David Joris and Dutch Anabaptism, 1524-1543

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Wilfrid Laurier Univ. Press, Nov 28, 1990 - Biography & Autobiography - 235 pages
Betr. auch David Joris in Basel 1544-1556.

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Contents

Introduction
1
Part I The Reformation in the Netherlands 151935
5
Life Thought and Following 150143
47
Appendix
195
Bibliography
213
Index
229
Copyright

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Page 107 - I thank God that I can hear and find my God in the German tongue' (Vorrede zu Theologia Deutsch
Page 17 - Priester ghenaemt Jan van Woorden, aldaer gheuanghen ende oock verbrant. Welcke questien al wel ghenoteert gheweest zijn van eenen wel gheleerden man. Anno duysent vijfhondert xxv. Den vijfthienden dach Septembris.
Page 151 - Christ, but also contrary to reasonable modesty, nature, and reason. ls it not a grievous error; that you suffer yourselves to be so sorely bewitched by such worthless persons, and so lamentably misled from one unclean sect to another; first to that of Munster next to Battenburg, now Davidists; from Beelzebub to Lucifer and from Belial to Behemoth? Ever learning, but never able to come to the knowledge of the real truth. You suffer...
Page 161 - Do not touch me," for I have not yet ascended to my Father, but go to my brethren and say to them, 'I ascend to my Father and your Father, to my God and your God.
Page 173 - Caspar Schwenckfeld, reluctant radical. His life to 1540. New Haven ii London: Yale University Press 1986.
Page 111 - In spite of the initial excitement and promises of the Evangelical and Anabaptist movements, the Reformation in Munster represented an attempt to subjugate women by restricting their social and religious roles, by transforming them, ultimately, into obedient (and protected) wives and daughters of a polygamous, patriarchal, and sacred tribe'.
Page 106 - A REINTERPRETATION OF MELCHIOR HOFFMAN'S EXPOSITION AGAINST THE BACKGROUND OF SPIRITUALIST FRANCISCAN ESCHATOLOGY WITH SPECIAL REFERENCE TO PETER JOHN OLIVI by WERNER O.
Page 18 - Luter: as allso those plays was one of the prynsypall occasyons of the dystrouccyon of the towne of Gantt
Page 40 - The Sign of Thau. The Changing Conception of the Seal of God's Elect in Early Anabaptist Thought,
Page 44 - ... zulcxs dat dair een gemeen spraick plach te sijn: hij moste lutheren, die de wet ende regierders accept wilde zijn. Ten regimente van der scole wairen genoemen twee suspecte persoonen als meester Wouter omme te leeren Griecxs ende gaven hem wedden ende meester Jan Certorius omme te leeren Latijn, wiens discipulen veel blasphemie dagelicxs zeyden ende suspecte boecken leerden ende die de principaelste vant verraedt naderhandt gebeurt wairen.

About the author (1990)

Gary Waite is a professor of history at the University of New Brunswick and holds his doctorate from the University of Waterloo. He is the author of several books, including Reformers on Stage: The Popular Drama and Religious Propaganda in the Low Countries of Charles V, 1515–1556 (2000), Heresy, Magic, and Witchcraft in Early Modern Europe (2003), and Eradicating the Devil’s Minions: Anabaptists and Witches in Reformation Europe (2007). David Joris and Dutch Anabaptism is his first book. He has also published a variety of articles.

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