mountains,—

Mundus ut ad Scythiam, Rhipaeasque arduus arces
Consurgit. Virgil Georg. i. 240.

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