Essays: On the Following Subjects: Celibacy, Wedlock, Seduction, Pride, Duelling, Self-murder, Lying, Detraction, Avarice, Justice, Generosity, Temperance, Excess, Death |
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Page 22
... the eye , or to hear by those of the ear . We are not required to extinguish our pas- sions , but only duly to balance them ; rightly have they been termed the gales of life , and it is our concern that they do not rise into it 22.
... the eye , or to hear by those of the ear . We are not required to extinguish our pas- sions , but only duly to balance them ; rightly have they been termed the gales of life , and it is our concern that they do not rise into it 22.
Page 23
... concern that they do not rise into a tempest . St. Augustine observes , That a virtue is the habit of a well governed mind . ” It is but to moderate our affections , and they will be changed into virtues ; for when love and hatred ...
... concern that they do not rise into a tempest . St. Augustine observes , That a virtue is the habit of a well governed mind . ” It is but to moderate our affections , and they will be changed into virtues ; for when love and hatred ...
Page 40
... concerned , in contradic- tion either to the chief end of its institution , or to the intentions and hopes of both , or of either member . Now it was the design of the wise Creator , not to give man a domes- tic torment , but a kind ...
... concerned , in contradic- tion either to the chief end of its institution , or to the intentions and hopes of both , or of either member . Now it was the design of the wise Creator , not to give man a domes- tic torment , but a kind ...
Page 48
... concerns the marriage state a good conclusion is most devoutly to be wish- ed . " Let no evil enter , " was a motto placed over the doors of the married Greeks ; -May such a sentiment be cherished in the heart , irradiate the ...
... concerns the marriage state a good conclusion is most devoutly to be wish- ed . " Let no evil enter , " was a motto placed over the doors of the married Greeks ; -May such a sentiment be cherished in the heart , irradiate the ...
Page 71
... to dispose those that were concerned , to resort to church , - before appearances hindered them from receiv- ing in it , the more honourable badge of matri- mony ; mony ; but which yet exposed them to the coercions 71.
... to dispose those that were concerned , to resort to church , - before appearances hindered them from receiv- ing in it , the more honourable badge of matri- mony ; mony ; but which yet exposed them to the coercions 71.
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Essays: On the Following Subjects: Celibacy, Wedlock, Seduction, Pride ... Edward Barry No preview available - 2018 |
Common terms and phrases
affront allowed ancient Athenian Athens avarice better blood body cation cause Celibacy character chastity Christian commanded committed conscience considered contempt Council of Trent courage crime death desire disease dismal divine drachms dreadful drinking dropsies drunk drunkenness duel duelling duty effects enemies Epicureans ESSAY evil excess exposed falsehood fear feel fleep fortune friends gibbets give gouts guilty habit happiness heart hence honour human injurious instances Jews justice justly King live Lord Lycurgus mankind manner marriage married matrimony mind misery Montesquieu moral murdered nature never oaths obliged observed occa occasions parents passion person Plato Plutarch Polygamy pride principle Puffendorf punishment reason revenge Romans sacred salutary says scurvy seduction SELF-MURDER sentiments sions slander sober society Solon soul spect spirit suicide tears tell temperance thing thou thought tion truth usually valour vice Vide virtue VITAL spark Wedlock wise woman women writer
Popular passages
Page 113 - tis a consummation Devoutly to be wish'd. To die: to sleep; To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil Must give us pause: there's the respect That makes calamity of so long life...
Page 189 - Hark ! they whisper ; angels say, Sister Spirit, come away. . What is this absorbs me quite ! Steals my senses, shuts my sight, Drowns my spirits, draws my breath ? Tell me, my soul!
Page 92 - Wednesday. Doth he feel it ? No. Doth he hear it ? No. Is it insensible then ? Yea, to the dead. But will it not live with the living ? No. Why? Detraction will, not suffer it: — therefore I'll none of it: Honour is a mere scutcheon, and so ends my catechism.
Page 190 - The world recedes; it disappears! Heaven opens on my eyes! my ears With sounds seraphic ring: Lend, lend your wings! I mount! I fly! O Grave! where is thy victory? O Death ! where is thy sting ? The Universal Prayer FATHER of all!
Page 172 - Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. At the last it biteth like a serpent, and stingeth like an adder.
Page 132 - tis slander, Whose edge is sharper than the sword ; whose tongue Outvenoms all the worms of Nile ; whose breath Rides on the posting winds, and doth belie All corners of the world : kings, queens, and states, Maids, matrons, nay, the secrets of the grave This viperous slander enters.
Page 171 - God, that men should put an enemy in their mouths to steal away their brains!
Page 92 - tis no matter; Honour pricks me on. Yea, but how if honour prick me off when I come on, how then ? Can honour set to a leg ? No. Or an arm ? No. Or take away the grief of a wound? No. Honour hath no skill in surgery then ? No. What is honour? A word. What is in that word, honour ? What is that honour ? Air. A trim reckoning ! — Who hath it ? He that died o
Page 47 - These violent delights have violent ends, And in their triumph die : like fire and powder, Which as they kiss consume.
Page 151 - HEAVEN eternal fountain of our feelings! 'tis here I trace thee and this is thy divinity which stirs within me not that, in some sad and sickening moments, my soul shrinks back upon herself, and startles at destruction mere pomp of words!