Plato Contra Atheos: Plato Against the AtheistsHarper & brothers, 1845 - 378 pages |
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Page vi
... regarded as a sort of hybrid production , arising from a confusion of both views . Some of its arrangements are altogether too unnatural to allow the supposition that they were ever intended for a real State ; and yet it is very diffi ...
... regarded as a sort of hybrid production , arising from a confusion of both views . Some of its arrangements are altogether too unnatural to allow the supposition that they were ever intended for a real State ; and yet it is very diffi ...
Page x
... regarded as genuine . The work has been the result of a careful examin- ation of the Platonic writings ; in which we have sought to interpret Plato mainly by himself , and by the aid , on the one hand , of his jealous rival , Aris ...
... regarded as genuine . The work has been the result of a careful examin- ation of the Platonic writings ; in which we have sought to interpret Plato mainly by himself , and by the aid , on the one hand , of his jealous rival , Aris ...
Page xxiii
... regarded as inferior in wisdom to human art- ists ( 56 ) . The method of this special providence is shown to be by such arrangements in the sovereignty of God ( but not by any inhe- rent necessity of things ) , that every agent finds ...
... regarded as inferior in wisdom to human art- ists ( 56 ) . The method of this special providence is shown to be by such arrangements in the sovereignty of God ( but not by any inhe- rent necessity of things ) , that every agent finds ...
Page 3
... regarded and rendered as though they were nearly , if not quite , synonymous . The difference , however , in this and similar cases , is obvious . Ότι would simply refer to the fact ; ὡς , to the manner or reason of it . As , for ...
... regarded and rendered as though they were nearly , if not quite , synonymous . The difference , however , in this and similar cases , is obvious . Ότι would simply refer to the fact ; ὡς , to the manner or reason of it . As , for ...
Page 9
... regarded , not as a commencement of the follow- ing , but as the conclusion of the preceding sentence , which runs on , without coming to a close , until it terminates in οὐκ ἐισὶ θεοί , some distance below . The whole passage being the ...
... regarded , not as a commencement of the follow- ing , but as the conclusion of the preceding sentence , which runs on , without coming to a close , until it terminates in οὐκ ἐισὶ θεοί , some distance below . The whole passage being the ...
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Popular passages
Page 361 - In the corrupted currents of this world Offence's gilded hand may shove by justice, And oft 'tis seen the wicked prize itself Buys out the law...
Page 143 - When you have proved that the three angles of every triangle are equal to two right angles...
Page 361 - I'll look up ; My fault is past. But O, what form of prayer Can serve my turn ?
Page i - Plato contra Atheos. Plato against the Atheists ; or, the Tenth Book of the Dialogue on Laws, accompanied with Critical Notes, and followed by extended Dissertations on some of the main Points of the Platonic Philosophy and Theology, especially as compared with the Holy Scriptures.
Page 95 - ... ac numine, eosdemque optime de genere hominum mereri, et qualis quisque sit, quid agat, quid in se admittat, qua mente, qua pietate colat religiones, intueri, 16 piorumque et impiorum habere rationem.
Page 333 - If I ascend up into heaven, thou art there : if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea ; Even there shall thy hand lead me, and thy right hand shall hold me.
Page 243 - But as for me, my feet were almost gone; my steps had well nigh slipped. 3 For I was envious at the foolish, when I saw the prosperity of the wicked.
Page 255 - As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever.
Page 344 - And an immortal crown. 2 A cloud of witnesses around Hold thee in full survey ; Forget the steps already trod, And onward urge thy way.
Page 297 - For he that soweth to the flesh shall of the flesh reap corruption, but he that soweth to the Spirit shall of the Spirit reap life everlasting.