Outlines of English literatureJ. Murray, 1849 - 540 pages |
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Page 20
... called Old English , or Black Letter , was first used ; and though the language of this period was disfigured by the most barbarous and capri- cious orthography , it is surprising how similar it is , in point of structure and ...
... called Old English , or Black Letter , was first used ; and though the language of this period was disfigured by the most barbarous and capri- cious orthography , it is surprising how similar it is , in point of structure and ...
Page 28
... called . In Italy letters appear to have revived after the long and gloomy period characterised by the some- what false term of " the dark ages , " with astonishing rapidity . Like germs and seeds of plants which have lain for centuries ...
... called . In Italy letters appear to have revived after the long and gloomy period characterised by the some- what false term of " the dark ages , " with astonishing rapidity . Like germs and seeds of plants which have lain for centuries ...
Page 48
... called upon to contribute to the amusement of their com- panions , and the squabbles and satirical jests made by others . These passages , in which the tales themselves are , as it were , incrusted , are called Prologues to the various ...
... called upon to contribute to the amusement of their com- panions , and the squabbles and satirical jests made by others . These passages , in which the tales themselves are , as it were , incrusted , are called Prologues to the various ...
Page 51
... called upon for his story , he bursts out into a long , confused , fantastical tale of chivalry , relating the adventures of a certain errant - knight , Sir Thopas , and his wander- ings in search of the Queen of Faërie . This is ...
... called upon for his story , he bursts out into a long , confused , fantastical tale of chivalry , relating the adventures of a certain errant - knight , Sir Thopas , and his wander- ings in search of the Queen of Faërie . This is ...
Page 52
... called a " tale , " for it con- tains neither persons nor events ; but it is very curious as a specimen of the sermons of the early Reformers ; for a sermon it is , and nothing else — a sermon upon the Seven Deadly Sins , divided and ...
... called a " tale , " for it con- tains neither persons nor events ; but it is very curious as a specimen of the sermons of the early Reformers ; for a sermon it is , and nothing else — a sermon upon the Seven Deadly Sins , divided and ...
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admirable adventures afterwards ancient appeared Bacon beautiful Byron Canterbury Tales character Chaucer comedy comic compositions criticism degree delineation drama dramatists Dryden Edition eloquence England English language English literature exhibited exquisite Faerie Queene Fcap fiction French genius GEORGE BORROW GEORGE GROTE give glory grace Greek hero Hudibras human humour idea immortal intellect intense Italian JOHN HERSCHEL Lady language learning less literary London manners ment Middle Ages Milton mind modern moral narrative nature never noble novels original passages passion pathos peculiar perhaps period personages persons philosophy picture poem poet poet's poetical poetry political Pope portrait possessed Post 8vo productions prose racter reader remark rich romantic satire Satire of Juvenal Saxon scenes Scotland Scott sentiment Shakspeare singular society species Spenser spirit splendid splendour style sublime tale taste tion tone tragedy translation Trouvères true verse vols wonderful Woodcuts words writers written
Popular passages
Page 348 - Fair laughs the morn, and soft the zephyr blows While proudly riding o'er the azure realm In gallant trim the gilded vessel goes; Youth on the prow, and pleasure at the helm; Regardless of the sweeping whirlwind's sway, That, hush'd in grim repose, expects his evening prey.
Page 212 - Forbade to wade through slaughter to a throne, And shut the gates of mercy on mankind ; The struggling pangs of conscious truth to hide, To quench the blushes of ingenuous shame, Or heap the shrine of Luxury and Pride With incense kindled at the Muse's flame.
Page 336 - It was on the day, or rather night, of the 27th of June 1787, between the hours of eleven and twelve, that I wrote the last lines of the last page in a summer-house in my garden. After laying down my pen, I took several turns in a berccau, or covered walk of acacias, which commands a prospect of the country, the lake, and the mountains.
Page 266 - I cannot but conclude the bulk of your natives, to be the most pernicious race of little odious vermin that nature ever suffered to crawl upon the surface of the earth.
Page 181 - Homer, and those other two of Virgil and Tasso, are a diffuse, and the book of Job a brief model: or whether the rules of Aristotle herein are strictly to be kept, or nature to be...
Page 136 - Invest me in my motley ; give me leave To speak my mind, and I will through and through Cleanse the foul body of the infected world, If they will patiently receive my medicine.
Page 243 - But why then publish * Granville the polite, And knowing Walsh, would tell me I could write ; Well-natured Garth inflamed with early praise, And Congreve loved, and Swift endured my lays ; The courtly Talbot, Somers, Sheffield read, Ev'n mitred Rochester would nod the head, And St. John's self (great Dryden's friends before) With open arms received one poet more.
Page 122 - You wait on nature's mischief! Come, thick night, And pall thee in the dunnest smoke of hell, That my keen knife see not the wound it makes, Nor heaven peep through the blanket of the dark, To cry 'Hold, hold!
Page 242 - Though mark'd by none but quick, poetic eyes : (So Rome's great founder to the heavens withdrew, To Proculus alone confess'd in view :) A sudden star, it shot through liquid air, And drew behind a radiant trail of hair.
Page 110 - Cut is the branch that might have grown full straight, And burned is Apollo's laurel bough, That sometime grew within this learned man. Faustus is gone : regard his hellish fall, Whose fiendful fortune may exhort the wise Only to wonder at unlawful things, Whose deepness doth entice such forward wits To practise more than heavenly power permits.