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" ... sacrifice, resist that unconscious metamorphosis. That Arusha, was infected by mythology, that it had approached at least that point where nomina become changed into numina, we see by the verse immediately following : vi. 49, 3. arushasya duhitara... "
Zeitschrift für vergleichende Sprachforschung auf dem Gebiete des deutschen ... - Page 147
edited by - 1872
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Rig-Veda-Sanhita: The Sacred Hymns of the Brahmans, Volume 1

Friedrich Max Müller - Hindostan - 1869 - 532 pages
...immediately following : vi. 49, 3. arushasya duhitara virupe (iti vi-rupe) stri-bhiA anya pipise surah anya. There are two different daughters of Arusha; the one...other belongs to the sun, or is the wife of Svar. Here Arusha is clearly a mythological being, like Agni or Savitar or Vaisvanara ; and if Day and Night...
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ZEITSSCHRIFT FUR VERGLEICHENDE SPRACHFORSCHUNG AUF DEM GEBIETE DES ...

ADALBERT KUHN - 1872 - 492 pages
...dem sänger die wendung in den mund legt: der tag ist geschmückt (pipice) mit der sonne (surjena). Ich will nicht untersuchen, ob dieser gebrauch von...übergehe ich, da sie mir nicht ganz klar sind. II, 31, 5: nävjasä väk"as ebenso VI, 48, 11 und divitmatä väKas, unzweifelhaft zu übersetzen „mit...
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Sacred Books of the East

F. Max Muller - Body, Mind & Spirit - 2001 - 684 pages
...immediately following: VI, 49. 3. arushasya duhitara vfrupe (iti vi-rupe) str/bhi/* anya pipije sura>& any£. There are two different daughters of Arusha ; the...is clad in stars, the other belongs to the sun, or js the wife of Svar. jt Here Arushd- is clearly a mythological being, like Agni or Savitar or Vai.rv3.nara...
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