The Inequality of Human Races |
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absolutely Adamite admit ages Alexander von Humboldt already ancestors ancient Arab argument Aryan Asia Assyria Athens barbarism beauty become belong blood Brahmans brought causes Celtic Celts century certainly character Chinese Christianity civilization climate conquered culture customs dialect doubt elements Empire equally especially Europe European example exist fact Finnish foreign further Gallo-Roman Garin le Loherain Gaul Germanic Greece Greek groups Hindus human race Humboldt hybrid ideas India inferior influence instinct institutions intellectual intelligence invented irreligion Jews language langue d'oil laws Lenapes less live Magyars mankind merely mixture modern Mongols moral mulattoes nation nature negro never origin Ostiaks political Prichard primitive principle proof qualities racial reason religion result Roman Samoyedes savage Semitic skull social society speak superior Tatar theory tion to-day tongue tribes unitarians unity white race words yellow race
Popular passages
Page 37 - The man Of virtuous soul commands not, nor obeys. Power, like a desolating pestilence, Pollutes whate'er it touches ; and obedience, Bane of all genius, virtue, freedom, truth, Makes slaves of men, and, of the human frame, A mechanized automaton.
Page 192 - Artistic genius, which is equally foreign to each of the three great types, arose only after the intermarriage of white and black. Again, in the Malayan variety, a human family was produced from the yellow and black races that had more intelligence than either of its ancestors.
Page 138 - It appears therefore past all doubt, that a race of people may be propagated by this man, having such rugged coats or coverings as himself: and, if this should ever happen, and the accidental original be forgotten, 'tis not improbable they might be deemed a different species of mankind...
Page 194 - It shows us that all civilizations derive from the white race, that none can exist without its help, and that a society is great and brilliant only so far as it preserves the blood of the noble group that created it, provided that this group itself belongs to the most illustrious branch of our species
Page 190 - ... sake of killing; and this human machine, in whom it is so easy to arouse emotion, shows, in face of suffering, either a monstrous indifference or a cowardice that seeks a voluntary refuge in death. The yellow race is the exact opposite of this type. The skull points forward, not backward. The forehead is wide and bony, often high and projecting. The shape of the face is triangular, the nose and chin showing none of the coarse protuberances that mark the negro. There is further a general proneness...
Page 124 - But saying o'er what I have said before : My child is yet a stranger in the world ; She hath not seen the change of fourteen years i Let two more summers wither in their pride Ere we may think her ripe to be a bride.
Page 37 - Why then, in the course of ages, has he not invented printing or steam power? I should be quite justified in asking our Huron why, if he is equal to our European peoples, his tribe has never produced a Caesar or a Charlemagne among its warriors, and why his bards and sorcerers have, in some inexplicable way, neglected to become Homers and Galens
Page 96 - The popular works of the country are greatly cheaper than ours ; they have no taxes on literature, and three or four volumes of any ordinary work, of the octavo size and shape, may be had for a sum equivalent to two shillings. A Canton bookseller's manuscript catalogue marked the price of the four books of Confucius, including the Commentary, at a sum rather under half-acrown. The cheapness of their common literature is occasioned partly by the mode of printing, but partly also by the low price of...
Page 33 - I can say positively that a people will never die, if it remains eternally composed of the same national elements.
Page 196 - There is no true civilization, among the European peoples, where the Aryan branch is not predominant. In the above list no negro race is seen as the initiator of a civilization. Only when it is mixed with some other can it even be initiated into one.