Shamanism: Critical Concepts in SociologyMircea Eliade descibed shamanism as the primal religion of humanity, the 'archaic technique of ecstasy'. The books of best-selling author Carlos Castaneda made it part of popular culture. Since the 1960s shamanism has continued to attract the attention of scholars, artists, writers and the general public. The most intriguing aspect of this religion is the ability of shamans to enter into contact with spirits on behalf of their communities. The first eighteenth-century explorers of Siberia dubbed shamanism a blatant fraud. Later, academic observers stamped it as 'neurotic delusion'. In the 1960s shamans were recast as 'wounded healers', who sacrifice their lives for the spiritual well being of their communities. Many current writers and scholars treat shamanism as ancient wisdom that has much to teach us about true spirituality. |
What people are saying - Write a review
Contents
VOLUME I | xi |
The development of a Washo shaman 62 | xiv |
Extract from Aboriginal Men of High Degree 383 | xv |
Shamans and acute schizophrenia 278 | xl |
PART 1 | l |
Shamanic Counseling 77 | lxiv |
A critical overview of the psychiatric approaches | lxxxii |
Interaction transformation and extinction 3 | lxxxviii |
Siberian and Inner shamanism | 149 |
from partnership in supernature | 165 |
Cosmic symbolism in Siberian shamanhood | 177 |
a unique monument of spiritual culture | 193 |
PART 3 | 204 |
Small séances with a great Nganasan shaman | 212 |
The shamanism of the Mongols | 227 |
Europe Australia and Africa | 243 |
Extract from Aus Sibirien | 25 |
Shamanism in general | 61 |
The shaman | 83 |
Meanings and identities | 86 |
Extracts from Divine election in primitive religion | 124 |
The Lamaist suppression of shamanism | 245 |
An experiential study of Nepalese shamanism | 272 |
Jacobs shamanic vision | 275 |
Shamanism and traditional healers in modernday Indonesia | 294 |