EssaysA.L. Bart, 1800 - Essays |
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Page 23
... human nature , it is recorded by the ancients , that Diodorus the logician died upon the place , out of an extream passion of shame , for not having been able in his own school , and in the presence of a great auditory , to disingage ...
... human nature , it is recorded by the ancients , that Diodorus the logician died upon the place , out of an extream passion of shame , for not having been able in his own school , and in the presence of a great auditory , to disingage ...
Page 61
... human things , which upon very light and trivial occasions , are subject to be totally chang'd into a quite contrary condition . " And therefore it was , that Agesilaus made answer to one that was saying , " what a happy young man the ...
... human things , which upon very light and trivial occasions , are subject to be totally chang'd into a quite contrary condition . " And therefore it was , that Agesilaus made answer to one that was saying , " what a happy young man the ...
Page 64
... human life with a soft and easie tranquillity , and gives is a pure and pleasant taste of living , without which all other pleasure would be extinct ; which is the reason why all the rules by which we are to live , centre and concur in ...
... human life with a soft and easie tranquillity , and gives is a pure and pleasant taste of living , without which all other pleasure would be extinct ; which is the reason why all the rules by which we are to live , centre and concur in ...
Page 66
... human nature : for , according to the common course of things , ' tis long since that thou liv'dst by ex ... humanity of Jesus Christ himself , who ended his life at three and thirty years . The greatest man , that ever was no more than ...
... human nature : for , according to the common course of things , ' tis long since that thou liv'dst by ex ... humanity of Jesus Christ himself , who ended his life at three and thirty years . The greatest man , that ever was no more than ...
Page 73
... human things . Our very religion it self has no surer human foundation than the con- tempt of death . Not only the argument of reason invites us to it ; for why should we fear to lose a thing , which being lost , can never be miss'd or ...
... human things . Our very religion it self has no surer human foundation than the con- tempt of death . Not only the argument of reason invites us to it ; for why should we fear to lose a thing , which being lost , can never be miss'd or ...
Common terms and phrases
according actions Æneid affairs amongst ancient Antisthenes Aristippus Aristotle arms authority battel beasts believe better betwixt body Cæsar call'd caus'd CHAP Chrysippus Cicero command condition contrary custom dæmon danger death Democritus discourse divine effect emperour enemy Epaminondas Epicurus Epig example expence extream eyes fancy fantastick father favour fear fortune friends Gaul give glory greater greatest hand Heraclitus honour horse human humour imagination judge judgment Julius Cæsar king knowledge laws learning liberty liv'd live Lycurgus Macedon manner master means mind Montaigne nature necessity never nihil opinion Ovid pain passion peradventure philosophers physician Plato pleasure Plutarch Pompey present princes publick quæ quam quod reason receiv'd reputation Rome Scythians shew Socrates soever sort soul speak things thou thought tion true truth understanding valour vertue vice wherein whilst withal words Xenophon
Popular passages
Page 414 - Where is the wise? where is the scribe? where is the disputer of this world? has not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
Page 276 - Immunis aram si tetigit manus, Non sumptuosa blandior hostia Mollivit aversos Penates Farre pio et saliente mica.
Page 139 - Not that fine speaking is not a very good and commendable quality; but not so excellent and so necessary as some would make it; and I am scandalized that our whole life should be spent in nothing else. I would first understand my own language, and that of my neighbours with whom most of my business and conversation lies.
Page 108 - All other knowledge is hurtful to him who has not the science of honesty and goodness.
Page 41 - We are not men, nor have other tie upon one another, but by our word. If we did but discover the horror and gravity of it, we should pursue it with fire and sword, and more justly than other crimes.
Page 662 - I speak truth, not so much as I would, but as much as I dare: and I dare a little the more, as I grow older; for methinks custom allows to age more liberty of prating, and more indiscretion of talking of a man's self.
Page 303 - Still earlier, Rabelais cites him with due respect. Montaigne, in 1589, says: " We dunces had been lost, had not this book raised us out of the dirt. By this favor of his we dare now speak and write. The ladies are able to read to schoolmasters. 'Tis our breviary.
Page 83 - ... pound them to a pulp, which they mix with their wine, and drink it; where the...
Page 267 - Still to be neat, still to be drest, As you were going to a feast ; Still to be powdered, still perfumed: Lady, it is to be presumed, Though art's hid causes are not found, All is not sweet, all is not sound.
Page 64 - Inter spem curamque, timores inter et iras, Omnem crede diem tibi diluxisse supremum : Grata superveniet quae non sperabitur hora.