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Examination of the Principles of the Scoto-Oxonian Philosophy, Volume 1
M. P. W. Bolton
No preview available - 2012
Examination of the Principles of the Scoto-Oxonian Philosophy
M. P. W. Bolton
No preview available - 2015
absurd annihilates apprehended argument assert Atheism authors Calderwood ceivable Christ cism cognition conception concerning contradic contradiction in conceiving contradictory declared delusion deny distinguished ditioned Divine doctrine duty to believe endeavour existence Faith or Belief finite Hamilton and Mansel Hamilton's Discussions Hamilton's Lectures Hegel human mind human thought ideas implies relation incogitable inconceivable Infinite and Absolute Infinite Object Infinite Person Infinite thing Infinity intelligence Kant Kant's knowledge by faith known laws of thought Lect ledge legitimate limits of thought maintain manifestation Maurice mental metaphysical mode of consciousness mode of knowledge nature necessarily negation of thought negative ness Note notion object of consciousness object of thought Ontology Pantheism Philosophy positive principles pronounced propositions prove rational Rational Psychology Reason recognises relation and difference relative result sciousness speculation sphere standeth our eternal subjective affirmation supposed teaching term theology thinker tion transcend truth in relation Uncon Unconditioned and Absolute whole Consciousness wholly
Page 28 - THE Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, of one substance with the Father, took man's nature in the womb of the Blessed Virgin, of her substance : so that two whole and perfect natures — that is to say, the Godhead and Manhood — were joined together in one Person, never to be divided ; whereof is one Christ, very God and very Man...
Page 14 - That the sphere of our belief is much more extensive than the sphere of our knowledge ; and, therefore, when I deny that the Infinite can by us be known, I am far from denying that by us it is, must, and ought to be, MieceiL This I have indeed anxiously evinced, both by reasoning and authority.
Page 9 - We are thus taught the salutary lesson that the capacity of thought is not to be constituted into the measure of existence, and are warned from recognizing the domain of our knowledge as necessarily co-extensive with the horizon of our faith...
Page 10 - The conditioned is the mean between two extremes— two inconditionates, exclusive of each other, neither of which can be conceived as possible, but of which, on the principles of contradiction and excluded middle, one must be admitted as necessary.
Page 13 - This contradiction, which is utterly inexplicable on the supposition that the infinite is a positive object of human thought, is at once accounted for, when it is regarded as the mere negation of thought.
Page 22 - Kant endeavored to evince that pure Reason, that Intelligence, is naturally, is necessarily, repugnant with itself, and that speculation ends in a series of insoluble antilogies. In its highest potence, in its very essence, thought is thus infected with contradiction ; and the worst and most pervading scepticism is the melancholy result.
Page 11 - The mind is astricted to think in certain forms; and, under these, thought is possible only in the conditioned interval between two unconditioned contradictory extremes or poles, each of which is altogether inconceivable, but of which, on the principle of Excluded Middle, the one or the other is necessarily true.
Page 15 - We must believe in the infinity of God; but the infinite God cannot by us, in the present limitation of our faculties, be comprehended or conceived. A Deity understood, would be no Deity at all ; and it is blasphemy to say that God only is as we are able to think Him to be. We know God according to the finitude of our faculties ; but we believe much that we are incompetent properly to know.
Page 19 - An act of knowledge existing and being what it is only by relation to its object, it is manifest that the act can be known only through the object to which it is correlative; and Reid's supposition that an operation can be known in consciousness to the exclusion of its object, is impossible. For example, I see the inkstand. How can I be conscious that...