The Spirituality of the Future: A Search Apropos of R. C. Zaehner's Study in Sri Aurobindo and Teilhard de Chardin

Front Cover
Fairleigh Dickinson Univ Press, 1981 - Philosophy - 314 pages
Corrects errors and redresses a balance in Zaehner's 1971 Evolution in Religion: A Study in Sri Aurobindo and Teilhard de Chardin, in which Dr. Sethna finds some lack of comprehension of Aurobindo and feels that Teilhard comes off better. Aurobindo emerges in this study as the more spiritually advanced of the two.

From inside the book

Contents

Zaehners Main Comparisons
17
A Few Initial Misconceptions about Sri Aurobindo
29
The Role of the Church Christian Orthodoxy and Teilhards New Religion
38
Sri Aurobindos Ashram Spirituality and Religion Sri Aurobindos General Philosophical Position His Attitude and Teilhards to Science
70
Zaehners Interpretation of Teilhard The Question of Teilhards Pantheism
79
Teilhards Misunderstanding of Vedanta Teilhard and Ecumenism Teilhardian Christianity and the Gitas Spiritual Vision
166
Teilhards Moments of Truth His Commitment to Pantheism
177
Teilhards Attempt to Divide God Is All from God All in All A Clue from Sri Aurobindo
190
Cosmic Consciousness Sri Aurobindos Supermind and His Vision of the Divine Life
221
The Demands of an Evolutionary View Theihards Pleroma
235
Spiritual Teilhard and the Yoga of the Gïtä Teilhards Late Contact with Sri Aurobindos Thought
252
Sri Aurobindo and the Modern World
262
Supplementary Note
279
Auroville
282
Bibliography
286
Index
291

The Formula Union Differentiates and the Nature of Love
198
Some Misconstructions by Zaehner of Indian Spirituality
208

Common terms and phrases

Popular passages

Page 218 - generation wiser than the children of light. And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations
Page 84 - nothing Shall e'er prevail against us, or disturb Our cheerful faith, that all which we behold Is full of blessings. (Lines
Page 18 - we shall have an association in which the free development of each is the condition for the free development of all.
Page 85 - sublime Of something far more deeply interfused,. . . A motion and a spirit, that impels All thinking things, all objects of all thoughts, And rolls through all things. (Lines
Page 275 - Rose of God, great wisdom-bloom on the summits of being, Rose of light, immaculate core of the ultimate seeing! Live in the mind of our earthhood: O golden mystery, flower, Sun on the head of the Timeless, guest of the marvellous Hour!
Page 31 - a supra-cosmic achievement. The thing to be gained also is the bringing in of a Power of Consciousness (the Supramental) not yet organised or active directly in earth-nature, even in the spiritual life, but yet to be organised and made directly active. (3) Because a method has been
Page 82 - Cosmic consciousness shows the cosmos to consist not of dead matter governed by unconscious, rigid, and unintending law; it shows it on the contrary as entirely immaterial, entirely spiritual and entirely alive; it shows that death is an absurdity, that everyone and everything has eternal life
Page 225 - being,—or, to put it in more metaphysical language, out of the supreme being in which all is all without barrier of separative consciousness emerges the phenomenal being in which all is in each and each is in all for the play of existence with existence, consciousness with consciousness, force with force, delight with delight.
Page 225 - not as a being always inseparably one with the rest of existence. Afterwards we have to emerge from this error into the supramental play or the truth of Maya where the "each" and the 'all" coexist in the inseparable unity of the one truth and the multiple symbol. . . . This

Bibliographic information