Plato Contra Atheos: Plato Against the AtheistsHarper & brothers, 1845 - 378 pages |
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Page 32
... line 16 , and also 30 , line 15. This we believe to be the true sense of the passage , but a glance at the position of the participles and infinitives above suggests another division , which , although it may not have been intended , is ...
... line 16 , and also 30 , line 15. This we believe to be the true sense of the passage , but a glance at the position of the participles and infinitives above suggests another division , which , although it may not have been intended , is ...
Page 62
... line , evidently intended as a quotation . What immediately follows , although the language of the writer , and de- signed only for prose , is yet capable of being reduced to the same measure by a slight transposition , and by ...
... line , evidently intended as a quotation . What immediately follows , although the language of the writer , and de- signed only for prose , is yet capable of being reduced to the same measure by a slight transposition , and by ...
Page 68
... line 3 . Plato has in no other part of this book , except in the present passage , told us which he thought had the preponderance . 12. πλειόνων δὲ τῶν μὴ . For an extended examination of this passage and the doctrine contained , see ...
... line 3 . Plato has in no other part of this book , except in the present passage , told us which he thought had the preponderance . 12. πλειόνων δὲ τῶν μὴ . For an extended examination of this passage and the doctrine contained , see ...
Page 72
... line . It is evidently intended to furnish a case of parano- masia with ἀνατρέπουσι . 10. ηνιόχοισί . All these datives are to be referred to ὁμοίους above . It is not the reinsman here who offers the prayer , but who is supposed to be ...
... line . It is evidently intended to furnish a case of parano- masia with ἀνατρέπουσι . 10. ηνιόχοισί . All these datives are to be referred to ὁμοίους above . It is not the reinsman here who offers the prayer , but who is supposed to be ...
Page 77
... line of Empedocles , we may well say , in reference to such a one , δειλὸς δ ̓ ᾧ σκοτόεσσα θεῶν πέρι δόξα μέμηλεν . The expression vɛwv ěpnμa seems used here by Plato as an an- tithesis to that of Thales , referred to page 41 , θεῶν ...
... line of Empedocles , we may well say , in reference to such a one , δειλὸς δ ̓ ᾧ σκοτόεσσα θεῶν πέρι δόξα μέμηλεν . The expression vɛwv ěpnμa seems used here by Plato as an an- tithesis to that of Thales , referred to page 41 , θεῶν ...
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Popular passages
Page 361 - In the corrupted currents of this world Offence's gilded hand may shove by justice, And oft 'tis seen the wicked prize itself Buys out the law...
Page 143 - When you have proved that the three angles of every triangle are equal to two right angles...
Page 361 - I'll look up ; My fault is past. But O, what form of prayer Can serve my turn ?
Page i - Plato contra Atheos. Plato against the Atheists ; or, the Tenth Book of the Dialogue on Laws, accompanied with Critical Notes, and followed by extended Dissertations on some of the main Points of the Platonic Philosophy and Theology, especially as compared with the Holy Scriptures.
Page 95 - ... ac numine, eosdemque optime de genere hominum mereri, et qualis quisque sit, quid agat, quid in se admittat, qua mente, qua pietate colat religiones, intueri, 16 piorumque et impiorum habere rationem.
Page 333 - If I ascend up into heaven, thou art there : if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea ; Even there shall thy hand lead me, and thy right hand shall hold me.
Page 243 - But as for me, my feet were almost gone; my steps had well nigh slipped. 3 For I was envious at the foolish, when I saw the prosperity of the wicked.
Page 255 - As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever.
Page 344 - And an immortal crown. 2 A cloud of witnesses around Hold thee in full survey ; Forget the steps already trod, And onward urge thy way.
Page 297 - For he that soweth to the flesh shall of the flesh reap corruption, but he that soweth to the Spirit shall of the Spirit reap life everlasting.