Plato Contra Atheos: Plato Against the AtheistsHarper & brothers, 1845 - 378 pages |
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Page v
... intended only as a model of the human soul , so magnified that we might read therein , in large letters , what would not be distinct enough for the mental vision when examined in the smaller characters of the individual spirit . Vide ...
... intended only as a model of the human soul , so magnified that we might read therein , in large letters , what would not be distinct enough for the mental vision when examined in the smaller characters of the individual spirit . Vide ...
Page vi
... allow the supposition that they were ever intended for a real State ; and yet it is very diffi- cult to discover what bearing they can have upon the higher philosophy to which the whole scheme was in- tended vi INTRODUCTION .
... allow the supposition that they were ever intended for a real State ; and yet it is very diffi- cult to discover what bearing they can have upon the higher philosophy to which the whole scheme was in- tended vi INTRODUCTION .
Page vii
... intended for a really practicable , if not a really existing State . In discussing , however , the primary principles of legisla- tion , the author takes a very wide range , occupying far more time in what he styles the preambles , or ...
... intended for a really practicable , if not a really existing State . In discussing , however , the primary principles of legisla- tion , the author takes a very wide range , occupying far more time in what he styles the preambles , or ...
Page xix
... intended to convey . - Difference in this Re- spect between his Writings and those of all other Philoso- phers , Ancient and Modern . LXI . Mythical Sense of the Word Oávatos LXII . --- 307 312 316 318 322 331 Omnipresence of the Divine ...
... intended to convey . - Difference in this Re- spect between his Writings and those of all other Philoso- phers , Ancient and Modern . LXI . Mythical Sense of the Word Oávatos LXII . --- 307 312 316 318 322 331 Omnipresence of the Divine ...
Page 11
... intended to be conveyed . It must not be that some of us ( ἡμῶν ) become frantic through the ravenings of licentiousness , and others ( of us ) through indignation at such persons . ” The passage would lose all its tender charity in the ...
... intended to be conveyed . It must not be that some of us ( ἡμῶν ) become frantic through the ravenings of licentiousness , and others ( of us ) through indignation at such persons . ” The passage would lose all its tender charity in the ...
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Popular passages
Page 361 - In the corrupted currents of this world Offence's gilded hand may shove by justice, And oft 'tis seen the wicked prize itself Buys out the law...
Page 143 - When you have proved that the three angles of every triangle are equal to two right angles...
Page 361 - I'll look up ; My fault is past. But O, what form of prayer Can serve my turn ?
Page i - Plato contra Atheos. Plato against the Atheists ; or, the Tenth Book of the Dialogue on Laws, accompanied with Critical Notes, and followed by extended Dissertations on some of the main Points of the Platonic Philosophy and Theology, especially as compared with the Holy Scriptures.
Page 95 - ... ac numine, eosdemque optime de genere hominum mereri, et qualis quisque sit, quid agat, quid in se admittat, qua mente, qua pietate colat religiones, intueri, 16 piorumque et impiorum habere rationem.
Page 333 - If I ascend up into heaven, thou art there : if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea ; Even there shall thy hand lead me, and thy right hand shall hold me.
Page 243 - But as for me, my feet were almost gone; my steps had well nigh slipped. 3 For I was envious at the foolish, when I saw the prosperity of the wicked.
Page 255 - As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever.
Page 344 - And an immortal crown. 2 A cloud of witnesses around Hold thee in full survey ; Forget the steps already trod, And onward urge thy way.
Page 297 - For he that soweth to the flesh shall of the flesh reap corruption, but he that soweth to the Spirit shall of the Spirit reap life everlasting.