The Age of Nihilism: An Inquiry into the Death of Western Democracy or, The Consequences of PhilosophyThe Age of Nihilism explores the ruinous philosophies currently underwriting the devastating slow-motion implosion of Western civilization. Most Western democracies structure their social and political orders around a vague, poorly defined body of ideas called “progressive” and whose stated goal is “social justice.” But using sources as powerful and diverse as Plato, Friedrich Nietzsche, Herman Melville, and Albert Camus, McManus explodes the myth of progress and unmasks the falsehood of social justice. He argues instead for cycles of history, and in doing so, McManus reveals that the citizens of twenty-first century Western democracies exist in the fast-fading twilight of an increasingly distempered civilization whose fate was always determined. We designate as “progress” the cultural and social changes of the past thirty years. But it is not progress. It is nihilism. And it is the presence of nihilism itself that informs us that we are living at the end of an age. |
Contents
_Ref505852035 | 91 |
_Ref505852041 | 92 |
_Ref505852042 | 93 |
_Ref505852043 | 94 |
_Ref505852047 | 95 |
_Ref505852049 | 96 |
_Ref505852054 | 97 |
_Ref505852056 | 98 |
11 | |
12 | |
14 | |
15 | |
16 | |
21 | |
_Ref505851874 | 22 |
_Ref505851876 | 23 |
_Ref505851883 | 24 |
_Ref505851887 | 25 |
_Ref505851892 | 26 |
_Ref505851893 | 27 |
_Ref505851894 | 28 |
_Ref505851897 | 29 |
_Ref505851900 | 30 |
_Ref505851905 | 31 |
_Ref505851908 | 32 |
_Ref505851912 | 33 |
_Ref505851915 | 34 |
_Ref505851919 | 35 |
_Ref505851920 | 36 |
_Ref505851922 | 37 |
_Ref505851926 | 38 |
_Ref505851929 | 39 |
_Ref505851932 | 40 |
_Ref505851934 | 41 |
_Ref505851937 | 42 |
_Ref505851941 | 43 |
_Ref505851943 | 44 |
_Ref505851945 | 45 |
_Ref505851948 | 46 |
_Ref505851950 | 47 |
_Ref505851951 | 48 |
_Ref505851953 | 49 |
The Eternal Reality | 57 |
_Ref505851955 | 58 |
_Ref505851956 | 60 |
_Ref505851957 | 61 |
_Ref505851960 | 62 |
_Ref505851962 | 63 |
_Ref505851965 | 64 |
_Ref505851968 | 65 |
_Ref505851974 | 66 |
_Ref505851976 | 67 |
_Ref505851980 | 68 |
_Ref505851981 | 69 |
_Ref505851982 | 70 |
_Ref505851983 | 71 |
_Ref505851986 | 72 |
_Ref505851990 | 73 |
_Ref505851992 | 74 |
_Ref505851994 | 75 |
_Ref505851998 | 76 |
_Ref505852004 | 77 |
_Ref505852008 | 78 |
_Ref505852010 | 79 |
_Ref505852015 | 80 |
The Cycles of History | 85 |
_Ref505852016 | 86 |
_Ref505852020 | 87 |
_Ref505852021 | 88 |
_Ref505852028 | 89 |
_Ref505852032 | 90 |
_Ref505852059 | 99 |
The Nature of Being Human | 103 |
_Ref505852062 | 104 |
_Ref505852064 | 105 |
_Ref505852066 | 106 |
_Ref505852070 | 107 |
_Ref505852074 | 108 |
_Ref505852077 | 109 |
_Ref505852081 | 110 |
_Ref505852082 | 111 |
_Ref505852085 | 112 |
_Ref505852086 | 113 |
_Ref505852089 | 114 |
_Ref505852091 | 116 |
_Ref505852096 | 117 |
_Ref505852099 | 118 |
_Ref505852101 | 119 |
_Ref505852104 | 121 |
The Death of Civilizations | 125 |
_Ref505852106 | 126 |
_Ref505852110 | 127 |
_Ref505852113 | 128 |
_Ref505852114 | 129 |
_Ref505852117 | 130 |
_Ref505852119 | 131 |
_Ref505852124 | 132 |
_Ref505852127 | 133 |
_Ref505852129 | 134 |
_Ref505852132 | 135 |
_Ref505852135 | 136 |
_Ref505852139 | 137 |
_Ref505852141 | 138 |
_Ref505852142 | 139 |
_Ref505852144 | 140 |
_Ref505852149 | 141 |
_Ref505852152 | 142 |
_Ref505852154 | 143 |
_Ref505852157 | 144 |
_Ref505852160 | 145 |
_Ref505852165 | 146 |
_Ref505852166 | 147 |
_Ref505852168 | 148 |
_Ref505852170 | 149 |
_Ref505852172 | 150 |
Conclusion | 157 |
_Ref505852175 | 158 |
_Ref505852179 | 159 |
_Ref505852184 | 160 |
_Ref505852185 | 161 |
_Ref505852188 | 162 |
_Ref505852190 | 163 |
_Ref505852192 | 164 |
_Ref505852195 | 165 |
_Ref505852198 | 166 |
_Ref505852201 | 167 |
_Ref505852203 | 168 |
_Ref505852204 | 169 |
_Ref505852205 | 170 |
_Ref505852206 | 171 |
175 | |
The Last Men of History | 181 |
Other editions - View all
Common terms and phrases
Albert Camus ancient ancient Greece animated apprehend Arendt argued Athenian become believe better world Blood Meridian C.S. Lewis called Camus explains chaos chaos theory civilization Clio’s Bastards collapse Comte concept consequences Cormac McCarthy cosmos cultural cycle democracy desire developed essay eternal everything Evil example exist Fate finally Friedrich Nietzsche future Greece Greek harmony Haven CT Herman Melville historian Houellebecq human nature human soul idea ideal ideology ignorance intellectual Jaspers Karl Marx liberty live Lowith Marxism means Melville Michel Houellebecq mind Moby-Dick modern age moral law never Nietzsche’s once one’s Penguin philosophy Plato political post-modern postmodern tyranny precisely progressive nihilism progressive nihilists realm reason Rebel religion Roman Rosen Screwtape Letters sense simply Slubgob social construction social justice society sociology spiritual suggests things thought Thucydides Timaeus Toynbee translated true truth twenty-first century understanding University violence West Western soul wisdom word worldview writes wrong wrote York