by his knowledge, never fail to tell with acrimony how injudiciously it was exerted. To avoid this dangerous imputation, scholars sometimes divest themselves with too much haste of their academical formality, and in their endeavours to accommodate their notions and their style to common conceptions, talk rather of any thing than of that which they understand, and sink into insipidity of sentiment and meanness of expression. There prevails among men of letters an opinion, that all appearance of science is particularly hateful to women; and that therefore, whoever desires to be well received in female assemblies, must qualify himself by a total rejection of all that is serious, rational, or important; must consider argument or criticism as perpetually interdicted; and devote all his attention to trifles, and all his eloquence to compliment. Students often form their notions of the present generation from the writings of the past, and are not very early informed of those changes which the gradual diffusion of knowledge, or the sudden caprice of fashion, produces in the world. Whatever might be the state of female literature in the last century, there is now no longer any danger lest the scholar should want an adequate audience at the tea-table; and whoever thinks it necessary to regulate his conversation by antiquated rules, will be rather despised for his futility than caressed for his politeness. To talk intentionally in a manner above the comprehension of those whom we address, is unquestionable pedantry; but surely complaisance requires, that no man should, without proof, conclude his company incapable of following him to the highest elevation of his fancy, or the utmost extent of his knowledge. It is always safer to err in favour of others than of ourselves, and therefore we seldom hazard much by endeavouring to excel. It ought at least to be the care of learning, when she its her exaltation, to descend with dignity. Nothing is more despicable than the airiness and jocularity of a man bred to severe science, and solitary meditation. To trifle agreeably is a secret which schools cannot impart; that gay negligence and vivacious levity, which charm down resistance wherever they appear, are never attainable by him who, having spent his first years among the dust of libraries, enters late into the gay world with an unpliant attention and established habits. It is observed in the panegyrick on Fabricius the mechanist, that, though forced by publick employments into mingled conversation, he never lost the modesty and seriousness of the convent, nor drew ridicule upon himself by an affected imitation of fashionable life. To the same praise every man devoted to learning ought to aspire. If he attempts the softer arts of pleasing, and endeavours to learn the graceful bow and the familiar embrace, the insinuating accent and the general smile, he will lose the respect due to the character of learning, without arriving at the envied honour of doing any thing with elegance and facility. Theophrastus was discovered not to be a native of Athens, by so strict an adherence to the Attick dialect, as shewed that he had learned it not by custom, but by rule. A man not early formed to habitual elegance, betrays in like manner the effects of his education, by an unnecessary anxiety of behaviour. It is as possible to become pedantick, by fear of pedantry, as to be troublesome by ill-timed civility. There is no kind of impertinence more justly censurable, than his who is always labouring to level thoughts to intellects higher than his own; who apologizes for every word which his own narrowness of converse inclines him to think unusual; keeps the exuberance of his faculties under visible restraint; is solicitous to anticipate inquiries by needless explanations; and endeavours to shade his own abilities, lest weak eyes should be dazzled with their lustre. N° 174. SATURDAY, November 15, 1751. Fænum habet in cornu, longè fuge; dummodo risum Yonder he drives-avoid that furious beast: If he may have his jest, he never cares At whose expence; nor friend nor patron spares.-FRANCIS. TO THE RAMBLER. MR. RAMBLER, THE laws of social benevolence require, that every man should endeavour to assist others by his experience. He that has at last escaped into port from the fluctuations of chance, and the gusts of opposition, ought to make some improvements in the chart of life, by marking the rocks on which he has been dashed, and the shallows where he has been stranded. The errour into which I was betrayed, when custom first gave me up to my own direction, is very frequently incident to the quick, the sprightly, the fearless, and the gay; to all whose ardour hurries them into precipitate execution of their designs, and imprudent declaration of their opinions; who seldom count the cost of pleasure, or examine the distant consequences of any practice that flatters them with immedjate gratification. I came forth into the crowded world with the usual juvenile ambition, and desired nothing beyond the title of a wit. Money I considered as below my care; for I saw such multitudes grow rich without understanding, that I could not forbear to look on wealth as an acquisition easy to industry directed by genius, and therefore threw it aside as a secondary convenience, to be procured when my principal wish should be satisfied, and the claim to intellectual excellence universally acknowledged. With this view I regulated my behaviour in publick, and exercised my meditations in solitude. My life was divided between the care of providing topicks for the enertainment of my company, and that of collecting com pany worthy to be entertained; for I soon found, that wit, like every other power, has its boundaries; that its success depends upon the aptitude of others to receive impressions; and that as some bodies, indissoluble by heat, can set the furnace and crucible at defiance, there are minds upon which the rays of fancy may be pointed without effect, and which no fire of sentiment can agitate or exalt. It was, however, not long before I fitted myself with a set of companions who knew how to laugh, and to whom no other recommendation was necessary than the power of striking out a jest. Among those I fixed my residence, and for a time enjoyed the felicity of disturbing the neighbours every night with the obstreperous applause which my sallies forced from the audience. The reputation of our club every day increased, and as my flights and remarks were circulated by my admirers, every day brought new solicitations for admission into our society. To support this perpetual fund of merriment, I frequented every place of concourse, cultivated the acquaintance of all the fashionable race, and passed the day in a continual succession of visits, in which I collected a treasure of pleasantry for the expences of the evening. Whatever errour of conduct I could discover, whatever peculiarity of manner I could observe, whatever weakness was betrayed by confidence, whatever lapse was suffered by neglect, all was drawn together for the diversion of my wild companions, who, when they had been taught the art of ridicule, never failed to signalize themselves by a zealous imitation, and filled the town on the ensuing day with scandal and vexation, with merriment and shame. I can scarcely believe, when I recollect my own practice, that I could have been so far deluded with petty praise, as to divulge the secrets of trust, and to expose the levities of frankness; to waylay the walks of the cautious, and surprize the security of the thoughtless. Yet it is certain, that for many years I heard nothing but with design to tell it, and saw nothing with any other curiosity than after some failure that might furnish out a jest. My heart, indeed, acquits me of deliberate malignity, or interested insidiousness. I had no other purpose than to heighten the pleasure of laughter by communication, nor ever raised any pecuniary advantage from the calamities of others. I led weakness and negligence into difficulties, only that I might divert myself with their perplexities and distresses; and violated every law of friendship, with no other hope than that of gaining the reputation of smartness and waggery. I would not be understood to charge myself with any crimes of the atrocious or destructive kind. I never betrayed an heir to gamesters, or a girl to debauchees ; never intercepted the kindness of a patron, or sported away the reputation of innocence. My delight was only in petty mischief, and momentary vexations, and my acuteness was employed not upon fraud and oppression, which it had been meritorious to detect, but upon harmless ignorance or absurdity, prejudice or mistake. This inquiry I pursued with so much diligence and sagacity, that I was able to relate, of every man whom I knew, some blunder or miscarriage; to betray the most circumspect of my friends into follies, by a judicious flattery of his predominant passion; or expose him to contempt, by placing him in circumstances which put his prejudices into action, brought to view his natural defects, or drew the attention of the company on his airs of affectation. The power had been possessed in vain if it had never been exerted; and it was not my custom to let any arts of jocularity remain unemployed. My impatience of applause brought me always early to the place of entertainment; and I seldom failed to lay a scheme with the small knot that first gathered round me, by which some of those whom we expected might be made subservient to our port. Every man has some favourite topick of conver |