Upheavals of Thought: The Intelligence of EmotionsEmotions shape the landscape of our mental and social lives. Like geological upheavals in a landscape, they mark our lives as uneven, uncertain and prone to reversal. Are they simply, as some have claimed, animal energies or impulses with no connection to our thoughts? Or are they rather suffused with intelligence and discernment, and thus a source of deep awareness and understanding? In this compelling book, Martha C. Nussbaum presents a powerful argument for treating emotions not as alien forces but as highly discriminating responses to what is of value and importance. She explores and illuminates the structure of a wide range of emotions, in particular compassion and love, showing that there can be no adequate ethical theory without an adequate theory of the emotions. This involves understanding their cultural sources, their history in infancy and childhood, and their sometimes unpredictable and disorderly operations in our daily lives. |
Contents
Background and Situational General and Concrete | |
The NeoStoic View Revised | |
Seligman Lazarus | |
Pitcher | |
Emotions and Human Societies | |
The Bondage of the Passions | |
Freedom through Understanding | |
Using Individuals as Steps | |
The Pursuit of Wholeness | |
Augustine I Omnipotence and the Sin of Pride | |
Hunger and Thirst | |
The Platonic Ladder and Rational SelfSufficiency | |
Incompleteness and the Uncertainty of Grace | |
Time Language Norms | |
Emotions and Infancy | |
Helplessness Omnipotence Basic | |
Holding Love Primitive Shame | |
Disgust and the Borders of the Body | |
Mature Interdependence and the Facilitating | |
Things Such as Might Happen | |
Music and Emotion | |
Music and Human Possibilities | |
Loss and Helplessness | |
COMPASSION | |
Tragic Predicaments I Emotions and Ethical Norms | |
The Cognitive Structure of Compassion | |
Empathy and Compassion | |
Compassion and Altruism | |
Shame Envy Disgust | |
Compassion and Tragedy | |
The Philosophical Debate I Compassion and Reason | |
Three Classic Objections | |
Mercy without Compassion | |
Valuing External Goods | |
Partiality and Concern | |
Revenge and Mercy | |
Compassion and Public Life I Compassion and Institutions | |
Victims and Agents | |
Getting the Judgments Right | |
Moral and Civic Education | |
The Role of the Media | |
Political Leaders | |
Welfare and Development | |
Equality Criminal Sentencing | |
ASCENTS OF LOVE | |
An Introduction I Love at Balbec | |
A Disease and Its Cure | |
The Philosophers Dilemma | |
Pupils of the Ascent | |
The NeoStoic Theory and the Need for Narrative | |
Normative Criteria | |
Plato Spinoza Proust I Contemplative Ascent | |
Love and Original Wholeness | |
Love as Creation in the Fine and Good | |
The Virtue of Longing | |
The Merely Provisional World | |
Dante I Signs of the Old Love | |
Agency and the Romance of Grace | |
Perceiving the Individual | |
Christian Love Is Love | |
The Transformations of Beatitude | |
Emily Brontė I The Leap of Desire | |
Dark Outsiders | |
Lockwoods Shame | |
Pity and Charity | |
Our Own Heart and Liberty VI Dont Let Me See Your Eyes | |
Phantoms of Thought | |
Mahler I The Hot Striving of Love | |
The Redeeming Word | |
For the Sake of Striving Itself | |
The Self in Society | |
A Cry of Disgust | |
Will Not Be Warned | |
The Unseen Light | |
Imagination and Justice | |
Walt Whitman I A Democracy of Love | |
I Am He Attesting Sympathy | |
The Democratic Body | |
The Reclamation of the Body | |
Caressing Death | |
Mourning the | |
Joyce | |
The Holy Office | |
A Dividual Chaos | |
The Love that Might Have Been | |
Blooms Spinozistic Ascent | |
The Female Word | |
The Opposite of Hatred | |
Ascents of Love | |
Bibliography | |
Acknowledgments | |
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Common terms and phrases
ambivalence anger animal emotions animals argues argument Aristotelian Aristotle ascent Augustine Augustinian awareness believe Bloom bodily body central Chapter child Christian claim cognitive compassion complex conception concern connection cultural Dante Dante’s death desire disgust distinct elements emotions empathy erotic love ethical eudaimonism eudaimonistic evaluative example experience expression fact fear feel focus focusing goals grief Gustav Mahler Heathcliff helplessness homosexual human idea imagination important individual insists intense involves judgment Kant lives lover Mahler means misogyny moral mother movement narrative neediness Nietzsche normative normative ethical Nussbaum Oatley object one’s oneself ourselves pain particular passion person Philoctetes philosophical pity Plato Platonist poem political Proust psychoanalysis psychology question reason relationship role seems sense sexual simply social society sort soul Spinoza Stoic Stoicism structure suffering suggests theory things thought tradition understanding University vulnerability Whitman Winnicott Wuthering Heights
