Plato Contra Atheos: Plato Against the AtheistsHarper & brothers, 1845 - 378 pages |
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Page v
... evidently regards as a higher and more philosophical investigation into the nature of right or righteousness . The practice of contrasting these two works has arisen from a wrong view of the true title of the one generally styled the ...
... evidently regards as a higher and more philosophical investigation into the nature of right or righteousness . The practice of contrasting these two works has arisen from a wrong view of the true title of the one generally styled the ...
Page 17
... evidently a case of paronomasia , or play upon words here . 15. ἠρεμεῖ . " Are altogether silent . " Compare this with the myth respecting the God Theuth in the Phædrus , 275 , D. , where oral in- struction is commended , as better than ...
... evidently a case of paronomasia , or play upon words here . 15. ἠρεμεῖ . " Are altogether silent . " Compare this with the myth respecting the God Theuth in the Phædrus , 275 , D. , where oral in- struction is commended , as better than ...
Page 20
... evidently here makes púσis the same with the truth of things , what- ever that may be , and , therefore , if soul is older than body , then in the highest sense may this be said to be the order of nature . If any should regard it as a ...
... evidently here makes púσis the same with the truth of things , what- ever that may be , and , therefore , if soul is older than body , then in the highest sense may this be said to be the order of nature . If any should regard it as a ...
Page 45
... evidently arisen from a desire to accommodate some ancient error , which gave this passage to the Athenian . τοῖς νῦν δὴ λεγομένοις , “ just now spoken , ” referring to the argument by which it was shown that it was the best soul ( ψυχὴ ...
... evidently arisen from a desire to accommodate some ancient error , which gave this passage to the Athenian . τοῖς νῦν δὴ λεγομένοις , “ just now spoken , ” referring to the argument by which it was shown that it was the best soul ( ψυχὴ ...
Page 53
... evidently put for the whole ani- mated universe , like Paul's πᾶσα ἡ κτίσις , Rom . , viii . , 22 , “ the whole creation , the whole creature world . ” σμικρὰ ἢ μεγάλα , " be they great or small . " See page 50 , ( 8. ) 66 8. οὐδετέρως ...
... evidently put for the whole ani- mated universe , like Paul's πᾶσα ἡ κτίσις , Rom . , viii . , 22 , “ the whole creation , the whole creature world . ” σμικρὰ ἢ μεγάλα , " be they great or small . " See page 50 , ( 8. ) 66 8. οὐδετέρως ...
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Popular passages
Page 361 - In the corrupted currents of this world Offence's gilded hand may shove by justice, And oft 'tis seen the wicked prize itself Buys out the law...
Page 143 - When you have proved that the three angles of every triangle are equal to two right angles...
Page 361 - I'll look up ; My fault is past. But O, what form of prayer Can serve my turn ?
Page i - Plato contra Atheos. Plato against the Atheists ; or, the Tenth Book of the Dialogue on Laws, accompanied with Critical Notes, and followed by extended Dissertations on some of the main Points of the Platonic Philosophy and Theology, especially as compared with the Holy Scriptures.
Page 95 - ... ac numine, eosdemque optime de genere hominum mereri, et qualis quisque sit, quid agat, quid in se admittat, qua mente, qua pietate colat religiones, intueri, 16 piorumque et impiorum habere rationem.
Page 333 - If I ascend up into heaven, thou art there : if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea ; Even there shall thy hand lead me, and thy right hand shall hold me.
Page 243 - But as for me, my feet were almost gone; my steps had well nigh slipped. 3 For I was envious at the foolish, when I saw the prosperity of the wicked.
Page 255 - As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever.
Page 344 - And an immortal crown. 2 A cloud of witnesses around Hold thee in full survey ; Forget the steps already trod, And onward urge thy way.
Page 297 - For he that soweth to the flesh shall of the flesh reap corruption, but he that soweth to the Spirit shall of the Spirit reap life everlasting.