The Lankavatara Sutra: A Zen Text
Counterpoint Press, 2012 - Religion - 303 pages
Having translated The Diamond Sutra and The Heart Sutra, and following withThe Platform Sutra, Red Pine now turns his attention to perhaps the greatest Sutra of all.The Lankavatara Sutra is the holy grail of Zen. Zen's First Patriarch, Bodhidharma, gave a copy of this text to his successor, Hui-k'o, and told him everything he needed to know was in this book. Passed down from teacher to student ever since, this is the only Zen sutra ever spoken by the Buddha. Although it covers all the major teachings of Mahayana Buddhism, it contains but two teachings: that everything we perceive as being real is nothing but the perceptions of our own mind and that the knowledge of this is something that must be realized and experienced for oneself and cannot be expressed in words. In the words of Chinese Zen masters, these two teachings became known as have a cup of tea” and taste the tea.”
This is the first translation into English of the original text used by Bodhidharma, which was the Chinese translation made by Gunabhadra in 443 and upon which all Chinese Zen masters have relied ever since.
In addition to presenting one of the most difficult of all Buddhist texts in clear English, Red Pine has also added summaries, explanations and notes, including relevant Sanskrit terms on the basis of which the Chinese translation was made. This promises to become an essential text for anyone seeking to deepen their understanding or knowledge of Zen.
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alaya-vijnana appear arhats arises nor ceases asked the Buddha attain avici ayatanas Bhagavan Bodhidharma Bodhiruchi Bodhiruchi and Shikshananda bodhisattva path Brahman buddha knowledge Buddha then repeated Buddha told Mahamati Buddhist cessation Chinese conceptual consciousness delusion dependent origination dependent reality eat meat eighth stage emptiness everything existence and nonexistence existence or nonexistence external five dharmas foolish formless forms of consciousness four elements give rise grasping Gunabhadra habit-energy Hinayana icchantikas illusion illusory imagined reality impermanence Lankavatara Lankavatara Sutra liberation lineage Lord of Lanka Mahamati asked Mahayana meant meditation modes of reality monk non-arising Northern Liang ofthe one’s own mind paramitas perceptions of one’s personal realization practitioners pratyeka-buddhas Ravana realization of buddha refers repeated the meaning repository consciousness samadhi samsara Sanskrit Section self-existence shared characteristics Shikshananda shravakas skandhas statement sutra tathagata-garbha tathagatas tetralemma things three realms tion transcend transformation understanding verse views wisdom words yakshas Yogacara