Cynaas, Pyrrhus's chief Minifter, his handfome Reproof
to that Prince, N. 180.

D.

Debauchee, his Pleasure is that of a Deftroyer, N. 199

Dedications, the Abfurdity of them in general, N. 188.
Devotion. A Man is diftinguish'd from Brutes by Devotion
more than by Reafon, N. 201. The Errors into which
it often leads us, ibid. The Notions the most Refined
among the Heathens had of it, 207, Socrates's Model
of Devotions, ibid.

Difcontent to what often owing, N. 2 14.

Difcretion an Under-Agent of Providence, N. 225. Di
ftinguished from Cunning, ibid.

Diftinction, the Defire of it implanted in our Natures, and
why, N. 224.

Doctor in Moorfields, his Contrivance, N. 193.

Dorigny, Monfieur, his Piece of the Transfiguration excel-
lent in its Kind, N. 226.

Drinking, a Rule prefcribed for it, N. 195.

Dutch, their Saying of a Man that happens to break, N.
174.

E.

Ducation, the Benefits of a good one, and Neceffity
of it, N. 215. The first thing to be taken Care of
in Education, 224.

Eginhart, Secretary to Charles the Great, his Adventure and
Marriage with that Emperor's Daughter, N. 181.

Enthufiafm, the Mifery of it, N. 201.

Epictetus, his Allufion on humane Life, N. 219.

Epitaph of a charitable Man, N. 177.

Erafmus infulted by a Parcel of Trojans, N. 239.

Eftates generally purchased by the flower Part of Man-
kind, N. 222.

Eugenius appropriates a tenth Part of his Eftate to charita-
ble Ufes, N. 177.

St. Evremont, his Endeavours to palliate the Romish Su-
perftitions, N. 213.

Exercife, the most effectual Phyfick, N. 195.

Expences, oftner proportioned to our Expectations than
Poffeffions, N. 191.

Eyes, a Differtation on them, N. 250.

F

F.

Able: of the Antiquity of Fables, N. 183. Fable of
Pleasure and Pain, ibid.

Face, a good one a Letter of Recommendation, N. 22 P.
Fame divided into three different Species, N. 218.
Fashion: a Society proposed to be erected for the Infpe-
&tion of Fashions, N. 175.

Feafts: the Gluttony of our modern Feasts, N. 195.
Female Literature in want of a Regulation, N. 242,
Female Oratory, the Excellency of it, N.247.
Foible, Sir Jeffery, a kind Keeper, N. 190.
Forehead, esteemed an Organ of Speech, N. 231,
Freeport, Sir Andrew, his Defence of Merchants,, N. 174.
Divides his Time betwixt his Business and Pleasure, 232.
His Opinion of Beggars, ibid.

G.

Ermanicus, his Tafte of true Glory, N. 238.

Giving and Forgiving, two different Things, N. 189.
Glory, how to be preferved, N. 172, 218.

Good-nature, a Moral Virtue, N.177. Its endless Source of
Pleasure, 196. Good nature and Chearfuluefs, the two
great Ornaments of Virtue, 243.

Greeks, a Custom practifed by them, N. 189.
Greeks and Trojans, who fo called, N. 239.

Grinning: A Grinning Prize, N. 173.

H.

Abits, different, arifing from different Profeffions, N.

197.

Hardness of Heart in Parents toward their Children most
inexcufable, N. 181.

Henpeck'd: the Heapack'd Husband deferibed, N. 179.
Herod and Mariamne, their Story from Jofephus, N. 171.
Heteroptick, who fo to be called, N. 250.

Honours in this World under no Regulation, N. 219.
Hopes and Fears neceffary Paffions, N. 224.

Husbande,

Husbands, an ill Cuftom among them, N. 178.
Hypocrify, the Honour and Justice done by it to Religion,

N, 243.

I.

Dolatry, the Offspring of mistaken Devotion, N. 211. Jealoufy defcribed, N. 179. How to be allay'd, 171. An exquifite Torment, 178.

Jezebels, who fo called, N. 175.

Ill-nature, an Imitator of Zeal, N. 185.

Jilts defcribed, N. 187.

Imma, the Daughter of Charles the Great, her Story, N. 181.

Immortality of the Soul, the Benefits arifing from a Con templation of it, N. 210.

Impudence, recommended by fome as Good-breeding, N

234.

Infidelity, another Term for Ignorance, N. 186.
Inquifitive Tempers expofed, N. 228.

Intereft often a Promoter of Perfecution, N. 185.
Jupiter Ammon, an Answer of his Oracle to the Athenians,

N. 207.

K.

Kitty, a famous Town Girl, N. 187.

L.

Asedamonians, their Delicacies in their Senfe ofCory.
N. 188. A Form of Prayer used by them, 207.

Lapirius, bis great Generofity, N. 248.

Latin, of great Ufe in a Country Auditory, N. 221. Laughter, a Counterpoife to the Spleen, N. 249. What fort of Perfons the most accomplish'd to raise it, ibid. A Poetical Figure of Laughter out of Milton, ibid. Letters, to the Spectator. From with a Complaint against a Jezebel, N. 175; from-who had been nonpluffed by a Butt, ibid. from Jack Modifh of Exeter about Fafhions, ibid. from Nathaniel Henrooft, a Henpeck'd Husband, 176; from Celinda, about Jealoufy, 178; from Martha Housewife to her Husband, a Who the spectator from-with an Account of a Whiftling P 3

Match

Match at the Bath, N. 179; from Philarithmus, difplaying the Vanity of Lewis XIV's Conquefts, 180; from. who had married her felf without her Father's Confent, 181; from Alice Threadneedle against Wenching, 182; from in the Round-House, ibid. from concerning Nicholas Hart the Annual Sleeper, 184; from Charles Yellow against Jilts, 187; from a Gentleman to a Lady, to whom he had formerly been a Lover, and by whom he had been highly commended, 188; from a Father to his Son, 189. To the Spectator from Rebecca Nettletop, a Town Lady, 190; from Eve Afterday, who defires to be kept by the Spectator, ibid. from a Bawdy-Houfe. Inhabitant, complaining of fome of their Vifters, ibid. from George Gosling about a Ticket in the Lottery, 191. A Letter of Confolation to a young Gentleman who has lately loft his Father, ibid. To the Spectator, from an Husband complaining of an heedlefs Wife, 194; from

com

plaining of a Fantastical Friend, ibid. from J. B. with Advice to the Spectator, 196; from Biddy Lovelefs, who is enamoured with two young Gentlemen at once, ibid. from Statira to the Spectator, with one to Oroondates, 199; from Sufan Civil, a Servant to another Lady, defiring the Spectator's Remarks upon voluntary Counfellors, 202; from Thomas Smoaky, Servant to a paffionate Mafter, ibid. from a Bastard, complaining of his Condition as fuch, 203; from Belinda to the Sothades, 204; from 7. D. to his Coquet Miftrefs, ibid. from a Lady to a Gentleman, confefling her Love, ibid. from angry Phillis to her Lover, ibid. from a Lady to her Husband, an Officer in Spain, ibid. To the Spectator from Belinda, complaining of a Female Seducer, 205; from a Country Clergyman against an affected Singing of the Palms in Church, ibid. from Robin Goodfellow, containing the Correction of an Errata in Sir William Temple's Rule for Drinking, ibid. from Mary Meanwell about Vifiting, 208; from a Shop-keeper with Thanks to the Spectator, ibid, from a Lover with a Hue and Cry after his Miftrefs's Heart, ibid. from 7. D. concerning the Immortality of the Soul, 210; from Meliffa, who has

a Drone to her Husband, N. 211; from Barnaby Brittle, whofe Wife is a Filly, ibid. from Jofiah Henpeck, who is married to a Grimalkin, ibid. from Martha Tempest, complaining of her Witty Husband, ibid. from Anthony Freeman the Hen-peck'd, 212; from Tom Meggot, giving the Spectator an Account of the Succefs of Mr. Freeman's Lecture, 216; from Kitty Termagant, giving an Account of the Romps Club, 217; from

.com

plaining of his indelicate Miftrefs, ibid. from Sufanna Freft, an old Maid, ibid. from A. B. a Parfon's Wife, . ibid. from Henrietta to her ungracious Lover, 220. To the Spectator from— -on falfe Wit, ibid. from T. D. concerning Salutation, ibid. from enquiring the Reason why Men of Parts are not the best Managers, 222; from Æfculapius about the Lover's Leap, 227; from Athenais and Davyth ap Shenkyn on the fame Subject, ibid. from W. B. the Projector of the Pitch-Pipe, 228; fromon. Education, 230;' fromon the Awe which attends fome Speakers in publick Affemblies, 231; from Philonous on FreeThinkers, 234: from -on Marriage, and the Husband's Conduct to his Wife, 236; from Triftiffa, who is married to a Fool, ibid.from T. S. complaining of fome People's Behaviour in Divine Service, ibid. from. -with a Letter tranflated from Ariftanetus, 238; from a Citizen in Praife of his Benefactor, 240; from Ruftick Sprightly, a Country Gentleman, complaining of a Fafhion introduced in the Country by à Courtier newly arrived, ibid. from Charles Eafy, reflecting on the Behaviour of a Sort of Beau at Philafter, ibid. from Afteria on the Abfence of Lovers, 241; from Rebecca Riding hood, com→ plaining of an ill-bred Fellow-Traveller, 242; from

-on a poor Weaver in Spittle Fields, ibid. from. Abraham Thrifty, Guardian to two learned Nieces, ibid. from -on Raphael's Cartons, 244; from Conftantia Field on the 9th Species of Women called Apes, ibid. from Timothy Doodle a great Lover of Blind-Man's Buff, 245; from 7. B. on the feveral Ways of Confolation made ufe of by abfent Lovers, ibid. from Troilus, a declared Enemy to the Greek, ibid.

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