The Mythmaker: Paul and the Invention of Christianity"Who was the founder of Christianity? The answer seems obvious--Jesus Christ. Yet for the Talmudic scholar Hyam Maccoby, this answer is wrong. In The Mythmaker--a work of revolutionary import to New Testament scholarship--Maccoby contends that Jesus was no more the founder of Christianity than the historical Hamlet was the author of Hamlet. Rather, Christianity was the invention of St. Paul, who used elements of Judaism, Gnosticism, and pagan mystery cults as his materials, fusing them around the story of Jesus' crucifixion. Throughout The Mythmaker, Maccoby wages warfare on time-honored beliefs about the origins of Christianity. He holds that Jesus--in the Gospels a fierce opponent of the Pharisees--was himself a Pharisee; that the self-proclaimed Pharisee Paul never was one; that Jesus' disciples never had any thought of founding a new church; that they never embraced such ideas as Jesus' divinity and the Eucharist, which were brainchildren of Paul; and that the heretical Ebionite sect was really a continuation of the "Jewish Christianity" against which Paul had rebelled. In progressing from failed rabbinical student to self-appointed apostle, Maccoby's Paul displays the wiliness and, often, the unscrupulousness of a picaresque hero. Yet Maccoby grants Paul a rich, indeed mythmaking, religious imagination. As exciting in its revelations as it is exacting in its methods, The Mythmaker is essential reading for anyone interested in the problematic historical origins of Christianity."--Jacket. |
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LibraryThing Review
User Review - Devil_llama - LibraryThingThe author posits that Paul, not Jesus, was the founder of Christianity, and that Jesus was a Pharisee. He also presents evidence that he says suggests that Paul was NOT a Pharisee, did not engage in ... Read full review
LibraryThing Review
User Review - quantum_flapdoodle - LibraryThingThe author posits that Paul, not Jesus, was the founder of Christianity, and that Jesus was a Pharisee. He also presents evidence that he says suggests that Paul was NOT a Pharisee, did not engage in ... Read full review
Contents
| 3 | |
| 14 | |
| 29 | |
| 45 | |
| 62 | |
| 72 | |
| 85 | |
Damascus and After | 100 |
The Jerusalem Church | 119 |
The Split | 139 |
The Trial of Paul | 156 |
The Evidence of the Ebionites | 172 |
The Mythmaker | 184 |
Note on Method | 206 |
Notes | 212 |
Bibliography | 222 |
Paul and the Eucharist | 110 |
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Common terms and phrases
accepted accordance Acts actually Apostles argued argument attempt attitude become belief Bible body called chapter charge Christ Christian claim commandant continued converts Damascus death derived described divine doctrine early Ebionites Eucharist evidence evil example expression fact figure followers Gamaliel Gentiles give given Gnosticism Gospels Greek hand Hebrew High Priest historical human idea important interpretation James Jerusalem Church Jesus Jewish Jews Judaism kind King known later leader live matter means mentioned merely Messiah movement mystery myth nature Nazarenes never observant opposed original passage Paul Paul's Pauline persecution person Peter Pharisee picture political prophet question rabbis reason refers regarded religion religious represented role Roman sabbath Sadducees salvation Sanhedrin Saul scholars seems sense shows sources spirit status Stephen story teaching Temple Testament thought took Torah tradition trial whole women writings
Popular passages
Page 111 - Yet now if thou wilt forgive their sin : and if not, blot me, I pray thee, out of thy book which thou hast Written. And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.
Page 111 - And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat : this is my body. And he took the cup, and when he had given thanks, he gave it to them : and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine until that day that I drink it new in the kingdom of God.
Page 56 - We ought to obey God rather than men. The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.
Page 108 - Before I formed thee in the belly I knew thee ; and before thou eamest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.
Page 112 - Wherefore, whosoever shall eat this bread, and drink this cup of the Lord unworthily, shall be guilty of the body and blood of the Lord.
Page 65 - And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.
Page 47 - And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a king.
Page 91 - For this commandment which I command thee this day, it is not hidden from thee, neither is it far off. It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
Page 122 - And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut ; and he shall shut, and none shall open.

